Catalogue Search | MBRL
Search Results Heading
Explore the vast range of titles available.
MBRLSearchResults
-
DisciplineDiscipline
-
Is Peer ReviewedIs Peer Reviewed
-
Series TitleSeries Title
-
Reading LevelReading Level
-
YearFrom:-To:
-
More FiltersMore FiltersContent TypeItem TypeDegree TypeIs Full-Text AvailableSubjectCountry Of PublicationPublisherSourceGranting InstitutionTarget AudienceDonorLanguagePlace of PublicationContributorsLocation
Done
Filters
Reset
402
result(s) for
"Islam -- History -- To 1500"
Sort by:
Traces of the prophets : relics and sacred spaces in early Islam
by
Bursi, Adam, author
in
Islamic reliquaries History To 1500.
,
Islamic shrines History To 1500.
,
Worship (Islam) History To 1500.
2024
Contributing to scholarship studying Islam alongside other late antique religions, 'Traces of the Prophets' highlights how early Muslims deployed sacred objects and spaces to inscribe and dispute Islam's continuities with, and differences from, Judaism and Christianity.
A Prophet Has Appeared
by
Stephen J. Shoemaker
in
Christianity
,
Christianity and other religions
,
Christianity and other religions -- Islam -- History -- To 1500 -- Sources
2021
Early Islam has emerged as a lively site of historical
investigation, and scholars have challenged the traditional
accounts of Islamic origins by drawing attention to the wealth of
non-Islamic sources that describe the rise of Islam. A Prophet
Has Appeared brings this approach to the classroom. This
collection provides students and scholars with carefully selected,
introduced, and annotated materials from non-Islamic sources dating
to the early years of Islam. These can be read alone or alongside
the Qur'an and later Islamic materials. Applying
historical-critical analysis, the volume moves these invaluable
sources to more equal footing with later Islamic narratives about
Muhammad and the formation of his new religious movement.
Included are new English translations of sources by twenty
authors, originally written in not only Greek and Latin but also
Syriac, Georgian, Armenian, Hebrew, and Arabic and spanning a
geographic range from England to Egypt and Iran. Ideal for the
classroom and personal library, this sourcebook provides readers
with the tools to meaningfully approach a new, burgeoning area of
Islamic studies.
When Christians first met Muslims : a sourcebook of the earliest Syriac writings on Islam
\"The first Christians to meet Muslims were not Latin-speaking Christians from the western Mediterranean or Greek-speaking Christians from Constantinople but rather Christians from northern Mesopotamia who spoke the Aramaic dialect of Syriac. Living in what constitutes modern-day Iran, Iraq, Syria, and eastern Turkey, these Syriac Christians were under Muslim rule from the seventh century to the present, wrote the earliest and most extensive accounts of Islam, and described a complicated set of religious and cultural exchanges not reducible to the solely antagonistic. Through its critical introductions and new translations of this material, When Christians First Met Muslims allows scholars, students, and the general public to explore the earliest interactions of what eventually became the world's two largest religions\"--Provided by publisher.
Defining boundaries in al-Andalus : Muslims, Christians, and Jews in Islamic Iberia
Al-Andalus, the Arabic name for the medieval Islamic state in Iberia, endured for over 750 years following the Arab and Berber conquest of Hispania in 711. While the popular perception of al-Andalus is that of a land of religious tolerance and cultural cooperation, the fact is that we know relatively little about how Muslims governed Christians and Jews in al-Andalus and about social relations among Muslims, Christians, and Jews. Here, Safran takes a look at the structure and practice of Muslim political and legal-religious authority.
Muslims and Crusaders
2020
Muslims and Crusaders combines chronological narrative, discussion of important areas of scholarly enquiry and evidence from Islamic primary sources to give a well-rounded survey of Christianity's wars in the Middle East, 1095-1382.
Revised, expanded, and updated to take account of the most recent scholarship, this second edition enables readers to achieve a broader and more complete perspective on the crusading period by presenting the crusades from the viewpoints of those against whom they were waged, the Muslim peoples of the Levant. The book introduces the reader to the most significant issues that affected Muslim responses to the European crusaders and their descendants who would go on to live in the Latin Christian states that were created in the region. It considers not only the military encounters between Muslims and crusaders, but also the personal, political, diplomatic, and trade interactions that took place between the Muslims and Franks away from the battlefield.
Engaging with a wide range of translated primary source documents, including chronicles, dynastic histories, religious and legal texts, and poetry, Muslims and Crusaders is ideal for students and historians of the crusades.
Defining Boundaries in al-Andalus
2013,2017,2015
Al-Andalus, the Arabic name for the medieval Islamic state in Iberia, endured for over 750 years following the Arab and Berber conquest of Hispania in 711. While the popular perception of al-Andalus is that of a land of religious tolerance and cultural cooperation, the fact is that we know relatively little about how Muslims governed Christians and Jews in al-Andalus and about social relations among Muslims, Christians, and Jews. InDefining Boundaries in al-Andalus, Janina M. Safran takes a close look at the structure and practice of Muslim political and legal-religious authority and offers a rare look at intercommunal life in Iberia during the first three centuries of Islamic rule.
Safran makes creative use of a body of evidence that until now has gone largely untapped by historians-the writings and opinions of Andalusi and Maghribi jurists during the Umayyad dynasty. These sources enable her to bring to life a society undergoing dramatic transformation. Obvious differences between conquerors and conquered and Muslims and non-Muslims became blurred over time by transculturation, intermarriage, and conversion. Safran examines ample evidence of intimate contact between individuals of different religious communities and of legal-juridical accommodation to develop an argument about how legal-religious authorities interpreted the social contract between the Muslim regime and the Christian and Jewish populations. Providing a variety of examples of boundary-testing and negotiation and bringing judges, jurists, and their legal opinions and texts into the narrative of Andalusi history, Safran deepens our understanding of the politics of Umayyad rule, makes Islamic law tangibly social, and renders intercommunal relations vividly personal.