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"Islam Social aspects Indonesia Java."
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A peaceful Jihad : negotiating identity and modernity in Muslim Java
Based on extensive ethnographic research, this book examines how the Islamic community in Java, Indonesia, is actively negotiating both modernity and tradition in the contexts of nation-building, globalisation, and a supposed clash of civilizations. The pesantren community, so-called because it is centered around an educational institution called the pesantren, uses education as a central arena for dealing with globalization and the construction and maintenance of an Indonesian Islamic identity. However, the community's efforts to wrestle with these issues extend beyond education into the public sphere in general and specifically in the area of leadership and politics. The case material is used to understand Muslim strategies and responses to civilizational contact and conflict. Scholars, educated readers, and advanced undergraduates interested in Islam, religious education, the construction of religious identity in the context of national politics and globalization will find this work useful.
eBook
Post-authoritarian diversity in Indonesia's state-owned mosques: A manakiban case study
Indonesia's state-owned mosques are important sites for observing changes in religious life that have taken place since the demise of the Suharto regime. During the New Order period, ideological and political factors restricted access to mosques owned and managed by provincial and regency governments. In contemporary West Java, access to such mosques has been broadened, and they now display a diversity of religious programs and practices. Drawing on recent fieldwork, this article makes a case study of the intercession ritual known as manakiban which has recently emerged in government-owned mosques of West Java. It identifies two dominant factors behind the new inclusiveness: a desire for visibility and public legitimacy on the part of some members of the Sufi order that promotes the ritual, and secondly, a broadening of access to state-owned mosques as a result of more inclusive participation in the electoral process. The article contributes to knowledge of the politicisation of religion in contemporary Indonesia, and suggests new possibilities for understanding the meanings of public Islamic infrastructure.
Journal Article
the new muslim romance: changing patterns of courtship and marriage among educated javanese youth
this article explores changing attitudes towards courtship and marriage among educated muslim javanese youth, as seen against the backdrop of islamic resurgence, growing educational achievement and socioeconomic change. through a comparison of earlier forms of courtship and marriage with emerging trends, it sheds light on some of the tensions and ambivalences surrounding the new social freedoms and autonomy modern javanese women have come to enjoy.
Journal Article
Gendered Anxieties: Islam, Women's Rights, and Moral Hierarchy in Java
This paper examines debates that occur in the course of Muslim women's rights advocacy in Java, Indonesia, to provide critical ethnographic insights into the ways that gender issues and notions of family are implicated in political consciousness about nationhood, religious identity, boundaries, and governance. Javanese Muslim women's rights activists focus on the historical contextualization of religious doctrine to argue against what they see as misguided interpretations of Islam that threaten to control women. This paper examines these efforts through a close reading of the discursive shifts and arguments that take place in the context of programs designed to promote women's rights in Islamic education in Java. It argues that the challenge for women's rights activists and intellectuals is to locate the ways that moderate or normative social and religious values can combine during times of change or crisis to reinforce a moral hierarchy of gender relations and an \"idea of woman\" in an attempt to control such change. The paper demonstrates that in Java, a moral hierarchy of gender relations, mimetically extended from family to nation, dovetails with religious interpretations to resolve anxieties about social change and security through the control of women.
Journal Article
Supplicating, naming, offering: Tawassul in West Java
The tawassul is a ritual invocation popularly used in West Java at grave visits and in other Islamic observances. In simple terms, it consists of two acts; the naming of figures who are considered as mediators (wasilah) between a supplicant and Allah, and the making of an offering for the benefit of the mediator. Participants in tawassul hold contrasting understandings of what is achieved by performing it. Furthermore, the invocation is easily adapted for diverse settings while retaining its basic syntax. This multivocality and flexibility provide keys to understanding the popularity of the tawassul as a religious observance for Sundanese Muslims.
Journal Article
Changing Places: Relatives and Relativism in Java
This article examines the social context of conceptual and moral relativism; more specifically, it explores links between religious orientation and experience in an ideologically plural setting. I argue that cultural models of 'changing places' serve to guide a number of Javanese practices: child-borrowing, gender-switching, language use, and even religious conversion. These models, formed in childhood experience, engender and express a relativism which is highly valued in rural Java. / Cet article considère le contexte social du relativisme conceptuel et moral; plus précisément, il examine les rapports entre l'orientation religieuse et l'expérience dans un milieu caractérisé par un pluralisme d'idéologies. Je soutiens que les modèles culturels de 'changement de place' sont utiles pour éclairer un certain nombre de pratiques javanaises: l'emprunt d'enfants, les changements de sexe, les usages linguistiques, et même la conversion religieuse. Ces modèles, qui sont formés à travers les expériences d'enfance, font naître et expriment à la fois un relativisme qui est très prisé à Java.
Journal Article
\He Is Your Garment and You Are His ...\: Religious Precepts, Interpretations, and Power Relations in Marital Sexuality among Javanese Muslim Women
Three case studies of Javanese Muslim women excavate their marital lives to unpack some of the complexities of Javanese and Islamic traditions that condition their sexual relationship with their husbands. Both these traditions in their practice underline a patriarchal society that subjugates women in sexual and marital relations. The case for women's subordinate position in Javanese Muslim society shares some common philosophical grounds with the perspective of Western radical feminists in the 1970s. However, this is not a discourse pitting Western liberalism against a restrictive Islamic orthodoxy. Instead, the discussion draws on Islamic precepts that preach equity in gender relations and examines how they can coexist with certain Islamic practices that are unfair to women. The women in these studies vary in their abilities to draw on their religious grounding to negotiate a way out of unsatisfactory matrimonial situations. Their experiences provide an opportunity to discuss how religious texts should be understood when what they prescribe is subject to conflicting interpretations.
Journal Article
Style and Authority in Javanese Muslim Sermons
A preacher claims to address others from a position of implicitly superior insight. To support this claim, he plays upon the style and content of his performance to justify the role he takes. We can therefore ask how people evaluate particular preachers' performances, and what sorts of criteria can be seen to inform those comments. In particular, we can see how such evaluations speak for the interests and concerns of the people who make them. In light of recent efforts to deepen our understanding of how hegemonic discourses may or may not constrain the thoughts of the subordinate, it is worth looking at particular sermons and at responses to them to ask whether they do indeed propagate a vision of things that compromises some people's interests to the advantage of others, and whether, if so, that fact arouses resistance in any form among their listeners. In looking at three sermons delivered in a hamlet in Java in 1987,1 see contrasting styles in the way they are constructed and delivered, and in those contrasts, differences in the self‐presentation of the speaker as he justifies his claims to his listeners' attention. At the same time, I note variation in how individuals evaluate the three speakers according to their own self‐image.
Journal Article