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Gender, culture and politics in England, 1560-1640 : turning the world upside down
\"Gender, Culture and Politics in England, 1560-1640 integrates social history, politics and literary culture as part of a groundbreaking study that provides revealing insights into the lives of men and women in early modern England. Susan D. Amussen and David E. Underdown examine familiar chaotic characters from the period, such as scolds, cuckolds, witches and scandalous women, and consider the significance of the disorder they create and how they turn the ordered world around them upside down in a very specific, gendered way. Using case studies from theatre, civic ritual and witchcraft, the book demonstrates how the idea of an upside down world, centered on gender inversion, repeatedly permeates the mental world of early modern England. Amussen and Underdown show both how gender was central to understanding society, and the ways in which both unruly women and failed patriarchs were disciplined. In doing so, they give a glimpse of how we can connect different dimensions of early modern society. This is a vital study for anyone keen to know more about the importance of gender in society, culture and politics in 16th- and 17th-century England\"--Provided by publisher.
Book
An Overview of Attitudes and Opinions On the Role of Government. A Cross-national Comparison Covering the Period of 1985 to 2016
This contribution presents descriptive findings on individual attitudes and public opinion based on the International Social Survey Program Role of Government module. It covers the period from 1985 to 2016 and is guided by the idea that attitudes and opinions are aligned with the international divisions in different welfare regimes. The analysis includes all countries that fielded this ISSP survey continuously from 1985 (Australia, Germany, United Kingdom, and the United States) or 1990 (Hungary, Israel, and Norway). Our results show that attitudes and opinions remain rather stable over time and parallel the different welfare regimes. There is no clear evidence of a growing support for liberalization and deregulation across all countries despite the increasing market orientation in many countries.
Journal Article
Forging support: when there is no alternative to ‘there is no alternative’
Whether fiscal austerity by governments is unpopular or not is much discussed in the literature. One line of research argues that consolidation has negative electoral effects, ranging from declines in politicians’ approval ratings to abstention by voters at elections. Another strand highlights that re-election chances are not harmed by the implementation of austerity and that some voters in fact support consolidation measures. Both sides are limited in at least two regards. First, they do not allow for the possibility that public opinion is shaped by the political discussion about government debts and budget deficits. Second, and relatedly, the literature is limited in its extent to which it considers heterogeneity in preference adaptation across income groups. This article contributes to these debates by bringing to bear insights from the literature on mass preference formation. In particular, I argue that a cross-party consensus on austerity leads voters to align their preferences with the consensus, increasingly demanding cuts to government spending. This adaptation is conditioned by income so that the preferences of those income groups that are the furthest away from the consensus adapt their fiscal preferences most. By including the discursive context of fiscal policy, this article helps explain how austerity can be made popular. Empirically, I test these expectations by matching citizen preferences with party positions on fiscal policy for 60 country years. The empirical results indeed demonstrate that even though low- and middle-income voters are least supportive of austerity, they adapt the most to the party consensus on austerity.
Journal Article
Higher education in East Asia and Singapore
The paper reviews Asia-Pacific higher education and university research, focusing principally on the \"Confucian\" education nations Japan, Korea, China, Hong Kong China, Taiwan, Singapore and Vietnam. Except for Vietnam, these systems exhibit a special developmental dynamism-still playing out everywhere except Japan-and have created a distinctive model of higher education more effective in some respects than systems in North America, the English-speaking world and Europe where the modern university was incubated. The Confucian Model rests on four interdependent elements: (1) strong nation-state shaping of structures, funding and priorities; (2) a tendency to universal tertiary participation, partly financed by growing levels of household funding of tuition, sustained by a private duty, grounded in Confucian values, to invest in education; (3) \"one chance\" national examinations that mediate social competition and university hierarchy and focus family commitments to education; (4) accelerated public investment in research and \"world-class' universities. The Model has downsides for social equity in participation, and in the potential for state interference in executive autonomy and academic creativity. But together with economic growth amid low tax regimes, the Confucian Model enables these systems to move forward rapidly and simultaneously in relation to each and all of mass tertiary participation, university quality, and research quantity and quality. (HRK / Abstract übernommen).
Journal Article
New Pathways in International Development
Gender considerations and civil society are both major issues in the current debate about the implementation of EU development policy. This volume provides a new perspective and focus on the increasingly important issues of gender equality, democracy and participation to explain how they impact on policy. This book will appeal to those interested in the European Union, in EU external relations, gender issues, civil society, and development.
eBook
The law of kinship : anthropology, psychoanalysis, and the family in France
\"Examines how French policy makers have called upon structuralist anthropology and psychoanalysis (specifically, the works of Claude Lâevi-Strauss and Jacques Lacan) to reassert the centrality of sexual difference as the foundation for all social and psychic organization\"--Author's Web site.
BOOK
The Law of Kinship
In France as elsewhere in recent years, legislative debates over single-parent households, same-sex unions, new reproductive technologies, transsexuality, and other challenges to long-held assumptions about the structure of family and kinship relations have been deeply divisive. What strikes many as uniquely French, however, is the extent to which many of these discussions-whether in legislative chambers, courtrooms, or the mass media-have been conducted in the frequently abstract vocabularies of anthropology and psychoanalysis.
In this highly original book, Camille Robcis seeks to explain why and how academic discourses on kinship have intersected and overlapped with political debates on the family-and on the nature of French republicanism itself. She focuses on the theories of Claude Levi-Strauss and Jacques Lacan, both of whom highlighted the interdependence of the sexual and the social by positing a direct correlation between kinship and socialization. Robcis traces how their ideas gained recognition not only from French social scientists but also from legislators and politicians who relied on some of the most obscure and difficult concepts of structuralism to enact a series of laws concerning the family.
Levi-Strauss and Lacan constructed the heterosexual family as a universal trope for social and psychic integration, and this understanding of the family at the root of intersubjectivity coincided with the role that the family has played in modern French law and public policy.The Law of Kinshipcontributes to larger conversations about the particularities of French political culture, the nature of sexual difference, and the problem of reading and interpretation in intellectual history.
eBook