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This book is the culmination of more than three decades of meticulous historiographic research on Nazi Germany by one of the period's most distinguished historians. The volume brings together the most important and influential aspects of Ian Kershaw's research on the Holocaust for the first time. The writings are arranged in three sections-Hitler and the Final Solution, popular opinion and the Jews in Nazi Germany, and the Final Solution in historiography-and Kershaw provides an introduction and a closing section on the uniqueness of Nazism. Kershaw was a founding historian of the social history of the Third Reich, and he has throughout his career conducted pioneering research on the societal causes and consequences of Nazi policy. His work has brought much to light concerning the ways in which the attitudes of the German populace shaped and did not shape Nazi policy. This volume presents a comprehensive, multifaceted picture both of the destructive dynamic of the Nazi leadership and of the attitudes and behavior of ordinary Germans as the persecution of the Jews spiraled into total genocide.

The first book to present the so-called Hitler Library. It sheds new light on the readings of Hitler and on his techniques how to read a book. Hitler presented himself as an ideal reader of Schopenhauer, nevertheless his remarks destroy that image, particularly if we see how he read Ernst Jünger, Richard Wagner, or Paul de Lagarde, and how he reread Mein Kampf.The book describes the gnostic character of the phenomenon as an explication of the success of nazism and that of the Hitler myth and challenges the static views of traditional historiography.

Hitler's Theology investigates the use of theological motifs in Adolf Hitler's public speeches and writings, and offers an answer to the question of why Hitler and his theo-political ideology were so attractive and successful presenting an alternative to the discontents of modernity. The book gives a systematic reconstruction of Hitler's use of theological concepts like providence, belief or the almighty God. Rainer Bucher argues that Hitler's (ab)use of theological ideas is one of the main reasons why and how Hitler gained so much acquiescence and support for his diabolic enterprise. This fascinating study concludes by contextualizing Hitler's theology in terms of a wider theory of modernity and in particular by analyzing the churches' struggle with modernity. Finally, the author evaluates the use of theology from a practical theological perspective. This book will be of interest to students of Religious Studies, Theology, Holocaust Studies, Jewish Studies, Religion and Politics, and German History.

Karl Haushofer, a Bavarian general and professor, is widely recognized as the “father of geopolitics.” In 1945 the United States sought to put him on trial at Nuremberg as a major war criminal for being “Hitler’s intellectual godfather” and the true author of Mein Kampf. In this definitive biography, noted historian Holger H. Herwig assesses the fiction and reality behind these claims. Making comprehensive use of Haushofer’s previously unavailable private papers, Herwig analyzes Haushofer’s geopolitical concepts, his relations with his student Rudolf Hess, and his mentorship of Hitler and Hess at Landsberg Prison in 1924. Herwig offers unique insights into Haushofer’s crucial behind-the-scenes influence in providing the Nazis with his theories of Autarky and Lebensraum, the rationale for Germany’s control of Europe and the world. This riveting book ends with Haushofer’s final verdict on himself: “I want to be forgotten and forgotten.” But the author concludes with the admonition that the “demon” of Geopolitik demands much closer scrutiny in this new age of geopolitics.

The Triumph of Hate explains the religious, philosophical, sociopolitical, and historical roots of the rise of Hitler and his movement.Beginning with Paul's rejection of traditional Judaism, the book accounts for the animosity and estrangement that has shaped the tragic history of Christians and Jews in Europe.

No detailed description available for \"Hitler's Millennial Reich\".

Written by an authority on Adolf Hitler, this book charts new ground and shows how the writings of a deluded ex-monk, Lanz von Liebenfels and the pseudo-science of Liebenfels and other writers, convinced Hitler that Germanys destiny was to save the world from a Jewish-Bolshevik conspiracy. It was this perverted sense of destiny that drove the Nazi Party and led to the outbreak of WWII and the deaths of some sixty million people as well as the destruction of much of Europe. Using the writings of Liebenfels from his magazine Ostara, Dr Andrew Norman demonstrates how the mass murders of Jews, Gypsies, mentally-ill people and those regarded as less than human had its roots in articles written by Liebenfels. An index of Ostara articles is included and their very titles indicate the malign influences that shaped Hitlers Germany.

What did Hitler really want to achieve: world domination. In the early twenties, Hitler was working on this plan and from 1933 on, was working to make it a reality. During 1940 and 1941, he believed he was close to winning the war. This book not only examines Nazi imperial architecture, armament, and plans to regain colonies but also reveals what Hitler said in moments of truth. The author presents many new sources and information, including Hitler's little known intention to attack New York City with long-range bombers in the days of Pearl Harbor.

Was Hitler A Riddle? is the first comparative study of how British, French, and American diplomats serving in Germany assessed Hitler and the Nazi movement. These assessments provided the governments in London, Paris, and Washington with ample information about the ruthlessness of the authorities in Germany and of their determination to conquer vast stretches of Europe. Had the British, French, and American leaders acted on this information and taken measures to rein in Hitler, the history of the twentieth century would have been far less bloody: the second world war might well have been avoided, the Soviet Union would not have expanded into central and eastern Europe, and the world would have been spared the Cold War.

In February 1942, barely two months after he had declared war on the United States, Adolf Hitler praised America's great industrial achievements and admitted that Germany would need some time to catch up. The Americans, he said, had shown the way in developing the most efficient methods of production-especially in iron and coal, which formed the basis of modern industrial civilization. He also touted America's superiority in the field of transportation, particularly the automobile. He loved automobiles and saw in Henry Ford a great hero of the industrial age. Hitler's personal train was even code-named \"Amerika.\" InHitler and America, historian Klaus P. Fischer seeks to understand more deeply how Hitler viewed America, the nation that was central to Germany's defeat. He reveals Hitler's split-minded image of America:AmericaandAmerika. Hitler would loudly call the United States a feeble country while at the same time referring to it as an industrial colossus worthy of imitation. Or he would belittle America in the vilest terms while at the same time looking at the latest photos from the United States, watching American films, and amusing himself with Mickey Mouse cartoons. America was a place that Hitler admired-for the can-do spirit of the American people, which he attributed to their Nordic blood-and envied-for its enormous territorial size, abundant resources, and political power.Amerika, however, was to Hitler a mongrel nation, grown too rich too soon and governed by a capitalist elite with strong ties to the Jews. Across the Atlantic, President Franklin Delano Roosevelt had his own, far more realistically grounded views of Hitler. Fischer contrasts these with the misconceptions and misunderstandings that caused Hitler, in the end, to see only Amerika, not America, and led to his defeat.