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138,832 result(s) for "Group rights."
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Cultural rights and justice : sustainable development, the arts and the body
\"This book provides an innovative contribution to the emerging field of culture and development through the lens of cultural rights, arguing in favour of a fruitful dialogue between human rights, development studies, critical cultural studies, and concerns about the protection and preservation of cultural diversity. It breaks with established approaches by introducing the themes of aesthetics, embodiment, narrative and peace studies into the field of culture and development, and in doing so, proposes both an expanded conception of cultural rights and a holistic vision of development that not only includes these elements in a central way, but which argues that genuine sustainability must include the cultural dimension, including the notion of cultural justice as recognition, protection and respect extended to the many expressions of human imagination in this world\"--Back cover.
Structure and Combinatorics on Right Groups
Right groups form an important bridge between group theory and semigroup theory, combining the algebraic symmetry of groups with the one-sided structure of right zero semigroups. This paper develops a complete structural and enumerative theory of right groups. We describe all sub-right groups, Green’s equivalences, Rees’ congruences, and quotients in explicit algebraic terms. Closed formulas and asymptotic estimates are obtained for right groups, sub-right groups, subsemigroups, normal sub-right groups, Rees congruences, and quotient structures, together with a precise comparison between projection and Rees’ quotients. The results unify the structure, combinatorics, and quotient theory of right groups and provide a framework for further investigations into categorical and varietal aspects of right groups.
Uncertain accommodation : aboriginal identity and group rights in the Supreme Court of Canada
\"In 1982, Canada formally recognized Aboriginal rights within its Constitution. The move reflected a consensus that states should and could use group rights to protect and accommodate subnational groups within their borders. Decades later, however, no one is happy. This state of affairs, Panagos argues, is rooted in a failure to define what aboriginality means, which has led to the promotion and protection of a single vision of aboriginality--that of the justices of the Supreme Court. He concludes that there can be no justice so long as the state continues to safeguard a set of values and interests defined by non-Aboriginal people.\"-- Provided by publisher.
The politics of identity
In what ways can we think through the complexities of identity? Identity is a contested concept, but it is more than a thing possessed by agents. Identity is contingent and dynamic, constituting and reconstituting subjects with political effects. In this edited book, identity is explored through a range of unique interdisciplinary case studies from around the world. Questions of citizenship, belonging, migration, conflict, security, peace and subjectivity are examined through social construction, post-colonialism, and gendered lenses from an interdisciplinary perspective. This combination showcases in particular the political implications of identity, how it is constituted, and the effects it produces. This edited collection will be of particular interest to students of international relations theory, migration studies, gender and sexuality, post-colonialism and policy-making at both undergraduate and postgraduate levels.
A liberal theory of collective rights
\"Most states are multination states, and most peoples are stateless peoples. Just as collectives can behave as sovereign states only if they are recognized by the international community, liberal multination states must recognize stateless peoples in order to determine their political status within that state. There is, however, no agreement on the kind of principles that should be considered, especially under classical liberalism, which gives individuals preeminence over groups. Liberal theories that attempt to accommodate collective rights are often based on a comprehensive version of liberalism that subscribes to moral individualism. Within such a framework, they developed a watered-down concept of collective rights. In A Liberal Theory of Collective Rights, Michel Seymour explores the theoretical resources of John Rawls's political liberalism and shows that this particular approach can accommodate genuine collective rights for peoples. By Rawls's account, Seymour explains, peoples are moral agents and sources of valid moral claims and are therefore entitled to collective rights. These kinds of rights translate, in the constitution of the multination state, to a true political recognition for stateless peoples. Ultimately, A Liberal Theory of Collective Rights answers three important questions: Who is the subject of collective rights? What is the object of collective rights? And can they be institutionalized in real politics?\"-- Provided by publisher.
Ethnic Diversity and Federalism
How federalism can be used to provide recognition and accommodate ethnic groups is an important topic, not only in Africa, but in multi-ethnic communities around the world. Examining how institutions of multi-ethnic states have been designed to accommodate ethnic diversity while at the same time maintaining national unity, this book locates institutional responses to the challenges of ethnic diversity within the context of a federal arrangement. It examines how a federal arrangement has been used to reconcile the conflicting pressures of the demand for the recognition of distinctive identities, on the one hand, and the promotion of political and territorial integrity, on the other. Comparative case studies of South Africa and Ethiopia as the two federal systems provide a contrasting approach to issues of ethnic diversity. Suggesting new ways in which federalism might work, the author identifies key institutions lessons which will help to build an all-inclusive society.
Multiculturalism and Immigration: A Contested Field in Cross-National Comparison
This article reviews cross-national research on multicultural policies in relation to immigrants in the main European and Anglo-Saxon immigrant-receiving countries. It compares the policies themselves and reviews studies that evaluate their outcomes. The size of immigrant populations as well as their composition in terms of countries of origin, religion, and human capital are key to understanding why multiculturalism has fallen further from grace in Europe than in the classical immigrant-receiving countries of the United States, Canada, Australia, and New Zealand. In addition, religious rights are identified as the main source of controversy regarding multicultural rights; that Muslims make up a larger proportion of immigrants to Europe explains in part the more critical evaluation that multicultural policies receive there. The reviewed studies reveal a mixed picture regarding outcomes of multicultural policies, with little effect on socioeconomic integration, some positive effects on political integration, and negative impacts on sociocultural integration.
Collective Rights
In a departure from the mainstream methodology of a positivist-oriented jurisprudence, Collective Rights provides the first legal-theoretical treatment of this area. It advances a normative-moral standpoint of 'value collectivism' which goes against the traditional political philosophy of liberalism and the dominant ideas of liberal multiculturalism. Moreover, it places a theoretical account of collective rights within the larger debate between proponents of different rights theories. By exploring why 'collective rights' should be differentiated from similar legal concepts, the relationship between collective and individual rights and why groups should be recognised as the third distinctive type of right-holders, it presents the topic as connected to the larger philosophical debate about international law of human rights, most notably to the problem of universality of rights.