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In the United States miscegenation is not merely a subject of literature and popular culture. It is in many ways the foundation of contemporary imaginary community.The Romance of Raceexamines the role of minority women writers and reformers in the creation of our modern American multiculturalism.The national identity of the United States was transformed between 1880 and 1930 due to mass immigration, imperial expansion, the rise of Jim Crow, and the beginning of the suffrage movement. A generation of women writers and reformers-particularly women of color-contributed to these debates by imagining new national narratives that put minorities at the center of American identity. Jane Addams, Pauline Hopkins, Onoto Watanna (Winnifred Eaton), María Cristina Mena, and Mourning Dove (Christine Quintasket) embraced the images of the United States-and increasingly the world-as an interracial nuclear family. They also reframed public debates through narratives depicting interracial encounters as longstanding, unacknowledged liaisons between white men and racialized women that produced an incestuous, mixed-race nation.By mobilizing the sexual taboos of incest and miscegenation, these women writers created political allegories of kinship and community. Through their criticisms of the nation's history of exploitation and colonization, they also imagined a more inclusive future. As Jolie A. Sheffer identifies the contemporary template for American multiculturalism in the works of turn-of-the century minority writers, she uncovers a much more radical history than has previously been considered.

Different aspects of the African American experience during World War One have been covered since the release in 1974 of Florette Henri’s and Arthur E. Barbeau’s The Unknown Soldiers: African American Troops in World War I. All these studies concur in their assumptions that World War One opened up a new quest for full citizenships and galvanized soldiers and officers alike. A new era started right in the middle of the conflict fueling African American units with hope of change. World War One turned into the matrix for a new form of militancy. However, perhaps World War One did not only trigger a new form of militancy among African Americans. Something else might have snapped in African American (and perhaps African) leaders of the time. What if World War One had nurtured the awakening of a “colored manifest destiny”?

Despite being far from the norm, interracial relationships are more popular than ever. Racing Romance sheds special light on the bonds between whites and Asian Americans, an important topic that has not garnered well-deserved attention until now. Incorporating life-history narratives and interviews with those currently or previously involved with an interracial partner, Kumiko Nemoto addresses the contradictions and tensionsùa result of race, class, and genderùthat Asian Americans and whites experience.Similar to black/white relationships, stereotypes have long played crucial roles in Asian American/white encounters. Partners grapple with media representations of Asian women as submissive or hypersexual and Asian men are often portrayed as weak laborers or powerful martial artists. Racing Romance reveals how allegedly progressive interracial relationships remain firmly shaped by the logic of patriarchy and gender inherent to the ideal of marriage, family, and nation in America, even as this ideal is juxtaposed with discourses of multiculturalism and color blindness.

Face-to-face interaction between Korean immigrant retailers and African-American customers in Los Angeles often leaves members of each group feeling as if the other has behaved in insultingly inappropriate ways. Twenty-five service encounters involving both African-American and immigrant Korean customers were video-recorded in a liquor store and transcribed for analysis. These encounters reveal divergent communicative patterns between immigrant Koreans and African-Americans. The contrasting forms of participation that occur in these encounters are used by both storekeepers and customers to explain negative attributions that they make about each other. I argue that the differing forms of participation documented in service encounters -and the ways in which they are interpreted -are simultaneously a result of (1) cultural and linguistic differences between storekeepers and customers in service encounter behavior and expectations; and (2) social inequality in America, which shapes both the local context in which these encounters occur and the social assumptions that storekeepers and customers bring to the stores.