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25 result(s) for "Indians of North America Government relations 1934-"
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A Passion for the True and Just
Felix Cohen, the lawyer and scholar who wroteThe Handbook of Federal Indian Law(1942), was enormously influential in American Indian policy making. Yet histories of the Indian New Deal, a 1934 program of Franklin D. Roosevelt's New Deal, neglect Cohen and instead focus on John Collier, commissioner of Indian affairs within the Department of the Interior (DOI). Alice Beck Kehoe examines why Cohen, who, as DOI assistant solicitor, wrote the legislation for the Indian Reorganization Act (1934) and Indian Claims Commission Act (1946), has received less attention. Even more neglected was the contribution that Cohen's wife, Lucy Kramer Cohen, an anthropologist trained by Franz Boas, made to the process.Kehoe argues that, due to anti-Semitism in 1930s America, Cohen could not speak for his legislation before Congress, and that Collier, an upper-class WASP, became the spokesman as well as the administrator. According to the author, historians of the Indian New Deal have not given due weight to Cohen's work, nor have they recognized its foundation in his liberal secular Jewish culture. Both Felix and Lucy Cohen shared a belief in the moral duty ofmitzvah, creating a commitment to the \"true and the just\" that was rooted in their Jewish intellectual and moral heritage, and their Social Democrat principles.A Passion for the True and Justtakes a fresh look at the Indian New Deal and the radical reversal of US Indian policies it caused, moving from ethnocide to retention of Indian homelands. Shifting attention to the Jewish tradition of moral obligation that served as a foundation for Felix and Lucy Kramer Cohen (and her professor Franz Boas), the book discusses Cohen's landmark contributions to the principle of sovereignty that so significantly influenced American legal philosophy.
Documents of American Indian removal
\"This powerful collection of documents illumines the experiences of the original people of the United States during American Indian removal, offering readers a unique standpoint from which to understand American identity and the historical processes that have shaped it\"-- Provided by publisher.
Serving Their Country
Over the twentieth century, American Indians fought for their right to be both American and Indian. In an illuminating book, Paul C. Rosier traces how Indians defined democracy, citizenship, and patriotism in both domestic and international contexts. Like African Americans, twentieth-century Native Americans served as a visible symbol of an America searching for rights and justice. American history is incomplete without their story.
Planning the American Indian Reservation
American Indian reservation planning is one of the most challenging and poorly understood specializations within the American planning profession. Charged with developing a strategy to protect irreplaceable tribal homelands that have been repeatedly diminished over the ages through unjust public policy actions, it is also one of the most imperative. For centuries tribes have faced historical bigotry, political violence, and an unrelenting resistance to self-governance.Aided by a comprehensive reservation planning strategy, tribes can create the community they envisioned for themselves, independent of outside forces. InPlanning the American Indian Reservation, Zaferatos presents a holistic and practical approach to explaining the practice of Native American planning.The book unveils the complex conditions that tribes face by examining the historic, political, legal, and theoretical dimensions of the tribal planning situation in order to elucidate the context within which reservation planning occurs. Drawing on more than thirty years of professional practice, Zaferatos presents several case studies demonstrating how effective tribal planning can alter thenature of the political landscape and help to rebalance the uneven relationships that have been formed between tribal governments and their nontribal political counterparts. Tribal planning's overarching objective is to assist tribes as they transition from passive objects of historical circumstances to principal actors in shaping their future reservation communities.
Everything You Know about Indians Is Wrong
In this sweeping work of memoir and commentary, leading cultural critic Paul Chaat Smith illustrates with dry wit and brutal honesty the contradictions of life in \"the Indian business.\"Raised in suburban Maryland and Oklahoma, Smith dove head first into the political radicalism of the 1970s, working with the American Indian Movement until it dissolved into dysfunction and infighting. Afterward he lived in New York, the city of choice for political exiles, and eventually arrived in Washington, D.C., at the newly minted National Museum of the American Indian (\"a bad idea whose time has come\") as a curator. In his journey from fighting activist to federal employee, Smith tells us he has discovered at least two things: there is no one true representation of the American Indian experience, and even the best of intentions sometimes ends in catastrophe.Everything You Know about Indians Is Wrongis a highly entertaining and, at times, searing critique of the deeply disputed role of American Indians in the United States. In \"A Place Called Irony,\" Smith whizzes through his early life, showing us the ironic pop culture signposts that marked this Native American's coming of age in suburbia: \"We would order Chinese food and slap a favorite video into the machine-the Grammy Awards or a Reagan press conference-and argue about Cyndi Lauper or who should coach the Knicks.\" In \"Lost in Translation,\" Smith explores why American Indians are so often misunderstood and misrepresented in today's media: \"We're lousy television.\" In \"Every Picture Tells a Story,\" Smith remembers his Comanche grandfather as he muses on the images of American Indians as \"a half-remembered presence, both comforting and dangerous, lurking just below the surface.\"Smith walks this tightrope between comforting and dangerous, offering unrepentant skepticism and, ultimately, empathy. \"This book is calledEverything You Know about Indians Is Wrong, but it's a book title, folks, not to be taken literally. Of course I don't mean everything, just most things. And 'you' really means we, as in all of us.\"