Catalogue Search | MBRL
Are you sure you want to remove the book from the shelf?
{{itemTitle}}
1,515
result(s) for
"Hedonism"
Sort by:
The drifters : a novel
This epic novel follows six young people on their travels through Europe, serving as a guidebook, \"loosely dressed up as fiction, \" to quaint and colorful places and to the life-style of the rebellious young of the 1960's.
Book
Pleasure principles: A review of research on hedonic consumption
Thirty years ago, Hirschman and Holbrook (1982) advocated greater attention to hedonic consumption and the myriad ways in which consumers seek pleasure and enjoyment. A thorough review finds that the topic has much appeal and that consumer research has made significant progress toward understanding some of its parameters. However, many questions remain unanswered, particularly with regard to understanding the sources of pleasure, the manner in which consumers seek it, and the ways in which consumers might alter their hedonic consumption decisions to maximize pleasure and happiness. We assess three decades of research on hedonic consumption, emphasizing areas of greatest potential for future exploration.
Journal Article
Are Psychologically Rich Lives Good Lives?
Recent experimental findings suggest that a life full of interesting, challenging, and emotionally heightened experiences—what psychologists now refer to as psychologically rich experiences—is valued, not for the happiness it produces (if any) or the sense of meaning it might bestow on our lives, but for its own sake. A psychologically rich life is, as Besser, L., & Oishi, S. (2020). The psychologically rich life. Philosophical Psychology, 33, 1053–1071.) argue, “valuable and choice-worthy on its own,” independent of its relations to other conceptions of prudential value. The hypothesis then represents an implicit challenge to traditional conceptions of well-being, like hedonism, desire satisfaction theory, and even some forms of objective list theory, since such theories deny that psychological richness is “fundamentally” valuable. Since the authors ground their hypothesis on the empirical data, it should be the case that the data indicate that respondents deny that the value they assign to psychological richness rests on its relation to all plausible conceptions of well-being. The data, I argue, do not show this. Moreover, the term ‘experience’—as it figures in the experimental design—is ambiguous. Consequently, we cannot (yet) determine if the objects of respondents’ judgments refer to their psychological reactions to events or the events themselves.
Journal Article
Plato's anti-hedonism and the Protagoras
\"In this book, Clerk Shaw removes this apparent tension by arguing that the Protagoras as a whole actually reflects Plato's anti-hedonism\"-- Provided by publisher.
BOOK
'Alternative Hedonism': Exploring the Role of Pleasure in Moral Markets
'Fair trade', 'ethical' and Sustainable' consumption emerged in response to rising concerns about the destructive effects of hedonic models of consumption that are typical of late capitalist societies. Advocates of these 'markets for virtue' sought to supplant the insatiable hedonic impulse with a morally restrained, self-disciplining disposition to consumption. With moral markets currently losing their appeal, we respond to the tendency to view hedonism as an inhibitor of moral market behaviour, and view it instead as a potential enabler. Drawing upon the concept of 'alternative hedonism' (Soper, J Consum Cult 7:205-229,2007; Cult Stud 22(5):567-587,2008; Ethics and morality in consumption: interdisciplinary perspectives, Routledge, London, 2016; A new hedonism: a post-consumerism vision, the next system project, 2017), we illustrate how consumers experience both morality and pleasure concurrently; show how they attempt to reconcile these aspects of the experience and elucidate the implications of doing so. Using the moral market for ethical tourism as an exemplar of 'alternative hedonism', we identify three 'self-managing strategies'—moderating, abiding and levelling—that re-structure the moral order of consumption in meaningful ways and with profound outcomes. In the context of anxieties about personal, social and ecological consequences of consumption, we show empirically how self-managing strategies reify a less contradictory framing of consumption by tapping into alternative cultural discourses on morality. We discuss the consequences of these strategies, highlighting how they may legitimise and sustain consumption via moral markets despite the reproduction of social inequality and ecological threats.
Journal Article
The Great Leader : a faux mystery
Retired Detective Sunderson must get past his troubles with alcohol if he and an unlikely 16-year-old sidekick are ever going to expose an elusive cult leader called The Great Leader.
Book
Eudaimonia and Its Distinction from Hedonia: Developing a Classification and Terminology for Understanding Conceptual and Operational Definitions
Interest in eudaimonia (e.g., growth, meaning, authenticity, excellence) and its distinction from hedonia (e.g., pleasure, enjoyment, comfort, absence of distress) is growing rapidly, as researchers recognize that both concepts are central to the study of well-being. Yet research on these concepts faces challenges as well: findings based on different operationalizations can be quite discrepant; definitions of eudaimonia and hedonia sometimes fall into different categories of analysis (e.g. when eudaimonia is described as a way of functioning, hedonia as an experience); and the terms eudaimonia and hedonia are sometimes defined vaguely or applied to concepts that may be mere correlates. To aid in addressing these challenges, we propose the following terminology and classification for discussing conceptual and operational definitions: (1) degree of centrality—differentiating concepts that are core (i.e., definitional), close-to-core (i.e., given some attention but not central), and major correlates; (2) category of analysis—identifying which of the following categories a definition represents: (a) orientations (orientations, values, motives, and goals), (b) behaviors (behavioral content, activity characteristics), (c) experiences (subjective experiences, emotions, cognitive appraisals), (d) functioning (indices of positive psychological functioning, mental health, flourishing); and (3) level of measurement—identifying whether a definition is used for trait and/or state comparisons. The work of scholars with a program of research on eudaimonia or the distinction between eudaimonia and hedonia is reviewed and discussed within the framework of the proposed classification; several points of convergence and divergence across definitions are highlighted; and important questions and directions for future research are identified.
Journal Article
Bitter orange
\"From the attic of Lyntons, a dilapidated English country mansion, Frances Jellico sees them--Cara first: dark and beautiful, then Peter: striking and serious. The couple is spending the summer of 1969 in the rooms below hers while Frances is researching the architecture in the surrounding gardens. But she's distracted. Beneath a floorboard in her bathroom, she finds a peephole that gives her access to her neighbors' private lives\"--Dust jacket flap.
BOOK
Hedonism and the choice of everyday activities
Most theories of motivation have highlighted that human behavior is guided by the hedonic principle, according to which our choices of daily activities aim to minimize negative affect and maximize positive affect. However, it is not clear how to reconcile this idea with the fact that people routinely engage in unpleasant yet necessary activities. To address this issue, we monitored in real time the activities and moods of over 28,000 people across an average of 27 d using a multiplatform smartphone application. We found that people’s choices of activities followed a hedonic flexibility principle. Specifically, people were more likely to engage in mood-increasing activities (e.g., play sports) when they felt bad, and to engage in useful but mood-decreasing activities (e.g., housework) when they felt good. These findings clarify how hedonic considerations shape human behavior. They may explain how humans overcome the allure of short-term gains in happiness to maximize long-term welfare.
Journal Article