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Considering seminal sources of doctrine, literary expressions of practice and colonial records of reform, this book challenges dominant perspectives on South Asian Muslim society between 1526-1947, and offers an original paradigm of Islamic doctrine and Muslim practice applicable more broadly.

\"Discusses contemporary Islamic reformism in South Asia in some of its diverse historical orientations and geographical expressions\"--Provided by publisher.

Islam in South Asia: Revised, Enlarged and Updated Second Edition traces the roots and development of Muslim presence in South Asia. Trajectories of normative notions of state-building and the management of diversity are elaborated in four clusters, augmented by topical subjects in excursuses and annexes offering an array of Muslim voices. The enormous time span from 650 to 2019 provides for a comprehensive and plural canvas of the religious self-presentation of South Asian Muslims. Making use of the latest academic works and historical materials, including first-hand accounts ranging from official statements to poetry, Malik convincingly argues that these texts provide sufficient evidence to arrive at an interpretation of quite a different character. With major and substantial revisions, changes, abridgements and additions follow the academic literature produced during the last decades.

This volume brings together a variety of historians, epigraphists, philologists, art historians and archaeologists to address the understanding of the encounter between Buddhist and Muslim communities in South and Central Asia during the medieval period. The articles collected here provoke a fresh look at the relevant sources. The main areas touched by this new research can be divided into five broad categories: deconstructing scholarship on Buddhist/Muslim interactions, cultural and religious exchanges, perceptions of the other, transmission of knowledge, and trade and economics. The subjects covered are wide ranging and demonstrate the vast challenges involved in dealing with historical, social, cultural and economic frameworks that span Central and South Asia of the premodern world. We hope that the results show promise for future research produced on Buddhist and Muslim encounters. The intended audience is specialists in Asian Studies, Buddhist Studies and Islamic Studies.

Drawing on Muslim cultures in South Asia, this volume provides new insights into social and intellectual history of the complex forms of cultural articulation from seventh to the twentieth century, elaborating on various trends and tendencies in a pluralist setting.

\"Discusses the dynamics of the Indian freedom movement during the 1940s from the perspective of those Muslim leaders and political parties who opposed the idea of a separate state for South Asian Muslims, or whose primary engagement with Muslim League activities treated separatism as marginal to their political agenda\"--Provided by publisher.

The articles in this volume build up ethnographic analysis complementary to the historiography of South Asian Islam, which has explored the emergence of reformism in the context of specific political and religious circumstances of nineteenth-century British India. Taking up diverse popular and scholarly debates as well as everyday religious practices, this volume also breaks away from the dominant trend of mainstream ethnographic work, which celebrates Sufi-inspired forms of Islam as tolerant, plural, authentic and so on, pitted against a 'reformist' Islam. Urging a more nuanced examination of all forms of reformism and their reception in practice, the contributions here powerfully demonstrate the historical and geographical specificities of reform projects. In doing so, they challenge prevailing perspectives in which substantially different traditions of reform are lumped together into one reified category (often carelessly shorthanded as 'wah'habism') and branded as extremist – if not altogether demonised as terrorist.

\"The story of one struggling middle-class Pakistani family, compellingly narrated by a young scholar and diplomat who has observed the traumas of the region firsthand. As a young boy, Awais Reza's family moved from Indian Kashmir to Lahore in Pakistan after Partition. Now middle-aged, Awais is a shopkeeper in the Anarkali Bazaar. Married, with three sons, he looks back on his journey from idealistic young nationalist to increasingly watchful and anxious member of the mercantile class at the heart of Pakistani life. Awais's eldest son has drifted, but returned to help his father run the shop; the middle one is involved in radical Islamist politics; and the youngest is a law student who believes that a secular future is Pakistan's last and only hope. Their lives unfold against an increasingly turbulent and violent background as suicide bombers enter the life of urban Lahore with devastating consequences. Haroon K. Ullah's portrait of a middle class family oppressed by a state falling apart around them is a remarkable piece of storytelling. Radical Islam is confronted not only in distant mountain passes by the armed forces, but most personally and tellingly across the kitchen table as families like the Rezas debate their future\"-- Provided by publisher.

Religion and security play an important role in traditional societies. In South and Central Asia, traditional and moderate Islamic beliefs and practices with strong indigenous and Sufi content are diametrically opposed to radical Wahabi and Taliban brands of Islam intolerant of other cultures and groups. The emergence of radical extremist and violent Islamist movements poses serious challenges to the secular and democratic polity, inter-religious harmony, security and territorial integrity of states in the region. As such, religious extremism, terrorism, drug trafficking and arms smuggling are viewed by various countries in South and Central Asia and also in the West as the main threats to their security. Against this backdrop, this book provides local perspectives on religion, security, history and geopolitics in South Asia and Central Asia in an integrated manner. Presenting a holistic and updated view of the developments inside and across South and Central Asia, it offers concise analyses by experts on the region. Contributors discuss topics such as the resurgence of the Taliban in Afghanistan, the politics and practice of Islamist terrorism in India, and the security challenges posed by religious radicalism in Bangladesh. The book makes a significant contribution to South and Central Asian Studies, as well as studies on Regional Security. K.Warikoo is Director of the Central Asian Studies Programme at Jawaharlal Nehru University, New Delhi, India. He has authored several books on Kashmir, Central Asia and Afghanistan, and is the founding editor of the quarterly journal Himalayan and Central Asian Studies . 1. Introduction K. Warikoo 2. Taliban’s Resurgence in Afghanistan and Pakistan Frederic Grare 3. Pakistan's Slide Towards Talibanisation Sushant Sareen 4. Resurgence of the Taliban and Al Qaeda in Afghanistan: Implications for Regional Security Deepali Gaur Singh 5. Roads to Perdition: The Politics and Practice of Islamist Terrorism in India Praveen Swami 6. Islamist Extremism in Kashmir K. Warikoo 7. Communal Peace in India: Lessons from Multicultural Banaras Priyankar Upadhyaya 8. Islamist Extremism and Terror Network in Bangladesh Smruti S. Pattanaik 9. Religious Radicalism in Bangladesh: Security Challenges to India C. A. Josukutty 10. Hizb ut-Tahrir: The Destabilising Force in Central Asia Mahesh R. Debata 11. Islamic Radicalism in Central Asia Murat Laumulin 12. Islam in Contemporary Tajikistan: Role of Muslim Leaders Muzaffar Olimov 13. Ethnic-Religious Separatism in Xinjiang: Challenge to China's Security K. Warikoo