Search Results Heading

MBRLSearchResults

mbrl.module.common.modules.added.book.to.shelf
Title added to your shelf!
View what I already have on My Shelf.
Oops! Something went wrong.
Oops! Something went wrong.
While trying to add the title to your shelf something went wrong :( Kindly try again later!
Are you sure you want to remove the book from the shelf?
Oops! Something went wrong.
Oops! Something went wrong.
While trying to remove the title from your shelf something went wrong :( Kindly try again later!
    Done
    Filters
    Reset
  • Discipline
      Discipline
      Clear All
      Discipline
  • Is Peer Reviewed
      Is Peer Reviewed
      Clear All
      Is Peer Reviewed
  • Reading Level
      Reading Level
      Clear All
      Reading Level
  • Content Type
      Content Type
      Clear All
      Content Type
  • Year
      Year
      Clear All
      From:
      -
      To:
  • More Filters
      More Filters
      Clear All
      More Filters
      Item Type
    • Is Full-Text Available
    • Subject
    • Publisher
    • Source
    • Donor
    • Language
    • Place of Publication
    • Contributors
    • Location
20 result(s) for "Intellectuals India Biography."
Sort by:
Savarkar and the making of Hindutva
Vinayak Damodar Savarkar (1883-1966) was an intellectual, ideologue, and anticolonial nationalist leader in India's struggle for independence from British colonial rule, one whose anti-Muslim writings exploited India's tensions in pursuit of Hindu majority rule. 'Savarkar and the Making of Hindutva' is a comprehensive intellectual history of one of the most contentious political thinkers of the twentieth century.
The Old World and the New
This biography is of interest to scholars and general readers alike. It tells the previously untold story of two British aristocrats, detailing the drama of their personal lives and examining their rule in the two colonies, India and Australia, in which they served. It raises issues of population, immigration, social mobility, and the ethics of the British Empire, all of which are relevant to today’s debates. The Northcotes’ life in England is described in the context of a sweep of British.
Gandhi's passion : the life and legacy of Mahatma Gandhi
Mahatma Gandhi passionately courted suffering thoroughout most of his life. The intensity of Gandhi's yogic resolve to dedicate himself to the nationalist struggle for liberating India from British imperial rule inspired millions of ordinary people to follow his passionate lead on the arduous road to freedom. Gandhi taught his followers to set aside fear of prison, physical punishment, or death, while at the same time insisting that violence had no place in the Satyagraha campaign, arguing that non-violence or love was the essence of God. Early influenced by the non-violence teachings of Jainism, Jesus Christ, and Buddha, Gandhi insisted throughout the last six decades of his life on the primacy of love for one's adversary in any conflict, convinced that this mighty power would ultimatle disarm the cruelest enemy. He developed passionate techniques of non-violent struggle against the racial and political discrimination and injustice first in South Africa and then in India. In addition to his political leadership, Gandhi was also a religious reformer, who worked to try to remove the stain of untouchability from Hinduism's outcasts. Inspired by Ruskin, Tolstoy and Thoreau, he also renounced industrial violence and pollution and took up cotton-spinning, revitalizing India's handicrafts industry, which had been all but destroyed by foreign industrial competition. Paradoxically, though hailed as free India's father, Gandhi was never invited by his closest Congress disciples to join them in running India's first government. And though he was worshipped by millions of Hindus as their virtual god, a Brahman of his own faith, supported by many others, assassinated him. Gandhi's face adorns India's currency today and his birthday is still nationally celebrated, yet the long-term impact of his message of love and non-violence is unclear in modern India's nuclear-armed industrial state.
Bearing Witness
\"Brij V. Lal is a singular scholar. His work has spanned disciplines—from history to politics—and genres—from conventional monograph history, to participant history, political commentary, encyclopaedia, biography and faction. Brij is without doubt the most eminent scholar Fiji has ever produced. He also remains the most significant public intellectual of his country, despite having been banned from entering it in 2009. He is also one of the leading Pacific historians of his generation, and an internationally recognised authority on the Indian diaspora. This Festschrift volume celebrates, reflects upon and extends the life and work of this colourful scholar. The essays, whose contributors are drawn from across the globe, do more than review Brij’s work; they also probe his contribution to both scholarly and political life. This book will therefore serve as an invaluable guide for readers from all walks of life seeking to better situate and understand the impact of Brij’s scholarly activism on Fiji and beyond.\" — Clive Moore, University of Queensland \"It is a pleasure to commend this collection of very different essays that celebrate, reflect upon and extend the life and work of a remarkable scholar. Although I have had, at times, a close association with Brij Lal’s life and work, I have learned much from reading this book. It provokes further thought about the course of democracy in Fiji, and the very sorry state and future of Pacific history and the humanities in academia. Here is a timely assertion of the significance and major contribution that courageous scholars such as Brij have made to the study and public awareness of these areas of concern.\" — Jacqueline Leckie, University of Otago
Gandhi and Tagore
This book brings together the political thought of Gandhi and Tagore to examine the relationship between politics, truth and conscience. It explores truth and conscience as viable public virtues with regard to two exemplars of ethical politics, addressing in turn the concerns of an evolving modern Indian political community. The comprehensive and textually argued discussion frames the subject of the validity of ethical politics in inhospitable contexts such as the fanatically despotic state and energised nationalism. The book studies in nuanced detail Tagore's opposition to political violence in colonial Bengal, the scope of non-violence and satyagraha as recommended by Gandhi to Jews in Nazi Germany, his response to the complexity of protest against the Jallianwala Bagh massacre, and the differently constituted nationalism of Gandhi and Tagore. It presents their famous debate in a new light, embedded within the dynamics of cultural identification, political praxis and the capacity of a community to imbibe the principles of ethical politics. Comprehensive and perceptive in analysis, this book will be a valuable addition for scholars and researchers of political science with specialisation in Indian political thought, philosophy and history. Gangeya Mukherji is Reader in English at Mahamati Prannath Mahavidyalaya, Mau-Chitrakoot, Uttar Pradesh, India.
Siddiq Hasan Khan (1832-90) and the Creation of a Muslim Cosmopolitanism in the 19th century
The essay highlights the role of one individual, Nawab Siddiq Hasan Khan (1832-90), in writing the cultural and intellectual history of imperialisms. It brings his biography, journeys and intellectual forays together to show how he used the temporal moment of the mid 19th century 'age of revolts', and the spatial connectivity offered by British and Ottoman imperialisms and re-configured them to his own particular interests. Locating Siddiq Hasan in the connected histories of the British and Ottoman Empires, it views his in-house cosmopolitanism as a form of public conduct that was shaped by Islamic learning that cultivated urbane civility as Muslim universalist virtuous conduct. This was a form of cosmopolitanism enabled by imperial networks, informed by pre-colonial webs of interaction between India and West Asia, and deeply rooted in the scriptures. Le présent article souligne le rôle d'un acteur individuel, Nawab Siddiq Hasan Khan (1832-90), dans la fabrique de l'histoire culturelle et intellectuelle des imperialismes. En croisant sa biographie, ses voyages et ses incursions intellectuelles, cet article montre comment l'auteur utilisa « l'ère des révoltes » , au milieu du XIX e siècle, ainsi que la continuité spatiale offerte par les imperialismes britannique et ottoman, et les remodela en fonction de ses intérêts particuliers. Replacer Siddiq Hasan dans le contexte historique conjoint des Empires britannique et ottoman permet de concevoir le cosmopolitisme qui lui est propre comme une forme de conduite publique, calquée sur une érudition islamique qui regardait la courtoisie raffinée comme une conduite musulmane vertueuse à la portée universelle. Cette forme de cosmopolitisme, rendue possible par les réseaux impériaux, fut alimentée par un lacis d'interactions précoloniales entre l'Inde et l'Asie occidentale, et se voyait profondément enracinée dans les Écritures.
Bombay to Bloomsbury
The Stracheys were an exceptionally intelligent and unusual family, prominent in imperial administration, science, and feminism in the nineteenth century, and in the suffrage movement, women’s education, and the bringing of new approaches to sexuality in the twentieth century. The Strachey Family examines the lives of Lytton Strachey, a well-known member of the Bloomsbury set, his nine siblings, and his parents. Richard Strachey worked in India, marrying Jane, the daughter of the Indian Chief Justice, in 1859. A successful imperial couple, they were progressive, following the ideas of Auguste Comte and J. S. Mill, and the teachings of science. Their ten children were born over a period of 27 years and reflect the development and changes in a Victorian society moving to modernity. The richness of their letters provides a fascinating picture of a large, complex, and diverse family where attitudes to the family name, gender tensions, differing views on sexuality, ideas on modernity, and varying degrees of support for feminism all played a part. Dick Strachey, the eldest son, had an unsuccessful military career in India but a loving marriage, whereas Oliver announced to horrified parents that he wished to learn the piano and give music lessons, eventually finding success as a code-breaker in both world wars. Elinor, married to a man of wealth and position, devoted her life exclusively to family and social life, whilst Ralph, Chief Surveyor in India, married a woman who suffered emotional and nervous collapses and was unable to manage a family. Pippa, a full-time suffrage organizer and, in all but name, head of the family, combined the Victorian devoted single daughter with the twentieth century independent career woman, and James, a homosexual in adolescence, married Alix, one of the Bloomsbury cropheads who embraced sexual experimentation, psychoanalysis, and new patterns of domestic life. The remaining children, including Lytton, all had lives no less absorbing, and it is the examination of these lives, as well as relating the issues which they faced to wider society, which make Barbara Caine’s study so captivating and intriguing.
Paths to the Middle East
The field of Middle East studies is undergoing a generational change in academia, government, and the corporate community. The men and women who trained the present generation of scholars and who shaped government and corporate policies toward the Middle East after World War II have begun to retire, and unfortunately some have recently died. To preserve their insights into the past and their visions of the future, Thomas Naff asked a number of major Islamic and Middle East scholars to provide their perspectives and views in a short, personal summation of their careers. This book is a compilation of their responses. It provides a unique evaluation of the last 30 or 40 years by ten of the most distinguished pioneers representing key branches of the field. Pierre Cachia, Albert Hourani, J.C. Hurewitz, Halil Inalcik, Charles Issawi, Ernest McCarus, George Makdisi, Don Peretz, Dankwart A. Rustow, and Farhat J. Ziadeh have provided their perspectives on the past and present, their visions of future paths to be explored, and their wisdom drawn from decades of experience and scholarship. Whatever didacticism is offered in this book is not formal. Lessons, insights, wisdom, and inspiration are almost invisibly woven into the fabric of fascinating biographical narrative told with wit, style, self-effacement, and candor.
Indian critiques of Gandhi
Although Gandhi has been the subject of hundreds of books and an Oscar-winning film, there has been no sustained study of his engagement with major figures in the Indian Independence Movement who were often his critics from 1920–1948. This book fills that gap by examining the strengths and weaknesses of Gandhi’s contribution to India as evidenced in the letters, speeches, and newspaper articles focused on the dialogue/debate between Gandhi and Jawaharlal Nehru, Rabindranath Tagore, Sri Aurobindo, Bhim Rao Ambedkar, Annie Besant, and C. F. Andrews. The book also covers key groups within India that Gandhi sought to incorporate into his Independence Movement—the Hindu Right, Muslims, Christians, and Sikhs—and analyzes Gandhi’s ambiguous stance regarding the Hindi-Urdu question and its impact on the Independence struggle.