Explore the vast range of titles available.

Coffee has been grown on Java for the commercial market since the early eighteenth century, when the Dutch East India Company began buying from peasant producers in the Priangan highlands. What began as a commercial transaction, however, soon became a system of compulsory production. This book shows how the Dutch East India Company mobilized land and labor, why they turned to force cultivation, and what effects the brutal system they installed had on the economy and society.

“I can warmly recommend Responsible History to any concerned historian in need of a reliable compass for responsible conduct. I endorse Voltaire’s words quoted in this book: ‘Those who can make you believe absurdities, can make you commit atrocities.’ Responsible conduct is necessary because irresponsible conduct is dangerous.” [From the Foreword.] The abuse of history is common and quite possibly once more on the rise. Although this is well documented, there is no general theory that enables historians to identify, prove, explain, and evaluate the many types of abuse of history. In this book, the author, founder of the Network of Concerned Historians, presents such a theory. Reflecting on the responsible use of history, the author identifies the duties that the living has toward the dead and analyzes the rights to memory and history necessary to fulfill these duties. He concludes his powerful argument by proposing a code of ethics as a guide for responsible historians. This work is vital for any historian who wants to oppose and prevent the abuse of history.

Without denying the importance of the postmodernist approach to the narrative form and rhetorical strategies of historiography, the author, one of Germany's most prominent cultural historians, argues here in favor of reason and methodical rationality in history. He presents a broad variety of aspects, factors and developments of historical thinking from the 18th century to the present, thus continuing, in exemplary fashion, the tradition of critical self-reflection in the humanities and looking at historical studies as an important factor of cultural orientation in practical life.

This book explores the eight-month wave of mutinies that struck the French infantry and navy in 1919. Based on official records and the testimony of dozens of participants, it is the first study to try to understand the world of the mutineers. Examining their words for the traces of sensory perceptions, emotions and thought processes, it reveals that the conventional understanding of the mutinies as the result of simple war-weariness and low morale is inadequate. In fact, an emotional gulf separated officers and the ranks, who simply did not speak the same language. The revolt entailed emotional sequences ending in a deep ambivalence and sense of despair or regret. Taking this into account, the book considers how mutineer memories persisted after the events in the face of official censorship, repression and the French Communist Party’s co-option of the mutiny.

History and art come together in this definitive discussion of the Chinese woodblock print form of nianhua, literally “New Year pictures.” By analyzing the role of nianhua first in the home and later in commercial and political theatres, James Flath relates these artworks to the social, cultural, and political milieu of North China as it was between the late Qing dynasty and the early 1950s. Among the first studies in any field to treat folk art and folk print as historical text, The Cult of Happiness offers original insight into popular conceptions of domesticity, morality, gender, society, modernity, and the transformation of the genre as a propaganda tool under communism. An extraordinary account of the cultural life of rural North China over the period.

Drawing on a rich base of British archival materials, Arabic periodicals, and secondary sources,Colonialism and Christianity in Mandate Palestinebrings to light the ways in which the British colonial state in Palestine exacerbated sectarianism. By transforming Muslim, Christian, and Jewish religious identities into legal categories, Laura Robson argues, the British ultimately marginalized Christian communities in Palestine. Robson explores the turning points that developed as a result of such policies, many of which led to permanent changes in the region's political landscapes. Cases include the British refusal to support Arab Christian leadership within Greek-controlled Orthodox churches, attempts to avert involvement from French or Vatican-related groups by sidelining Latin and Eastern Rite Catholics, and interfering with Arab Christians' efforts to cooperate with Muslims in objecting to Zionist expansion. Challenging the widespread but mistaken notion that violent sectarianism was endemic to Palestine,Colonialism and Christianity in Mandate Palestineshows that it was intentionally stoked in the wake of British rule beginning in 1917, with catastrophic effects well into the twenty-first century.

Gunboat Frontier presents a different interpretation of Indian-white relations in nineteenth-century British Columbia, focusing on the interaction of West Coast Indians with British law and authority. This authority was exercised by officers, seamen, marines, and ships of the Royal Navy on behalf of the colonial governments of Vancouver Island and British Columbia and, after 1871, of Canada. Barry Gough presents new historical evidence provided by the Admiralty Papers, an important source of information about nineteenth-century Northwest Coast Indian life. Drawing on these and other archival and governmental records, he chronicles encounters between the Royal Navy and the Indians over missions, piracies, Native slavery, liquor trafficking and crimes against persons and property, leading to the final cases of 'gunboat diplomacy' used against local Indians in the late 1880s.

In the Dutch Republic, charitable collections were regularly organized by both religious and secular authorities. This book examines the policies of church boards and town councils in organizing these charitable appeals, as well as the general population's giving behavior. Using archival sources from the towns of Delft, Utrecht, Zwolle, and 's-Hertogenbosch, Daniëlle Teeuwen shows how these authorities deployed organizational and rhetorical tactics-including creating awareness, establishing trust, and exerting pressure-to successfully promote fundraising campaigns. Not only did many relief institutions manage to collect large annual sums, but contributions came from across the socioeconomic spectrum.

Capitán de Navío Juan Francisco de la Bodega y Quadra was the most important Spanish naval officer on the Northwest Coast in the eighteenth century. Serving from 1774 to 1794, he participated in the search for the Northwest Passage and, with George Vancouver, endeavoured to forge a diplomatic resolution to the Nootka Sound controversy between Spain and Britain. Freeman Tovell’s thorough and nuanced study presents this officer of Spain’s Enlightened Navy as a key figure in the history of the region. Intelligent, observant, and literate, Bodega received high praise from the viceroys of New Spain under whom he served. His enlightened policy toward the Nuu-chah-nulth and his close association with Chief Maquinna are a matter of record. Bodega was not without his imperfections – when his overarching ambition to make a name for himself exceeded his financial reach, he incurred ruinous debts. As a Peruvian creole, he also struggled against the glass ceiling imposed by having been born outside Spain. Despite constant efforts for promotions, he never gained the full recognition from naval and political superiors that his achievements deserved. Bodega’s accomplishments place him in the company of Bering, Cook, Vancouver, La Pérouse, and Malaspina – those who advanced a better understanding of the geography, ethnography, and natural history of the area. The most complete study of Bodega and his epoch yet written, At the Far Reaches of Empire is an absorbing narrative of eighteenth-century empire building.