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result(s) for
"God"
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Ilyas & Duck : search for Allah
by
Khawaja, Omar S., author
,
Antolini, Leo, 1982- illustrator
in
God (Islam) Juvenile fiction.
,
God (Islam)
,
God (Islam) Fiction.
2012
\"Ilyas and Duck search for Allah is an adorable storybook for kids about a boy's quest to find God. \"Where is God?\" is a question that any parent teaching their kids will one day have to answer. This book helps parents answer that question while conveying the profound mystery of it all in a fun way. In this story, likable Ilyas pairs up with Duck to ask the one question over and over in different scenarios. With whimsical and poetic replies, Ilyas slowly begins to realize what his question truly means. And by the end, his childish curiosity is fulfilled with profound realizations. The book has hardcover binding and comes with a cover jacket\"--Publisher's description.
Before my son had turned three, I didn't tell him about God
by
Behar, Almog
2021
A poem is presented.
Journal Article
God Interrupted
2010,2008,2009
Could the best thing about religion be the heresies it spawns? Leading intellectuals in interwar Europe thought so. They believed that they lived in a world made derelict by God's absence and the interruption of his call. In response, they helped resurrect gnosticism and pantheism, the two most potent challenges to the monotheistic tradition. InGod Interrupted, Benjamin Lazier tracks the ensuing debates about the divine across confessions and disciplines. He also traces the surprising afterlives of these debates in postwar arguments about the environment, neoconservative politics, and heretical forms of Jewish identity. In lively, elegant prose, the book reorients the intellectual history of the era.
God Interruptedalso provides novel accounts of three German-Jewish thinkers whose ideas, seminal to fields typically regarded as wildly unrelated, had common origins in debates about heresy between the wars. Hans Jonas developed a philosophy of biology that inspired European Greens and bioethicists the world over. Leo Strauss became one of the most important and controversial political theorists of the twentieth century. Gershom Scholem, the eminent scholar of religion, radically recast what it means to be a Jew. Together they help us see how talk about God was adapted for talk about nature, politics, technology, and art. They alert us to the abiding salience of the divine to Europeans between the wars and beyond--even among those for whom God was long missing or dead.
Amor Dei in the sixteenth and seventeenth centuries
\"Amor Dei, 'love of God' raises three questions: How do we know God is love? How do we experience love of God? How free are we to love God? This book presents three kinds of love, worldly, spiritual, and divine to understand God's love. The work begins with Augustine's Confessions highlighting his Manichean and Neoplatonic periods before his conversion to Christianity. Augustine's confrontation with Pelagius anticipates the unresolved disputes concerning God's love and free will. In the sixteenth-century the Italian humanist, Gasparo Contarini introduces the notion of 'divine amplitude' to demonstrate how God's goodness is manifested in the human agent. Pierre de Bâerulle, Guillaume Gibieuf, and Nicolas Malebranche show connections with Contarini in the seventeenth-century controversies relating free will and divine love. In response to the free will dispute, the Scottish philosopher, William Chalmers, offers his solution. Cornelius Jansen relentlessly asserts his anti-Pelagian interpretation of Augustine stirring up more controversy. John Norris, Malebranche's English disciple, exchanges his views with Mary Astell and Damaris Masham. In the tradition of Cambridge Platonism, Ralph Cudworth conveys a God who 'sweetly governs.' The organization of sections represents the love of God in ascending-descending movements demonstrating that, 'human love is inseparable from divine love.'\"--Publisher's website.
The Spiritual Darkness Driving Silicon Valley
in
Spirituality
2025
Is technology killing us? The author Paul Kingsnorth argues that it is, both physically and spiritually.
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