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result(s) for
"Ibn Taymīyah, Aḥmad ibn ʻAbd al-Ḥalīm, 1263-1328"
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Ibn Taymiyya
Jon Hoover introduces the life and thought of the controversial Damascene religious scholar who has inspired modernists, Salafis, revivalists, and jihadis.
Politics, Law, and Community in Islamic Thought
2012
This revisionist account of the history of Islamic political thought from the early to the late medieval period focuses on Ibn Taymiyya, one of the most brilliant theologians of his day. This original study demonstrates how his influence shed new light on the entire trajectory of Islamic political thought. Although he did not reject the Caliphate ideal, as is commonly believed, he nevertheless radically redefined it by turning it into a rational political institution intended to serve the community (umma). Through creative reinterpretation, he deployed the Qur'anic concept of fitra (divinely endowed human nature) to centre the community of believers and its common-sense reading of revelation as the highest epistemic authority. In this way, he subverted the elitism that had become ensconced in classical theological, legal and spiritual doctrines, and tried to revive the ethico-political, rather than strictly legal, dimension of Islam. In reassessing Ibn Taymiyya's work, this book marks a major departure from traditional interpretations of medieval Islamic thought.
Islamic Theology, Philosophy and Law
by
Krawietz, Birgit
,
Kokoschka, Alina
,
Tamer, Georges
in
Doctrines
,
Hanbalites
,
Hanbalites -- History
2013
The Studies in the History and Culture of the Islamic Orient (STIO) is the series of \"Supplements\" to the journal Der Islam. Both are published by the Section for the History and Culture of the Near East in the Asian-African Institute of the University of Hamburg. The Section was established in 1908, before the foundation of the University of Hamburg. Under its first Director, C.H. Becker, it was the first academic centre in Germany in which teaching and research concentrated on the historical and cultural aspects of the Islamic world, and not just on philological issues. Many of Germany's leading authorities in Islamic Studies have studied and/or taught here. The \"Supplements\" have maintained the same high quality and met the same high demands as the journal Der Islam and have published numerous studies on the history and culture of the Islamic world which have represented milestones in their relevant fields. The \"New Series\" of Supplements appearing since 2004 carries this tradition forward and provides a platform for publishing studies on the history and culture of the Islamic world from the beginnings of Islam up to the present day. _x000D_.
Ibn Taymiyya's Theodicy of Perpetual Optimism
2007
This comprehensive study of Muslim jurist Ibn Taymiyya’s (d. 1328) theodicy of perpetual optimism exposits and analyses his writings on God’s justice and wise purpose, divine determination and human agency, the problem of evil, and juristic method in theological doctrine.
Ibn Taymiyya as Exegete: Moses' Father-in-Law and the Messengers in \Sūrat Yā Sīn\
2017
This article contends that Ibn Taymiyya was not only a theologian and jurist, but also a Qur'anic exegete (mufassir). As a mufassir, Ibn Taymiyya began an important exegetical shift away from the Ashʿarī philological tradition to one that was more ḥadīth-based and relied on the traditions of the early community (salaf). However, by examining exegetical writings composed after his Muqaddima fī uṣūl al-tafsīr ('Introduction to the Principles of tafsīr'), this article demonstrates that Ibn Taymiyya employs philology and Biblical material as hermeneutic tools. He draws on the Bible to argue that Moses' father-in-law could not have been the Arab prophet Shuʿayb, as many exegetes had claimed, but rather the Biblical Jethro (Yathrā). The Bible clearly states that Moses' father-in-law was Jethro which is in accordance with the authentic sayings of the companions and successors. Moreover, drawing on Biblical history, Ibn Taymiyya contends that the messengers of Sūrat Yā Sīn could not have been the Disciples of Jesus but rather prophets sent before the time of Christ. The messengers of Sūrat Yā Sīn were sent to a people who were destroyed because of their disbelief, while the Disciples were sent to Antioch which believed in their call. Thus, we see that Ibn Taymyya's exegetical engagements revolve around theology in seeking to better define prophecy.
Journal Article
Was Ibn Kathīr the ‘Spokesperson’ for Ibn Taymiyya? Jonah as a Prophet of Obedience
2014
Current scholarship views the Qur'anic exegesis of Ibn Kathīr as the product of the great Ibn Taymiyya. This paper argues that Ibn Kathīr had a distinct Qur'anic hermeneutic and exegesis to that of Ibn Taymiyya. While Ibn Taymiyya's engagements with the Qur'an were tied to theological refutations, Ibn Kathīr's exegesis is primarily a ḥadīth evaluation (takhrīj) which assessed the tradition-based exegesis that pre-dated him. Ibn Kathīr carefully sorts through the exegeses of al-Ṭabarī and Ibn Abī Ḥātim al-Rāzī to find authentic traditions that fit with his moral and ethical values. His exegesis further takes positions that are contrary to Ibn Taymiyya's. For instance, on the issue of the infallibility (ʿiṣma) of the prophets, Ibn Taymiyya argues that prophets sinned but did not persist in sin. Ibn Kathīr, in contrast, maintained that prophets were constantly aided by God and does not highlight their mistakes. Their different definitions are seen in their contrasting accounts of the Prophet Jonah: Ibn Taymiyya viewed Jonah's release from the whale as part of his repentance, while Ibn Kathīr saw it as part of his previous obedience.
Journal Article
Islamic Theology, Philosophy and Law
2013
Die Studien zur Geschichte und Kultur des islamischen Orients / Studies in the History and Culture of the Islamic Orient (STIO) ist die Reihe der \"Beihefte\" zur Zeitschrift Der Islam. Beide werden von der Abteilung für Geschichte und Kultur des Vorderen Orients, Asien-Afrika-Institut, Universität Hamburg herausgegeben. Die Abteilung wurde im Jahre 1908 noch vor der Universität Hamburg gegründet. Sie war unter ihrem ersten Direktor C. H. Becker das erste wissenschaftliche Zentrum in Deutschland, in dem die Lehre und Forschung sich auf die historischen und kulturwissenschaftlichen und nicht allein die philologischen Aspekte bei der Erforschung der islamischen Welt konzentrierte. Viele führende Experten der deutschen Islamwissenschaft haben hier gelehrt und/oder studiert. Mit dem gleichen hohen Anspruch und der gleichen hohen Qualität wie Der Islamhaben die \"Beihefte\" zahlreiche Arbeiten über die Geschichte und Kultur der islamischen Welt publiziert, die jeweils Meilensteine in ihrem Feld darstellten. Die seit 2004 erscheinende \"Neue Folge\" der Beihefte baut auf dieser Tradition auf und bietet eine Plattform für die Publikation von Studien über die Geschichte und Kultur der islamischen Welt vom Beginn des Islams bis in die heutige Zeit. Mit Band 27 abgeschlossen, Fortsetzung der Reihe unter dem Titel \"Studies in the History and Culture of the Middle East (SME) [https://www.degruyter.com/view/serial/278659]\".