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9,800 result(s) for "HEAVEN"
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The Happiness of Heaven
A fascinating look at the Catholic concept of Heaven.From the preface:Many books, owing to their special character, are designed for only a small circle of readers. But topics involving general and vital interests deservedly claim the attention of all persons. Such is the subject of the present work-\"The Happiness of Heaven.\" For who is he that, believing in the existence of that blessed abode, does not hope eventually to arrive there?What sublime descriptions do not the Holy Scriptures give us of the blessed City of God! Her wails are built of jasper-stone; but the City itself is of pure and shining gold, like to clear crystal glass. And the foundations of the City are adorned with all manner of precious stones. Her gates are pearls. The very streets are transparent as glass. This glorious City has no need of the sun or of the moon to shine in her; for the glory of God is her light.In the midst of her sits the Ancient of days: His garments are white as snow: His throne is like.
Protests against ICE continue for second day in Los Angeles
Protests against ICE raids continued for a second day in Los Angeles on June 7, a day after police officers in tactical gear used tear gas to disperse crowds.
Heaven on earth : painting and the life to come
The idea of heaven on earth haunts the human imagination. The day will come, say believers, when the pain and confusion of mortal life will give way to a transfigured community. Such a vision of the world seems indelible. Even politics, some reckon, has not escaped from the realm of the sacred: its dreams of the future still borrow their imagery from the prophets. 0In 'Heaven on Earth', T.J. Clark sets out to investigate the very different ways painting has given form to the dream of God's kingdom come.
Rethinking the Mengzi ’s Concept of Tian 天
There is an undeniable relationship between humanity and tian 天 in the philosophy of the Mengzi 孟子 where the latter is generally conceived as the metaphysical or ontological source of the morality and ethics of the former. However, this line of interpretation is misleading because it not only imports foreign notions of transcendence into the thought of the Mengzi but also because it ignores the contribution humans make to tian. At the same time, there have been attempts to read the Mengzi in biological terms, thereby naturalizing human morality. This likewise does not satisfy as an adequate account of human morality because it also reduces it to a natural or biological realm where human culture is an external accessory. However, the relationship between humanity and tian in the Mengzi is one of mutual influence and emergence; therefore, this article analyzes their relationship and argues that tian is to be understood as “tradition” whereby humans in their process of becoming humans contribute to and invigorate it as successive generations carry it on into the future.