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420 result(s) for "Hegemony India."
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Adivasis and the state : subalternity and citizenship in India's Bhil heartland
\"In Adivasis and the State, Alf Gunvald Nilsen presents a major study of how subalternity is both constituted and contested through state-society relations in the Bhil heartland of western India. The book unravels the historical processes that subordinated Bhil Adivasi communities to the everyday tyranny of the state and investigates how social movements have mobilised to reclaim citizenship. In doing so, the book also reveals how collective action from below transform the meanings of governmental categories, legal frameworks, and universalising vocabularies of democracy. At the core of the book lies a concern with understanding the dialectics of power and resistance that give form and direction to the political economy of democracy and development in contemporary India. Towards this end, Adivasis and the State contributes a sustained and nuanced Gramscian analysis of hegemony in order to interrogate the possibilities and limits of subaltern political engagement with state structures\"-- Provided by publisher.
Castes of Mind
When thinking of India, it is hard not to think of caste. In academic and common parlance alike, caste has become a central symbol for India, marking it as fundamentally different from other places while expressing its essence. Nicholas Dirks argues that caste is, in fact, neither an unchanged survival of ancient India nor a single system that reflects a core cultural value. Rather than a basic expression of Indian tradition, caste is a modern phenomenon--the product of a concrete historical encounter between India and British colonial rule. Dirks does not contend that caste was invented by the British. But under British domination caste did become a single term capable of naming and above all subsuming India's diverse forms of social identity and organization. Dirks traces the career of caste from the medieval kingdoms of southern India to the textual traces of early colonial archives; from the commentaries of an eighteenth-century Jesuit to the enumerative obsessions of the late-nineteenth-century census; from the ethnographic writings of colonial administrators to those of twentieth-century Indian scholars seeking to rescue ethnography from its colonial legacy. The book also surveys the rise of caste politics in the twentieth century, focusing in particular on the emergence of caste-based movements that have threatened nationalist consensus. Castes of Mind is an ambitious book, written by an accomplished scholar with a rare mastery of centuries of Indian history and anthropology. It uses the idea of caste as the basis for a magisterial history of modern India. And in making a powerful case that the colonial past continues to haunt the Indian present, it makes an important contribution to current postcolonial theory and scholarship on contemporary Indian politics.
Alexander’s Veterans and the Early Wars of the Successors
From antiquity until now, most writers who have chronicled the events following the death of Alexander the Great have viewed this history through the careers, ambitions, and perspectives of Alexander's elite successors. Few historians have probed the experiences and attitudes of the ordinary soldiers who followed Alexander on his campaigns and who were divided among his successors as they fought for control of his empire after his death. Yet the veterans played an important role in helping to shape the character and contours of the Hellenistic world. This pathfinding book offers the first in-depth investigation of the Macedonian veterans' experience during a crucial turning point in Greek history (323-316 BCE). Joseph Roisman discusses the military, social, and political circumstances that shaped the history of Alexander's veterans, giving special attention to issues such as the soldiers' conduct on and off the battlefield, the army assemblies, the volatile relationship between the troops and their generals, and other related themes, all from the perspective of the rank-and-file. Roisman also reexamines the biases of the ancient sources and how they affected ancient and modern depictions of Alexander's veterans, as well as Alexander's conflicts with his army, the veterans' motives and goals, and their political contributions to Hellenistic history. He pays special attention to the Silver Shields, a group of Macedonian veterans famous for their invincibility and martial prowess, and assesses whether or not they deserved their formidable reputation.
Redefining Regional Power in International Relations
This book examines the concept of regional power in international relations. Using the emerging powers of India and South Africa as the case studies, it explores how regional powers simultaneously differ and share common features. The book develops a method to classify and evaluate different types of regional powers and applies this typology to contemporary case studies of India and South Africa. Regional power is often expected to have a positive influence on region-specific problems of conflict, economic deprivation and political instability. In reality, an ‘achievement-expectations gap’ can be seen in many regional powers, which can be analysed and understood through observable variation in regional power. The author discovers that in addition to the management of the internal regional order, regional powers have to establish individuality whilst fitting into the global international environment, altering both regional dynamics and creating variance in the level of control within the region. Elucidating concepts and definitions, this book is an accessible and in-depth study that both introduces key concepts and provides a framework for the future study of regional power in international relations. Redefining Regional Power in International Relations will be of interest to students and scholars of regionalism and international relations.
Nepal–India water cooperation: consequences of mutuality or hegemony?
This article reviews the relationship between Nepal and India, particularly in water resources cooperation. The two South Asian neighbours have entered into a number of agreements/treaties in water resources, namely, Sarada Agreement (1920), Kosi Agreement (1954), Gandak Agreement (1959) and Mahakali Treaty (1996). Nepal is criticized within the country for being unable to secure its benefits, and that all the agreements are in India's favour. However, the Indian side claims that overpoliticization of water issues in Nepal is the reason for not achieving the benefits from these agreements. Since the Mahakali Treaty, there has been deadlock in Nepal–India water cooperation as the implementation of the treaty has not materialized even after more than two decades since its ratification. Therefore, all the forms of cooperation in the past between Nepal and India can be viewed as the consequence of hydro-hegemony rather than mutuality. The article concludes that both nations need to move forward to create mutual trust for the equitable utilization of water resources, as there is huge potential for constructive cooperation.
Ethnography? Participant observation, a potentially revolutionary praxis
This essay focuses on the core of ethnographic research—participant observation—to argue that it is a potentially revolutionary praxis because it forces us to question our theoretical presuppositions about the world, produce knowledge that is new, was confined to the margins, or was silenced. It is argued that participant observation is not merely a method of anthropology but is a form of production of knowledge through being and action; it is praxis, the process by which theory is dialectically produced and realized in action. Four core aspects of participation observation are discussed as long duration (long-term engagement), revealing social relations of a group of people (understanding a group of people and their social processes), holism (studying all aspects of social life, marking its fundamental democracy), and the dialectical relationship between intimacy and estrangement (befriending strangers). Though the risks and limits of participant observation are outlined, as are the tensions between activism and anthropology, it is argued that engaging in participant observation is a profoundly political act, one that can enable us to challenge hegemonic conceptions of the world, challenge authority, and better act in the world.
Multi-layered exclusion in premier higher education institutions of India
Science and Engineering education are jewels of higher education. In India, among the pioneers of premium technical institutes, the Indian Institutes of Technology (IITs) are structurally designed to deliver global knowledge capital with a state-of-the-art curriculum and rigorous standards. Their capability to positively impact the global scale is visible, yet they are internally challenged. The constant interplay of inclusion and exclusion impacts the progress and performance of students. The study specifically examines the role of the social identity of caste in generating accessibility and mobility barriers in IITs. Although the affirmative action policy serves as a gateway for marginalised identities like Dalits, IITs ecosystem preserves the privileges of upper castes. Through IIT Delhi fieldwork, an attempt has been made to check how the gaps in affirmative action policies result in the exclusion of the marginalised in higher education. Educational mobility is restricted for Dalits students who battle against the indifference and caste hegemony of IIT Delhi. The study contests the idea of merit and castelessness in IIT Delhi by contextualising cultural capital with caste discrimination in India. It displays a contrast between the theory and practice of inclusion in higher education. The findings are useful for tracing subtle or indirect forms of discrimination operating in IIT Delhi that contradict the Indian constitution democratic ethos of equality and social justice. The findings will assist public policy and professional institutes of higher education to devise an inclusive strategy beyond government-sponsored affirmative action for sustainable education development.
Curiosity and Creative Experimentation Among Psychiatrists in India
Medical anthropologists have not paid enough attention to the variation at the level of the individual practitioners of biomedicine, and anthropological critiques of biomedical psychiatry as it is practiced in settings outside the Global North have tended to depict psychiatrists in monolithic terms. In this article, we attempt to demonstrate that, at least in the case of India, some psychiatrists perceive limitations in the biomedical model and the cultural assumptions behind biomedical practices and ideologies. This paper focuses on three practitioners who supplement their own practices with local and alternative healing modalities derived from South Asian psychologies, philosophies, systems of medicine and religious and ritual practices. The diverging psychiatric practices in this paper represent a rough continuum. They range from a bold and confident psychiatrist who uses various techniques including ritual healing to another who yearns to incorporate more Indian philosophy and psychology in psychiatric practice and encourages students of ayurvedic medicine to more fully embrace the science they are learning to a less proactive psychiatrist who does not describe a desire to change his practice but who is respectful and accepting of ayurvedic treatments that some patients also undergo. Rather than simply applying a hegemonic biomedical psychiatry, these psychiatrists offer the possibility of a more locally-attuned, context sensitive psychiatric practice.
Epic narratives of the Green Revolution in Brazil, China, and India
The Green Revolution is often seen as epitomising the dawn of scientific and technological advancement and modernity in the agricultural sector across developing countries, a process that unfolded from the 1940s through to the 1980s. Despite the time that has elapsed, this episode of the past continues to resonate today, and still shapes the institutions and practices of agricultural science and technology. In Brazil, China, and India, narratives of science-led agricultural transformations portray that period in glorifying terms—entailing pressing national imperatives, unprecedented achievements, and heroic individuals or organizations. These “epic narratives” draw on the past to produce meaning and empower the actors that deploy them. Epic narratives are reproduced over time and perpetuate a conviction about the heroic power of science and technology in agricultural development. By crafting history and cultivating a sense of scientific nationalism, exceptionalism, and heritage, these epic narratives sustain power-knowledge relations in agricultural science and technology, which are underpinned by a hegemonic modernization paradigm. Unravelling the processes of assemblage and reproduction of epic narratives helps us make sense of how science and technology actors draw on their subjective representations of the past to assert their position in the field at present. This includes making claims about their credentials to envision and deliver sustainable solutions for agriculture into the future.