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635 result(s) for "Health Religious aspects Christianity."
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Aging in the church : how social relationships affect health
A growing number of studies indicate that social ties that are formed by older people in the church have a significant positive impact on their physical and mental health. Aging in the Church: How Social Relationships Affect Health by Neal Krause constitutes the first attempt to provide a comprehensive assessment of the various types of relationships that stem from church involvement.
Chaotic simplicity : addressing everyday mental health
\"Chaotic Simplicity embraces hope -- hope that there can be simple solutions to your everyday mental health struggles, hope that through all the chaos of life, you have a Savior who loves you and is supporting you. Addressing topics from the occasional meltdown to self-esteem, self-awareness, and the eternal perspective, this direct, down-to-earth book gives insight on everyday coping mechanisms that can be implemented to attain peace. With a little humour, Chaotic Simplicity shows that as we combine specific mental health practices with principles exemplified by the Savior, we can take back control of our minds and live a life of little chaos\" -- Back cover.
Healing to All Their Flesh
Healing to All Their Flesh asks us to step back and carefully rethink the relationship between religion and health. It does so by examining overlooked issues of theology and meaning that lie at the foundation of religion's supposed beneficial function. Is a religion-health relationship consistent with understandings of faith within respective traditions? What does this actually imply? What does it not imply? How have these ideas been distorted? Why does this matter—for medicine and healthcare and also for the practice of faith? Is the ultimate relation between spirit and flesh, as mediated by the context of human belief and experience, a topic that can even be approached through empirical observation, scientific reasoning, and the logic of intellectual discourse?8 pag e photo insert The editors of this collection, Drs. Jeff Levin and Keith G. Meador, have gathered together the writings of leading Jewish and Christian theological, pastoral, ethical, and religious scholars to answer these important questions. Contributors include Richard Address, William Cutter, Elliot N. Dorff, Dayle A. Friedman, Stanley Hauerwas, Warren Kinghorn, M. Therese Lysaught, Stephen G. Post, John Swinton, and Simkha Y. Weintraub, with a foreword by Samuel E. Karff.
Gods and Diseases
Today's society faces many problems that cannot be solved by the application of reason, logic or medicine. Some of these include alcoholism, suicide, drug addiction and child abuse to name but a few. Many mental health problems are on the increase such as depression, phobias and anxiety with no obvious solution in sight. In Gods and Diseases, David Tacey argues that the answers lie in leaving behind the confines of conventional medicine. Instead we should turn towards spirituality and to what he calls 'meaning-making', to make sense of our physical and mental wellbeing and explore how the numinous may help us to heal. 
Thorns in the Flesh
The literature of late ancient Christianity is rich both in saints who lead lives of almost Edenic health and in saints who court and endure horrifying diseases. In such narratives, health and illness might signify the sanctity of the ascetic, or invite consideration of a broader theology of illness. In Thorns in the Flesh, Andrew Crislip draws on a wide range of texts from the fourth through sixth centuries that reflect persistent and contentious attempts to make sense of the illness of the ostensibly holy. These sources include Lives of Antony, Paul, Pachomius, and others; theological treatises by Basil of Caesarea and Evagrius of Pontus; and collections of correspondence from the period such as the Letters of Barsanuphius and John.Through close readings of these texts, Crislip shows how late ancient Christians complicated and critiqued hagiographical commonplaces and radically reinterpreted illness as a valuable mode for spiritual and ascetic practice. Illness need not point to sin or failure, he demonstrates, but might serve in itself as a potent form of spiritual practice that surpasses even the most strenuous of ascetic labors and opens up the sufferer to a more direct knowledge of the self and the divine. Crislip provides a fresh and nuanced look at the contentious and dynamic theology of illness that emerged in and around the ascetic and monastic cultures of the later Roman world.
Disabled Clerics in the Late Middle Ages
The petitions received and the letters sent by the Papal Chancery during the Late Middle Ages attest to the recognition of disability at the highest levels of the medieval Church. These documents acknowledge the existence of physical and/or mental impairments, with the papacy issuing dispensations allowing some supplicants to adapt their clerical missions according to their abilities. A disease, impairment, or old age could prevent both secular and regular clerics from fulfilling the duties of their divine office. Such conditions can, thus, be understood as forms of disability. In these cases, the Papal Chancery bore the responsibility for determining if disabled people were suitable to serve as clerics, with all the rights and duties of divine services. Whilst some petitioners were allowed to enter the clergy, or – in the case of currently serving churchmen – to stay more or less active in their work, others were compelled to resign their position and leave the clergy entirely. Petitions and papal letters lie at intersection of authorized, institutional policy and practical sources chronicling the lived experiences of disabled people in the Middle Ages. As such, they constitute an excellent analytical laboratory in which to study medieval disability in its relation to the papacy as an institution, alongside the impact of official ecclesiastical judgments on disabled lives.