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37 result(s) for "Intercountry adoption China."
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Meeting Sophie
The baby is screaming again. My baby. I hoist her off the narrow hotel bed--again--and try to cradle her as I rock my torso back and forth in an uncomfortable straight-backed chair. This baby does not cradle. She doesn't know how to cuddle, to be soothed in anyone's arms. She howls and arches away, squirms and flops, a sixteen-pound fish out of water. I'm not used to holding babies, and she's not used to be being held, but when I try to put her down, she wails. My arms feel chafed, raw, and my wrists ache from the hours of straining to hang on to her. Huge tears pool in her eyes. These tears could break my heart. These screams could break my eardrums. After years as a temporary college instructor with no real home—her family and longtime friends scattered—Nancy McCabe yearned to settle down, establish a place she could call home, and rear a child there. A tough academic job market led her to accept a position at a church-connected college in the deep South, a move that felt like an uneasy return to the conservative environment of her childhood that she thought she had left behind. McCabe had many reservations about rearing a child alone in this climate, but the desire to become a mother would not go away.   Meeting Sophie tells the story of McCabe adopting a Chinese daughter and the many obstacles she faced during the adoption and adjustment process as she renegotiated her role within her family and fought difficulties in her job. Especially poignant is her struggle to bond with a sick, grieving baby while in a foreign country during political unrest—followed, upon her return to the U.S., by a devastating loss and a career crisis.
Infants' responsiveness, attachment, and indiscriminate friendliness after international adoption from institutions or foster care in China: Application of Emotional Availability Scales to adoptive families
In a short-term longitudinal design we investigated maternal sensitivity, child responsiveness, attachment, and indiscriminate friendliness in families with children internationally adopted from institutions or foster care in China. Ninety-two families with 50 postinstitutionalized and 42 formerly fostered girls, aged 11–16 months on arrival, were studied 2 and 6 months after adoption. Maternal sensitivity and child responsiveness were observed with the Emotional Availability Scales, attachment was assessed with the Strange Situation procedure, and mothers reported on children's indiscriminate friendliness. The postinstitutionalized children showed less secure attachment, whereas the former foster children did not differ from the normative distribution of attachment security. However, at both assessments the two groups of adopted children showed more disorganized attachments compared to normative data. Adoptive mothers of postinstitutionalized and former foster children were equally sensitive and their sensitivity did not change over time. Postinstitutionalized and former foster children did not differ on indiscriminate friendliness, but children with more sensitive adoptive mothers showed less indiscriminate friendliness. The former foster children showed a larger increase in responsiveness over time than the postinstitutionalized children, suggesting that children's responsiveness is more sensitive to change than attachment, and that preadoption foster care is more beneficial for the development of children's responsiveness after adoptive placement than preadoption institutional care.
Red butterfly
In China, a foundling girl with a deformed hand raised in secret by an American woman must navigate China's strict adoption system when she is torn away from the only family she has ever known.
A Norwegian Soul in a Chinese Body? Ethnic Identity and Chinese Adoptees in Norway
The ethnic identity of international adoptees has been a transdisciplinary field of inquiry over the past decades. Taking China-born adopted Norwegian citizens as research subjects, this study uses a mixed-method approach to explore how they perceive their ethnic identity and origin in the host society of Norway. We find that Chinese adoptees mainly identify as racially Chinese but culturally Norwegian, and their Chineseness lies primarily in their appearance. They generally feel secure about their ethnic background despite the challenges and paradoxes caused by their Chinese looks. Most adoptees have no attachment to their birth country, and their interests in China and Chinese culture are usually instrumental and individual-based. Three main socio-cultural factors shape the ethnic identity of China-born adopted children: (1) the negligible impact of their pre-adoptive history upon them, (2) a supportive family environment acknowledging their differences, and (3) an inclusive socio-cultural environment that respects ethnic diversities. No clear tendency towards constructing or enacting double identities among the adoptees was found. Finally, our respondents reported fewer racist experiences than suggested by recent literature on migrants and international adoptees in current literature. This aspect needs further research, also in reference to other cohorts of adoptees.
The Global Decline of Intercountry Adoption: What Lies Ahead?
This article examines the latest trends in intercountry adoption worldwide, based on data from twenty-three receiving countries. Trends in the number of children sent by states of origin are based on their returns to the Hague Special Commission or on estimates derived from country data provided by the receiving states. The analysis concentrates on the period from 2004 to 2010 when estimated annual global numbers declined from 45,000 to 29,000, fewer than those recorded in 1998. The article will also look at changes in the age – and other characteristics – of children sent. Discussion centres on changes in sending countries, exploring the declines in China, Russia and Guatemala, the rise in adoptions from Haiti after the earthquake of 2010 and the emergence of Africa – and in particular Ethiopia – as a significant source of children for adoption. The article concludes with a consideration of the implications of a continuing high demand from childless couples in developed countries on the intercountry adoption ‘market’; and the prediction of David Smolin that, unless truly reformed, intercountry adoption will eventually be abolished and labeled as a ‘neo-colonial mistake’.
Is Early Experience Destiny? Review of Research on Long-Term Outcomes following International Adoption with Special Reference to the British Chinese Adoption Study
The pathway from adverse early experience to adulthood for internationally adopted children is complex in identifying key influences, impacts, and outcomes. This review arose from the authors’ involvement in the British Chinese Adoption Study, a recent outcomes study that explored the links between early orphanage care, adoptive experiences, and midadulthood. It differs from previous reviews in focusing on a greater length of time since adoption. Both quantitative and qualitative studies were included to allow for examination of a fuller range of adult-related outcomes rather than mental health scores alone. The sampling, methods, and results of reviewed articles are summarised and a critical commentary is provided. Despite methodological differences and identified strengths and weaknesses, conclusions are drawn on the basis of the evidence available. Special attention is paid to the interpretation of negative outcomes. Findings identify areas that should be explored further in order to gain a fuller understanding of midlife outcomes of people who experienced a poor start in life followed by international adoption. Such studies help in refining lifespan developmental theories.
“I’m More Than Just Adopted”: Stories of Genealogy in Intercountry Adoptive Families
In contrast to the historical ‘blank slate’ approach to adoption, current policy places significant emphasis on providing children with knowledge; family history; biological connections; stories, a genealogy upon which to establish an authentic identity. The imperative for this complex, and often incomplete, genealogy is also explicit within the Hague Convention on Intercountry Adoption established in 1993 to ensure that intercountry adopted children will be provided with a genealogical ‘heritage’. Yet, despite the recurring dominance of this approach, ‘heritage’ remains an ambiguous dictum which holds the expectation that adopted children should have access to any available birth/first family information and acquire cultural competence about an often distant and removed birth country. Providing such heritage becomes the responsibility of intercountry adoptive parents. It is therefore unsurprising that this role has become part of how intercountry adoptive parents perform and display their parenting and family practices before and after adoption (Richards 2014a; 2018). Such family work is explicit in the stories that parents and children coconstruct about birth family, abandonment, China, and the rights of adopted children to belong first and foremost to a birth country. Using qualitative data provided by a social worker, eleven girls aged between five and twelve, and their parents, this article explores the role and changing significance of narratives as familial strategies for delivering such heritage obligations. Outlined in this discussion is the compulsion to provide a genealogical heritage by adoptive parents which can ultimately be resisted by their daughters as they seek alternative and changing narratives through which to construct their belongings and identities.