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The year 2013 is the 40th anniversary of the end of the 'White Australia policy'. In these four decades Australia's immigration policy has shifted from a primary concern with cultural homogeneity or Britishness to a focus on demand-based skills through an increasingly fine-tuned system of points tests, occupation lists and employer-sponsored visas. Despite disproportionate politicisation of asylum seekers in recent public discourse, the intake of refugees and humanitarian entrants has remained relatively small. While Australia's contemporary migrant and refugee intake is truly multicultural, and governments continue to adhere to an official multicultural policy, integration into the Australian community and culture has been the dominant process, especially for second and third generation Australians. Australian identity and citizenship have changed in the last forty years, making Australia and its people more pluralistic and richly diverse. Becoming Australian focuses on the ways in which migrants and refugees meet the challenges of 'becoming Australian' and the transformative process for Australia and its people as they incorporate the continuing influx of multicultural peoples.

In a relatively short time, many European governments have been purposefully dropping the notion ‘multicultural’ or other references to cultural diversity in their policy vocabularies. More and more politicians and public intellectuals have criticized a perceived shift towards ‘too much diversity’. This volume goes beyond the conventional approaches to the topic offering a careful examination of not only the social conditions and political questions surrounding multiculturalism but also the recent emergence of a ‘backlash’ against multicultural initiatives, programmes and infrastructures. Featuring case-study based contributions from leading experts throughout Europe and North America, this multidisciplinary work seeks to assess some of these key questions with reference to recent and current trends concerning multiculturalism, cultural diversity and integration in their respective countries, evaluating questions such as Is there is a common ‘sceptical turn’ against cultural diversity or a ‘backlash against difference’ sweeping Europe? How have public discourses impacted upon national and local diversity management and migration policies? Are the discourses and policy shifts actually reflected in everyday practices within culturally, linguistically and religiously diverse settings? The Multiculturalism Backlash provides new insights, informed reflections and comparative analyses concerning these significant processes surrounding politics, policy, public debates and the place of migrants and ethnic minorities within European societies today. Focusing on the practice and policy of multiculturalism from a comparative perspective this work will be of interest to scholars from a wide range of disciplines including migration, anthropology and sociology. \"In Western European politics, \"the end of multiculturalism\" has become a dogma. Here is finally a book that reopens the debate by distinguishing between political rhetoric, public opinion and public policies.\" - Rainer Bauböck, European University Institute, Florence \"Orchestrated predictions about \"the end of multiculturalism\" are shown, in this alert but finely-tuned collection, as emanating from a panic choir without a common score. Judiciously choosing seven European and two Canadian contrasts, it shows this empirically and deepens it theoretically.\" - Gerd Baumann, University of Amsterdam 1. Introduction: assessing the backlash against multiculturalism in Europe Steven Vertovec and Susanne Wessendorf 2. The Rise and Fall of Multiculturalism? New Debates on Inclusion and Accommodation in Diverse Societies Will Kymlicka 3. British and Others: From ‘Race’ to ‘Faith’ Ralph Grillo 4. From Toleration to Repression:The Dutch backlash against multiculturalism Baukje Prins and Sawitri Saharso 5. ‘We’re not all Multiculturalists Yet’: France Swings Between Hard Integration and Soft Anti-discrimination Patrick Simon 6. Denmark versus Multiculturalism Ulf Hedetoft 7. Switzerland: A Multicultural Country Without Multicultural Policies? Gianni d’Amato 8. Germany: Integration Policy and Pluralism in a Self-conscious Country of Immigration Karen Schönwälder 9. Multicultural questions in Spain: the ambivalence of Spanish public opinion Ricard Zapata-Barrero 10. Multiculturalism: a Canadian Defence David Ley Steven Vertovec is Director of the Max-Planck Institute for the Study of Religious and Ethnic Diversity, Göttingen and Honorary Joint Professor of Sociology and Ethnology, University of Göttingen. Previously he was Professor of Transnational Anthropology at the Institute of Social andCultural Anthropology, University of Oxford and Director of the British Economic and Social ResearchCouncil’s Centre on Migration, Policy and Society (COMPAS). Susanne Wessendorf is a Postdoctoral Research Fellow at Max-Planck Institute for the Study Of Religious and Ethnic Diversity, Göttingen, Germany. She has previously been an assistant lecturer At The Institute of Social Anthropology, University of Berne, Switzerland.

\"Explanations of naturalization and jus soli citizenship have relied on cultural, convergence, racialization, or capture theories, and they tend to be strongly affected by the literature on immigration. This study of naturalization breaks with the usual immigration theories and proposes an approach over centuries and decades toward explaining naturalization rates. First, over centuries, it provides consistent evidence to support the long-term existence of colonizer, settler, non-colonizer, and Nordic nationality regime types that frame naturalization over centuries. Second, over three and a half decades, it shows how left and green parties, along with an index of nationality laws, explain the lion's share of variation in naturalization rates. The text makes these theoretical claims believable by using the most extensive data set to date on naturalization rates that include jus soli births. It analyzes this data with a combination of carefully designed case studies comparing two to four countries within and between regime types, and tests them with cross-sectional pooled regression techniques especially suitable to slow-moving but dynamic institutions\"--Provided by publisher.

The United States prides itself on being a nation of immigrants, and the country has a long history of successfully absorbing people from across the globe. The integration of immigrants and their children contributes to our economic vitality and our vibrant and ever changing culture. We have offered opportunities to immigrants and their children to better themselves and to be fully incorporated into our society and in exchange immigrants have become Americans - embracing an American identity and citizenship, protecting our country through service in our military, fostering technological innovation, harvesting its crops, and enriching everything from the nation's cuisine to its universities, music, and art. Today, the 41 million immigrants in the United States represent 13.1 percent of the U.S. population. The U.S.-born children of immigrants, the second generation, represent another 37.1 million people, or 12 percent of the population. Thus, together the first and second generations account for one out of four members of the U.S. population. Whether they are successfully integrating is therefore a pressing and important question. Are new immigrants and their children being well integrated into American society, within and across generations? Do current policies and practices facilitate their integration? How is American society being transformed by the millions of immigrants who have arrived in recent decades? To answer these questions, this new report from the National Academies of Sciences, Engineering, and Medicine summarizes what we know about how immigrants and their descendants are integrating into American society in a range of areas such as education, occupations, health, and language.

America's approach to terrorism has focused on traditional national security methods, under the assumption that terrorism's roots are foreign and the solution to greater security lies in conventional practices. Europe offers a different model, with its response to internal terrorism relying on police procedures.Managing Ethnic Diversity after 9/11compares these two strategies and considers that both may have engendered greater radicalization--and a greater chance of home-grown terrorism. Essays address how transatlantic countries, including the United Kingdom, the United States, France, Germany, Spain, Italy, and the Netherlands have integrated ethnic minorities, especially Arabs and Muslims, since 9/11. Discussing the \"securitization of integration,\" contributors argue that the neglect of civil integration has challenged the rights of these minorities and has made greater security more remote.

Addressing one of the greatest challenges facing liberalism today, this book asks if is it legally and morally defensible for a liberal state to restrict immigration in order to preserve the cultural rights of majority groups? Orgad proposes a liberal approach to this dilemma and explores its dimensions, justifications, and limitations.

As a result of international immigration, ethnic diversity has increased rapidly in many countries, not only in major cities, but also in smaller cities. This trend is not limited to the traditional immigrant receiving countries, such as the United States and Canada, but occurs also in many other countries where doors are gradually opening to immigration, especially in Asia. This combination of a growing immigrant population and ethnic diversity has fostered a more complex immigrant integration process. This book addresses the subject at the city ecological level, inter-group level, and individual level. It contributes to the understanding of immigrant adaptation in a multi-ethnic context, brings Asian perspectives into the discussion of immigration and race and ethnic relations, and will serve as a basis for future study of immigrant adaptation in a multi-ethnic context.

Migration and Integration clarifies and proposes answers for all of the politically toxic questions associated with large-scale migration from the Global South to the Western liberal democracies. Driven by the conviction that the Alt-Right is using the issues of migration and integration effectively to batter the defenses of liberal democracy, Professor Tom Farer argues that despite its strength, the moral case for open borders should be rejected and that while broadly tolerant of different life styles, the state should enforce core liberal values. Examining closely the policies and practices of various European states, Farer draws on their experience, contrasts it with that of the United States, and provides a detailed strategy for addressing the issues of who should be allowed to enter, how migrant families should be integrated and cultural conflicts resolved. This remarkable elaboration of a liberal position on migration and integration to which moderate conservatives could adhere combines powerful analysis with passionate advocacy.

Since the time of the Grand Tour, the Italian region of Tuscany has sustained a highly visible American and Anglo migrant community. Today American women continue to migrate there, many in order to marry Italian men. Confronted with experiences of social exclusion, unfamiliar family relations, and new cultural terrain, many women struggle to build local lives. In the first ethnographic monograph of Americans in Italy, Catherine Trundle argues that charity and philanthropy are the central means by which many American women negotiate a sense of migrant belonging in Italy. This book traces women's daily acts of charity as they gave food to the poor, fundraised among the wealthy, monitored untrustworthy recipients, assessed the needy, and reflected on the emotional work that charity required. In exploring the often-ignored role of charitable action in migrant community formation, Trundle contributes to anthropological theories of gift giving, compassion, and reflexivity.