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\"A provocative, virtuosic inquiry that reveals how the valorization of times and migrations past are intimately linked to our exclusion and demonization of migrants in the present When and how did migration become a crime? Why did \"Greek ideals\" become foundational to the West's idea of itself? How have our personal migration myths -and our nostalgia for a lost world of clear borders and values - shaped our troubling new realities? In 2020, Lauren Markham went to Greece to cover the burning of a refugee camp on Lesbos. Some said the refugees had done it, to destroy what had become their prison. Others said it was the island's fascists, or the government itself, enraged at the burden they bore for an overwhelming global problem. Soon-too soon-six young Afghan refugees were arrested. As she immersed herself in the reporting, Markham-an American of Greek heritage who had been working with and writing about migrants for more than a decade-saw that the story she was reporting was part of a larger tapestry, with roots not only in centuries of history but in the myths we tell ourselves about who we are. In this mesmerizing, trailblazing synthesis of reporting, history, memoir, and essay, A Map of Future Ruins makes us realize that the stories we tell about migration don't just explain what happened. They are oracles: they predict the future\"-- Provided by publisher.

In 1900, some 100,000 people living in Bulgaria-2 percent of the country's population-could be described as Greek, whether by nationality, language, or religion. The complex identities of the population-proud heirs of ancient Hellenic colonists, loyal citizens of their Bulgarian homeland, members of a wider Greek diasporic community, devout followers of the Orthodox Patriarchate in Istanbul, and reluctant supporters of the Greek government in Athens-became entangled in the growing national tensions between Bulgaria and Greece during the first half of the twentieth century. InBetween Two Motherlands, Theodora Dragostinova explores the shifting allegiances of this Greek minority in Bulgaria. Diverse social groups contested the meaning of the nation, shaping and reshaping what it meant to be Greek and Bulgarian during the slow and painful transition from empire to nation-states in the Balkans. In these decades, the region was racked by a series of upheavals (the Balkan Wars, World War I, interwar population exchanges, World War II, and Communist revolutions). The Bulgarian Greeks were caught between the competing agendas of two states increasingly bent on establishing national homogeneity. Based on extensive research in the archives of Bulgaria and Greece, as well as fieldwork in the two countries, Dragostinova shows that the Greek population did not blindly follow Greek nationalist leaders but was torn between identification with the land of their birth and loyalty to the Greek cause. Many emigrated to Greece in response to nationalist pressures; others sought to maintain their Greek identity and traditions within Bulgaria; some even switched sides when it suited their personal interests. National loyalties remained fluid despite state efforts to fix ethnic and political borders by such means as population movements, minority treaties, and stringent citizenship rules. The lessons of a case such as this continue to reverberate wherever and whenever states try to adjust national borders in regions long inhabited by mixed populations.

Picturing Immigration offers a comparative study of the photojournalistic framing of immigrants in Greece and Spain. Going beyond traditional media analysis, it focuses on images rather than text to explore a host of hot topics, including media representation of minorities, immigration and stereotypes.

This book presents a theoretically informed, up-to-date study of interactions between indigenous peoples of Mediterranean France and Etruscan, Greek, and Roman colonists during the first millennium BC. Analyzing archaeological data and ancient texts, Michael Dietler explores these colonial encounters over six centuries, focusing on material culture, urban landscapes, economic practices, and forms of violence. He shows how selective consumption linked native societies and colonists and created transformative relationships for each. Archaeologies of Colonialism also examines the role these ancient encounters played in the formation of modern European identity, colonial ideology, and practices, enumerating the problems for archaeologists attempting to re-examine these past societies.

Following the defeat of the Greek Army in 1922 by nationalist Turkish forces, the Convention of Lausanne in 1923 specified the first compulsory exchange of populations ratified by an international organization. The arrival in Greece of over 1.2 million refugees and their settlement proved to be a watershed with far-reaching consequences for the country. This book examines the exchange of populations and the agricultural settlement in Greek Macedonia of hundreds of thousands of refugees from Asia Minor and the Pontus, Eastern Thrace, the Caucasus, and Bulgaria during the inter-war period. It examines Greek state policy and the role of the Refugee Settlement Commission which, under the auspices of the League of Nations, carried out the refugee resettlement project. Macedonia, a multilingual and ethnically diverse society, experienced a transformation so dramatic that it literally changed its character. The author charts that change and attempts to provide the means of understanding it. The consequences of the settlement of refugees for the ethnological composition of the population, and its political, social, demographic, and economic implications are treated in the light of new archival material. Reality is separated from myth in examining the factors involved in the process of integration of the newcomers and assimilation of the inhabitants — both refugees and indigenous — of the New Lands into the nation-state. The author examines the impact of the agrarian reforms and land distribution and makes an effort to convert the climate of the rural society of Macedonia during the inter-war period. The antagonisms between Slavophone and Vlach-speaking natives and refugee newcomers regarding the reallocation of former Muslim properties had significant ramifications for the political events in the region in the years to come. Other recurring themes in the book include the geographical distribution of the refugees, changing patterns of settlement and toponyms, the organisation of health services in the countryside, as well as the execution of irrigation and drainage works in marshlands. The book also throws light upon and analyses the puzzling mixture of achievement and failure which characterizes the history of the region during this transitional period. As the first successful refugee resettlement project of its kind, the ‘refugee experiment’ in Macedonia could provide a template for similar projects involving refugee movements in many parts of the world today.

In the years following Nasser's rise to power, the demographic landscape and the economy of Egypt underwent a profound change. Related to the migration of diverse communities, that had a distinguished role in Egyptian economy, from Egypt, these shifts have mostly been discussed in the light of postcolonial studies and the nationalisation policies in the wider region. Najat Abdulhaq focuses instead on the role that these minorities had in the economy of pre-Nasser Egypt and, by giving special attention to the Jewish and Greek communities residing in Egypt, investigates the dynamics of minorities involved in entrepreneurship and business. With rigorous analysis of the types of companies that were set up, Abdulhaq draws out the changes which were occurring in the political and social sphere at the time. This book, whilst primarily focused on the economic activities of these two minority communities, has implications for an understanding analysis of the political, the juridical, the intellectual and the cultural trends at the time. It thus offers vital analysis for those examining the economic history of Egypt, as well as the political and cultural transformations of the twentieth century in the region.

Introducing evidence from more than 600 secret Ottoman documents, this book demonstrates in unprecedented detail that the Armenian Genocide and the expulsion of Greeks from the late Ottoman Empire resulted from an official effort to rid the empire of its Christian subjects.

From October 28, 1940 until February of 1947, Sotiria Salivaras provided a unique eye-witness account of life in Kalamata, Greece before, during, and after World War II through her meticulous diary entries. In The Kalamata Diary: Greece, War and Emigration, Eduardo D. Faingold carefully analyzes and contextualizes the major events in modern Greek history about which Salivaras writes in her diary. He examines the expulsion of the Greek minority from Turkey in the aftermath of World War I, as well as the occupation of Greece by the Axis powers during World War II and the Greek civil war. Following Salivaras from her teenage years in Greece to her adult life in Argentina, Faingold also explores immigration patterns from Greece to Argentina and Latin America. Drawing from extensive tape-recorded interviews with Salivaras and her sons, Faingold offers a glimpse into Salivaras's life long after she ceased maintaining her diary.

Scholars such as G. William Skinner and Charles Hirschman have produced trenchant analyses of ethnicity in Malaya based on aggregated demographic data. Yet subjective attitudes towards ethnic identification within and among different social groups remain inadequately examined. The 1937 Chinese-language short story “Xila Ren” (The Man from Greece) serves as an example of what O.W. Wolters calls “local cultural statements”. Analysis of that statement makes it possible to expound “micro-dialectics” of Chinese ethnic self-understandings in British Malaya in the late 1920s and early 1930s. These micro-dialectics elicit the finer stratifications of a creolized Chinese society beyond the Straits Settlements by analysing a meeting between a newcomer from China and an elderly Chinese migrant who has adopted the Islamic faith. In the literary text studied here, the Chinese Muslim says that Malays call him “the man from Greece”. Evoking discordant views about the anomalous ethno-social status of Chinese Muslims in the locality, the conversation uncovers a grass-roots archive of lexical terms for ethnic classification that strays from colonial census categories. Arguably, the appellation “the man from Greece” arises from undepicted quotidian Sino-Malay encounters that involve a strategic equivalence of place-names. The word play implies a folk taxonomy of places mobilized by Malays to differentiate between Chinese who were Muslim from birth and those who later converted to Islam. In turn, the Chinese Muslim convert appropriates the “Greek” affiliation to counter the newcomer’s didactic enframing of him as a “man from China”. Highlighting situational performances of identity within interethnic as well as intra-ethnic contexts, “The Man from Greece” offers insights into historical circumstances that complicate the entanglement of Chineseness and Muslimness in Malaya, and foregrounds place-based expressions of social belonging.