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In 1540, Zamumo, the chief of the Altamahas in central Georgia, exchanged gifts with the Spanish conquistador Hernando de Soto. With these gifts began two centuries of exchanges that bound American Indians and the Spanish, English, and French who colonized the region. Whether they gave gifts for diplomacy or traded commodities for profit, Natives and newcomers alike used the exchange of goods such as cloth, deerskin, muskets, and sometimes people as a way of securing their influence. Gifts and trade enabled early colonies to survive and later colonies to prosper. Conversely, they upset the social balance of chiefdoms like Zamumo's and promoted the rise of new and powerful Indian confederacies like the Creeks and the Choctaws.Drawing on archaeological studies, colonial documents from three empires, and Native oral histories, Joseph M. Hall, Jr., offers fresh insights into broad segments of southeastern colonial history, including the success of Florida's Franciscan missionaries before 1640 and the impact of the Indian slave trade on French Louisiana after 1699. He also shows how gifts and trade shaped the Yamasee War, which pitted a number of southeastern tribes against English South Carolina in 1715-17. The exchanges at the heart of Zamumo's Gifts highlight how the history of Europeans and Native Americans cannot be understood without each other.

From the early 1500s to the mid-1700s, the American Southeast was the scene of continuous tumult as European powers vied for dominance in the region while waging war on Native American communities. Yet even before Hernando de Soto landed his expeditionary force on the Gulf shores of Florida, Native Americans had created their own \"cultures of violence\": sets of ideas about when it was appropriate to use violence and what sorts of violence were appropriate to a given situation. In New Worlds of Violence, Matthew Jennings offers a persuasive new framework for understanding the European-Native American contact period and the conflicts among indigenous peoples that preceded it. This pioneering approach posits that every group present in the Southeast had its own ideas about the use of violence and that these ideas changed over time as they collided with one another. The book starts with the Mississippian era and continues through the successive Spanish and English invasions of the Native South. Jennings argues that the English conquered the Southeast because they were able to force everyone else to adapt to their culture of violence, which, of course, changed over time as well. By 1740, a peculiarly Anglo-American culture of violence was in place that would profoundly influence the expansion of England's colonies and the eventual southern United States. While Native and African violence were present in this world, they moved in circles defined by the English. New Worlds of Violence concludes by pointing out that long-lasting violence bears long-lasting consequences. An important contribution to the growing body of work on the early Southeast, this book will significantly broaden readers' understanding of America's violent past. Matthew Jennings is an assistant professor of history at Macon State College in Macon, Georgia. He is the author of \"Violence in a Shattered World\" in Mapping the Shatter Zone: The European Invasion and the Transformation of the Mississippian World, edited by Robbie Ethridge and Sheri Shuck-Hall. His work has also appeared in The Uniting States, The South Carolina Encyclopedia, A Multicultural History of the United States, and The Encyclopedia of Native American History.

In this sweeping regional history, anthropologist Robbie Ethridge traces the metamorphosis of the Native South from first contact in 1540 by Hernando De Soto to the dawn of the eighteenth century, when indigenous people no longer lived in a purely Indian world but rather on the edge of an expanding European empire and in a new social landscape that included a large population of Europeans and Africans. Despite the fact that thousands of Indians died or were enslaved and virtually all Native polities were radically altered in these years, the collapse of this complex Mississippian world did not extinguish the Native peoples of the South but rather transformed them.Using a new interpretive framework that Ethridge calls the \"Mississippian shatter zone\" to explicate these tumultuous times,From Chicaza to Chickasawexamines the European invasion and the collapse of the precontact Mississippian world and the restructuring of discrete chiefdoms into coalescent Native societies in a colonial world. Within this larger regional context, she closely follows the story of one group--the Chickasaws--throughout this period. With skillfully synthesized archaeological and documentary evidence, Ethridge illuminates the Native South in its earliest colonial context and sheds new light on the profound upheaval and cultural transformation experienced by the region's first peoples.

Spanish-ledentradas-expeditions bent on the exploration and control of new territories-took place throughout the sixteenth century in what is now the southern United States. Although their impact was profound, both locally and globally, detailed analyses of these encounters are notably scarce. Focusing on several major themes-social, economic, political, military, environmental, and demographic-the contributions gathered here explore not only the cultures and peoples involved in these unique engagements but also the wider connections and disparities between these borderlands and the colonial world in general during the first century of Native-European contact in North America. Bringing together research from both the southwestern and southeastern United States, this book offers a comparative synthesis of Native-European contacts and their consequences in both regions. The chapters also engage at different scales of analysis, from locally based research to macro-level evaluations, using documentary, paleoclimatic, and regional archaeological data.No other volume assembles such a wide variety of archaeological, ethnohistorical, environmental, and biological information to elucidate the experience of Natives and Europeans in the early colonial world of Northern New Spain, and the global implications of entradas during this formative period in borderlands history.

A clash of cultures on the North American continent.   With a focus on indigenous cultural systems and agency theory, this volume analyzes Contact Period relations between North American Middle Atlantic Algonquian Indians and the Spanish Jesuits at Ajacan (1570–72) and English settlers at Roanoke Island (1584–90) and Jamestown Island (1607–12). It is an anthropological and ethnohistorical study of how European violations of Algonquian gift-exchange systems led to intercultural strife during the late 1500s and early 1600s, destroying Ajacan and Roanoke, and nearly destroying Jamestown.      

One of the most profound events in sixteenth-century North America was a ferocious battle between the Spanish army of Hernando de Soto and a larger force of Indian warriors under the leadership of a feared chieftain named Tascalusa. The site of this battle was a small fortified border town within an Indian province known as Mabila. Although the Indians were defeated, the battle was a decisive blow to Spanish plans for the conquest and settlement of what is now the southeastern United States. For in that battle, De Soto’s army lost its baggage, including all proofs of the richness of the land—proofs that would be necessary to attract future colonists. Facing such a severe setback, De Soto led his army once more into the interior of the continent, where he was not to survive. The ragtag remnants of his once-mighty expedition limped into Mexico some three years later, thankful to be alive. The clear message of their ordeal was that this new land, then known as La Florida, could not be easily subjugated. But where, exactly, did this decisive battle of Mabila take place? The accounts left by the Spanish chroniclers provide clues, but they are vague, so lacking in corroboration that without additional supporting evidence, it is impossible to trace De Soto’s trail on a modern map with any degree of certainty. Within this volume, 17 scholars—specialists in history, folklore, geography, geology, and archaeology—provide a new and encouragingly fresh perspective on the current status of the search for Mabila. Although there is a widespread consensus that the event took place in the southern part of what is now Alabama, the truth is that to this day, nobody knows where Mabila is—neither the contributors to this volume, nor any of the historians and archaeologists, amateur and professional, who have long sought it. One can rightfully say that the lost battle site of Mabila is the predominant historical mystery of the Deep South.