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72 result(s) for "Handicraft Fiction."
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Crafty Chloe
Chloe is very good at sewing and crafts and when her best friend's birthday approaches, she creates a fabulous gift but also saves the day for a classmate who had been unkind to her.
Description of Yakut culture in Russian in texts of different genres
Describing a culture by means of another language is a large and interesting translation task. Nowadays, this eternal problem becomes more and more relevant for traditional cultures since the quality of the transmitted verbal information about unique culture-specific elements also depends on the accuracy of their description. The Russian language for the peoples of the Russian Federation is the language of interethnic communication, and translating folklore and literary texts, as well as writing scientific works in Russian on the Yakut culture, allows other peoples to discover the Yakut culture. Over the four centuries of Yakut-Russian contacts, many texts describing the Yakut culture have been created in Russian. In this research, the source material is three different texts: a translation of a heroic epic, a translation of a work of fiction, and an ethnographic description of a native speaker of the Yakut language and culture written in a non-native Russian language. These texts contain the same culture-specific elements that are translated differently depending on the target audience. In the course of the research, we have found that the culturespecific elements of the Yakut culture are mainly transliterated, and commentaries on them can be different in exhaustiveness and depth. In addition, we note that traditional loan translations from the Yakut language have been established to translate various epithets and set expressions associated with folklore and mythology. Such expressions often seep into scientific texts on ethnography because traditional crafts and traditional life, in general, are inextricably linked with the spiritual culture of the people.
Fabling about Infnity: The Arithmetization of Writing in Salvador Elizondo's \Grünewalda, o una fábula del infnito\
This article is a close reading of Salvador Elizondo's \"Grünewalda, o una fábula del infnito\" (1969), a short story from the collection El retrato de Zoe y otras mentiras. Elizondo purposely mirrors in \"Grünewalda\" a turbulent chapter in the history of mathematics-the turn of the nineteenth century-when this discipline went through a profound crisis. The article shows how Elizondo skillfully crafts a literary version of a process of arithmetization of writing, as taken from the basics of set theory, and how this process helps to discern the level-changing operators in \"Grünewalda\" and in all of Elizondo's texts. Given that mathematical knowledge is merely verbal knowledge, Grünewalda's life and death problems are syntactic and semantic in principle. Thus, beyond ascribing his rhetoric to a metaphysical sphere, a metamathematical realm is presented as a more adequate depiction of Elizondo's writing.
speculating Latina radicalism: labour and motherhood in \Lunar Braceros 2125-2148\
This essay unpacks the Utopian impulse in Rosaura Sánchez and Beatrice Pita's novella Lunar Braceros 2125-2148 (2009). As speculative fiction that has strong, explicit critiques on labour and globalisation, Lunar Braceros crafts a future-historical and future-present world where racialised forms of labour exploitation are the norm. The novella offers the radical response of worker revolution that can only ever be a potential and desire. The novella does this by presenting an ambivalent labour politics that results in the dismantling of the family as a heteronormative unit and that depend on the figure of the lost radical mother. The intervention this essay makes into Latina/o studies and feminist studies is to rearticulate the figure of motherhood through a specific lens of radicalism that is both queer and proletarian. By thinking about Latina radicalism through the intersections of labour, gender and non-normative sexuality in the novella, we see that the lost mother figure disrupts capitalist patriarchy by offering radical potentiality.
Crafty Chloe. Dress-up mess-up
After telling each of her best friends that her costume for The Parade of Books will match theirs, Chloe must come up with a crafty way of making Leo, Emma, and herself happy.
Pictures of lack : David Merritt among the printer poets
Delves into poems of the bohemian poet and founder of Landroverfarm Press, printed on A3 sheets and folded into postcard-sized 'books' with hand-stamped titles on scavenged covers from various sources, sold or given away on street benches and in markets throughout New Zealand. Considers their place in the history of New Zealand’s poetry and bookmaking. Source: National Library of New Zealand Te Puna Matauranga o Aotearoa, licensed by the Department of Internal Affairs for re-use under the Creative Commons Attribution 3.0 New Zealand Licence.
Boats for Papa
Buckley and his mother cope with the loss of their father/husband by sending small wooden boats, built by Buckley, off into the ocean.
Novel Craft
This book explores an intriguing and under-studied aspect of cultural life in Victorian England: domestic handicrafts, the decorative pursuit that predated the Arts and Crafts movement. The book argues that the handicraft movement served as a way to critique the modern mass-produced commodity and the rapidly emerging industrial capitalism of the nineteenth century. The argument is illustrated with the four pivotal novels that form this study's core—Elizabeth Gaskell's Cranford, Charlotte Mary Yonge's The Daisy Chain, Charles Dickens's Our Mutual Friend, and Margaret Oliphant's Phoebe Junior. Each features various handicrafts that subtly aim to subvert the socioeconomic changes being wrought by industrialization. The volume goes beyond straightforward textual analysis by shaping each chapter around the individual craft at the center of each novel (paper for Cranford, flowers and related arts in The Daisy Chain, rubbish and salvage in Our Mutual Friend, and the contrasting ethos of arts and crafts connoisseurship in Phoebe Junior). The domestic handicraft also allows for self-referential analysis of the text itself; in scenes of craft production (and destruction), the authors articulate the work they hope their own fictions perform. The handicraft also becomes a locus for critiquing contemporary aesthetic trends, with the novels putting forward an alternative vision of making value and understanding art. A work that combines cultural history and literary studies, this book highlights how attention to the handicraft movement's radically alternative views of materiality, consumption, production, representation, and subjectivity provides a fresh perspective on the major changes that shaped the Victorian novel.