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This book focuses on the ways in which the British settler colonies of Australia, Canada, New Zealand and South Africa treated indigenous peoples in relation to political rights, commencing with the imperial policies of the 1830s and ending with the national political settlements in place by 1910. Drawing on a wide range of sources, its comparative approach provides an insight into the historical foundations of present-day controversies in these settler societies. The assertion of exclusive control over the land and the need to contain indigenous resistance meant that the governments preferred to grant citizenship rights to those indigenous peoples committed to individual property and a willingness to abandon indigenous status. However, particular historical circumstances in the new democracies resulted in very different outcomes. At one extreme Maori men and women in New Zealand had political rights similar to those of white colonists; at the other, the Australian parliament denied the vote to all Aborigines. Similarly, the new South African Government laid the foundations for apartheid, whilst Canada made enfranchisement conditional on assimilation. These differences are explored through the common themes of property rights, indigenous cultural and communal affiliations, demography and gender. This book is written in a clear readable style, accessible at all levels from first-year undergraduates to academic specialists in the fields of Imperial and Colonial History, Anthropology and Cultural Studies.

Though the overthrow and exile of Napoleon in 1815 is a familiar episode in modern history, it is not well known that just a few months later, British colonisers toppled and banished the last king in Ceylon. Beginning with that case, this volume examines the deposition and exile of indigenous monarchs by the British and French - with examples in India, Burma, Malaysia, Vietnam, Madagascar, Tunisia and Morocco - from the early nineteenth century down to the eve of decolonisation. It argues that removal of native sovereigns, and sometimes abolition of dynasties, provided a powerful strategy used by colonisers, though European overlords were seldom capable of quelling resistance in the conquered countries, or of effacing the memory of local monarchies and the legacies they left behind

By addressing these and other intriguing questions, Kevin Hutchings highlights significant intersections between Green Romanticism and colonial politics, demonstrating how contemporary understandings of animality, climate, and habitat informed literary and cross-cultural debates about race, slavery, colonialism, and nature in the British Atlantic world. Revealing an innovative dialogue between British, African, and Native American writers of the Romantic period, this book will be of interest to anyone wishing to consider the interconnected histories of transatlantic colonial relations and environmental thought.

Bosnian Muslims, East African Masai, Czech-speaking Austrians, North American indigenous peoples, and Jewish immigrants from across Europe—the nineteenth-century British and Habsburg Empires were characterized by incredible cultural and racial-ethnic diversity. Notwithstanding their many differences, both empires faced similar administrative questions as a result: Who was excluded or admitted? What advantages were granted to which groups? And how could diversity be reconciled with demands for national autonomy and democratic participation? In this pioneering study, Benno Gammerl compares Habsburg and British approaches to governing their diverse populations, analyzing imperial formations to reveal the legal and political conditions that fostered heterogeneity.

*Winner of the Les Carolyn Literary Prize* *Longlisted for the 2019 CHASS Australia Book Prize*.

The first Protestant mission was established in New Zealand in 1814, initiating complex political, cultural, and economic entanglements with Māori. Tony Ballantyne shows how interest in missionary Christianity among influential Māori chiefs had far-reaching consequences for both groups. Deftly reconstructing cross-cultural translations and struggles over such concepts and practices as civilization, work, time and space, and gender, he identifies the physical body as the most contentious site of cultural engagement, with Māori and missionaries struggling over hygiene, tattooing, clothing, and sexual morality. Entanglements of Empire is particularly concerned with how, as a result of their encounters in the classroom, chapel, kitchen, and farmyard, Māori and the English mutually influenced each other’s worldviews. Concluding in 1840 with New Zealand’s formal colonization, this book offers an important contribution to debates over religion and empire.

\"The first Protestant mission to New Zealand, established in 1814, saw the beginning of complex political, cultural, and economic entanglements with Māori. Entanglements of Empire is a deft reconstruction of the cross-cultural translations of this early period. Misunderstanding was rife: the physical body itself became the most contentious site of cultural engagement, as Māori and missionaries struggled over issues of hygiene, tattooing, clothing, and sexual morality. Author explores the varying understandings of such concepts as civilization, work, time and space, and gender - and the practical consequences of the struggles over these ideas. The encounters in the classroom, chapel, kitchen, and farmyard worked mutually to affect both the Māori and the English worldviews. Ultimately, the interest in missionary Christianity among influential Māori chiefs had far-reaching consequences for both groups. Concluding in 1840 with the signing of the Treaty of Waitangi and the new age it ushered in, Ballantyne's book offers important insights into this crucial period of New Zealand history\"--Publisher's information. Source: National Library of New Zealand Te Puna Matauranga o Aotearoa, licensed by the Department of Internal Affairs for re-use under the Creative Commons Attribution 3.0 New Zealand Licence.

Sexual relationships between European men and indigenous women produced racially mixed offspring in all of Europe's empires. Recent interdisciplinary scholarship has shown how these persons of mixed race, seen as transgressing the interior frontiers of supposedly fixed categories of racial and juridical difference upon which colonizers' prestige and authority rested, posed a challenge to the elaborate but fragile sets of subjective criteria by which “whiteness” was defined. Scholars critiquing the traditional historiography of empire for its tendency to present colonial elites as homogeneous communities pursuing common interests have emphasized the repertoire of exclusionary tactics, constructed along lines of race, class, and gender, devised within European colonial communities in response to the presence of “mixed bloods.” This article aims to show that the presence of people of biracial heritage inspired collaborative as well as exclusionary responses in outposts of European empire during the late imperial era. It also illustrates how, with white prestige and authority at stake, age, age-related subcategories, and in particular childhood and adolescence, powerfully underpinned responses to the threat this group posed to the cultural reproduction of racialized identity.

Cultural, social, and intellectual historians have begun to examine the intersecting histories of European colonialism and psychiatry. At their best, these studies engage with at least four distinct historiographies. First, they revise the history of European medicine by illustrating the importance of the colonies to metropolitan scientific developments. Second, they explore the relationship between knowledge and power in the colonial context that the pre-occupied scholars since the publication of Edward Said's \"Orientalism\" in 1978. Third, they explicitly address the psychology of colonialism, a phenomenon at the heart of many intriguing yet speculative works in postcolonial studies. Finally, they open a new methodological window into the history of race by exploring institutional psychiatry's contributions to definitions of race and citizenship under colonialism. This essay reveals the potential implications of such research by highlighting recent studies of British and French colonial psychiatry in Africa and Asia, while also addressing possible future directions for the study of colonial psychiatry.