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"Group identity Arab countries."
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Social Identification and Ethnic Conflict
When do ethnic cleavages increase the risk of conflict? Under what conditions is a strong common identity likely to emerge, thereby reducing that risk? How are patterns of social identification shaped by conflict? We draw on empirical results regarding the nature and determinants of group identification to develop a simple model that addresses these questions. The model highlights the possibility of vicious and virtuous cycles where conflict and identification patterns reinforce each other. It also shows how processes of ethnic identification amplify the importance of political institutions and traces the effects of national status and perceived differences across ethnic groups. Finally, we demonstrate how a small but sufficiently potent group of ethnic radicals can derail a peaceful equilibrium, leading to the polarization of the entire population. We reexamine several historical cases as well as empirical correlates of civil wars in light of these results.
Journal Article
Social identification moderates the effect of crowd density on safety at the Hajj
Crowd safety is a major concern for those attending and managing mass gatherings, such as the annual Hajj or pilgrimage to Mecca (also called Makkah). One threat to crowd safety at such events is crowd density. However, recent research also suggests that psychological membership of crowds can have positive benefits. We tested the hypothesis that the effect of density on safety might vary depending on whether there is shared social identification in the crowd. We surveyed 1,194 pilgrims at the Holy Mosque, Mecca, during the 2012 Hajj. Analysis of the data showed that the negative effect of crowd density on reported safety was moderated by social identification with the crowd. Whereas low identifiers reported reduced safety with greater crowd density, high identifiers reported increased safety with greater crowd density. Mediation analysis suggested that a reason for these moderation effects was the perception that other crowd members were supportive. Differences in reported safety across national groups (Arab countries and Iran compared with the rest) were also explicable in terms of crowd identification and perceived support. These findings support a social identity account of crowd behavior and offer a novel perspective on crowd safety management.
Journal Article
The Development of Social Essentialism: The Case of Israeli Children's Inferences About Jews and Arabs
Two studies examined the inductive potential of various social categories among 144 kindergarten, 2nd-, and 6th-grade Israeli children from 3 sectors: secular Jews, religious Jews, and Muslim Arabs. Study 1—wherein social categories were labeled—found that ethnic categories were the most inductively powerful, especially for religious Jewish children. Study 2—wherein no social category labels were provided—found no differences across sectors either in the inductive potential of ethnic categories or in children's capacity to visually recognize social categories. These results stress the importance of labels and cultural background in children's beliefs about social categories. The implications of these findings for accounts of the development of social essentialism are discussed.
Journal Article
Israeli teachers make sense of global citizenship education in a divided society- religion, marginalisation and economic globalisation
Global citizenship education (GCE) has recently been promoted by national education systems and supranational organisations as a means for facilitating social cohesion and peace education. We examined the perceptions of GCE held by teachers from the three main education sectors in Israel: secular-Jewish, religious-Jewish, and Palestinian Arab, and found stark differences in the way teachers from each sector interpreted the term. For marginalised groups (Palestinian Arab), GCE is seen as offering a way of securing a sense of belonging to a global society. For already well-resourced social groups (Jewish secular), GCE is viewed as a way of promoting global futures. Meanwhile, for the Jewish religious minority in Israel, GCE is seen as a threat to national identity and religious values. Our findings cast doubt on the unifying potential of GCE, and we conclude by calling upon scholars and policymakers to examine unique obstacles facing GCE in their various contexts.
Journal Article
Israeli identity formation and the Arab—Israeli conflict in election platforms, 1969–2006
This study focuses on the relationship between national identity and intractable conflict. Abdelal's definition of collective identity that refers to the level of agreement regarding the purposes, practices, relational comparisons with other entities, and narratives that define collective identity was adapted to national identity during intractable conflict and was later applied to Israel's national identity. A review of the Israeli 1969–2006 election platforms shows that in the 1980s and 1990s significant changes occurred in Israel's national identity. The most significant changes included: changes regarding the territorial purpose of Israeli identity; changes in practices on who may become an Israeli citizen; changes of perception of the relationship between Israel and the Arabs; and a growing Israeli acceptance of Palestinian identity. Since 2000, following the failure of the Israeli—Palestinian peace process, some components of Israeli national identity have reverted to their original form. The study indicates that the Arab—Israeli conflict triggered changes in Israel's national identity, but the conflict also seemed affected by changes in that identity. The article connects the changes in Israeli national identity to specific mechanisms and conditions of conflict resolution and reconciliation.
Journal Article
Hamas and Civil Society in Gaza
Many in the United States and Israel believe that Hamas is nothing but a terrorist organization, and that its social sector serves merely to recruit new supporters for its violent agenda. Based on Sara Roy's extensive fieldwork in the Gaza Strip and West Bank during the critical period of the Oslo peace process, Hamas and Civil Society in Gaza shows how the social service activities sponsored by the Islamist group emphasized not political violence but rather community development and civic restoration.
eBook
Anthropologies of Arab-Majority Societies
This article reviews recent anthropological scholarship of Arab-majority societies in relation to geopolitical and theoretical shifts since the end of the Cold War, as well as conjunctures of research location, topic, and theory. Key contributions of the subfield to the larger discipline include interventions into feminist theorizing about agency; theories of modernity; analyses of cultural production consumption that destabilize the culture concept; approaches to religion that integrate textual traditions with practice, experience, and institutions; and research on violence that emphasizes routinization and affect. Emerging work in the areas of race and ethnicity, secularism, law, human rights, science and technology, and queer studies has the potential to strengthen anthropology of the region as well as to contribute to the discipline more broadly.
Journal Article