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result(s) for
"ITALIAN HISTORY"
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Migration Italy
by
Parati, Graziella
in
Culture in motion pictures
,
Emigration & Immigration
,
Emigration and immigration law
2005,2013,2000
In terms of migration, Italy is often thought of as a source country - a place from which people came rather than one to which people go. However, in the past few decades, Italy has indeed become a destination for many people from poor or war-torn countries seeking a better life in a stable environment. Graziella Parati'sMigration Italyexamines immigration to Italy in the past twenty years, and explores the processes of cultural hybridization that have occurred.
Working from a cultural studies viewpoint, Parati constructs a theoretical framework for discussing Italy as a country of immigration. She gives special attention to immigrant literature, positing that it functions as an act of resistance, a means to talk back to the laws that regulate the lives of migrants. Parati also examines Italian cinema, demonstrating how native and non-native filmmakers alike create parallels between old and new migrations, complicating the definitions of sameness and difference.
These definitions and the complexities inherent in the different cultural, legal, and political positions of Italy's people are at the heart ofMigration Italy, a unique work of immense importance for understanding society in both modern-day Italy and, indeed, the entire European continent.
The Romance Epics of Boiardo, Ariosto, and Tasso
2004,2014
InThe Romance Epics of Boiardo, Ariosto, and Tasso, Jo Ann Cavallo attempts a new interpretation of the history of the renaissance romance epic in northern Italy, focusing on the period's three major chivalric poets. Cavallo challenges previous critical assumptions about the trajectory of the romance genre, especially regarding questions of creative imitation, allegory, ideology, and political engagement.
In tracing the development of the romance epic against the historical context of the Ferrarese court and the Italian peninsula, Cavallo moves from a politically engaged Boiardo, whose poem promotes the tenets of humanism, to an individualistic Tasso, who opposed the repressive aspects of the counter-reformation culture he is often thought to represent. Ariosto is read from the vantage of his predecessor Boiardo, and Cavallo describes his cynicism and later mellowing attitude toward the real-world relevance of his and Boiardo's fiction.The Romance Epics of Boiardo, Ariosto, and Tassois the first critical study to bring together the three poets in a coherent vision that maps changes while uncovering continuities.
Italian Immigrant Radical Culture
2011,2016
·\"An important contribution to the history of the Italian-American left.\" - Fraser Ottanelli, Professor of History, University of South Florida
·\"A welcome introduction to the poorly understood immigrantsovversivi.\" - Donna Gabaccia, University of Minnesota
·\"A superb analysis of radical working-class poetry, drama, and art.\" - Nunzio Pernicone, author ofItalian Anarchism, 1864-1892
·\"Anyone interested in the topic will benefit from Bencivenni's deep understanding of her subject, her exhaustive research, and her clear organization and writing.\" - R.J. Goldstein,Choice
·\"An impressive book that nicely complements existing studies… It deserves a wide audience.\" - Mike Rosenow,H-Net Reviews
·\"Bencivenni's superb analysis… ensure[s] that the works of these men and women will have a lasting legacy.\" - Diane C. Vecchio, Furman University
·\"A great book that will benefit well-established scholars, newly minted Ph.D.'s, and graduate students.\" - Caroline Merithew,Italian American Review
·\"Sheds illuminating light on a part of that history that is often overlooked.\" - Stefan Bosworth
Affective Meditation and the Invention of Medieval Compassion
by
Sarah McNamer
in
Christianity
,
Compassion
,
Compassion -- Religious aspects -- Christianity -- History -- To 1500
2011,2010,2009
Affective meditation on the Passionwas one of the most popular literary genres of the high and later Middle Ages. Proliferating in a rich variety of forms, these lyrical, impassioned, script-like texts in Latin and the vernacular had a deceptively simple goal: to teach their readers how to feel. They were thus instrumental in shaping and sustaining the wide-scale shift in medieval Christian sensibility from fear of God to compassion for the suffering Christ.Affective Meditation and the Invention of Medieval Compassionadvances a new narrative for this broad cultural change and the meditative writings that both generated and reflected it. Sarah McNamer locates women as agents in the creation of the earliest and most influential texts in the genre, from John of Fécamp'sLibellusto theMeditationes vitae Christi, thus challenging current paradigms that cast the compassionate affective mode as Anselmian or Franciscan in origin. The early development of the genre in women's practices had a powerful and lasting legacy. With special attention to Middle English texts, including Nicholas Love'sMirrorand a wide range of Passion lyrics and laments,Affective Meditation and the Invention of Medieval Compassionilluminates how these scripts for the performance of prayer served to construct compassion itself as an intimate and feminine emotion. To feel compassion for Christ, in the private drama of the heart that these texts stage, was to feel like a woman. This was an assumption about emotion that proved historically consequential, McNamer demonstrates, as she traces some of its legal, ethical, and social functions in late medieval England.
After Words
by
Leake, Elizabeth
in
20th Century
,
Authors and readers
,
Authors and readers-Italy-History-20th century
2011,2010
After Words investigates the ways in which the suicide of a writer informs critical interpretations of his or her works. Suicide is a revision as well as a form of authorship, both on the part of the author, who has written his/her final scene and revised the 'natural' course of his/her life, and on the part of the reader, who must make sense of this final act of writing.
Focusing on four twentieth-century Italian writers (Guido Morselli, Amelia Rosselli, Cesare Pavese, and Primo Levi), Elizabeth Leake examines their personal correspondence, diaries, and obituaries as well as popular and academic commemorative writings about them and their works in order to elucidate the ramifications of their suicides for their readership. Arguing that authorial suicide points to the limitations of those critical stances that exclude the author from the practice of reading, Leake's insightful re-reading of these authors and their texts shows that in the aftermath of suicide, an author's life and death themselves become texts to be read.