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Widely known for her writings on Islam with a particular focus on Turkey and Japan, this volume brings together twenty of the author's key essays thematically structured as Japan and Islam, Japanese Ottoman Relations and Japanese-Turkish Interaction, and Reflections on Tokugawa Japan from Turkey. Awarded the Japan Foundation Special Prize for Japanese Studies in 2007, Selcuk Esenbel's volume will provide an invaluable reference resource for current and future research in an increasingly important context. -- Publisher description.

Islamist capital accumulation has split the Turkish bourgeoisie and polarized Turkish society into secular and religious social groupings, giving rise to conflicts between the state and political Islam. By providing a long-term historical perspective on Turkey's economy and its relationship to Islamism, this volume explores how Islamism as a political ideology has been utilized by the conservative bourgeoisie in Turkey, and elsewhere, to establish hegemony over labor. The contributors analyze the relationship between neoliberalism and the political fortunes of the Islamist Justice and Development Party (AKP), and examine the similarities and differences amongst new factions in the secular and Islamic middle class that have benefited economically, socially, and culturally during the AKP's reign. The articles also investigate the impact of the Gülen Movement and the role of the media in shaping the contours of intra-class struggle within contemporary Turkish political and social life.

This title reveals the historical dynamics propelling two centuries of Ottoman and Turkish history. Findley's reassessment of political, economic and cultural history highlights the dialectical interaction between radical and conservative currents of change.

Through a comparative ethnographic study of memory, spiritual cultural heritage, and attitudes towards state power in two villages in western Turkey, this book describes living and evolving Sunni Islam.

Moderation theory describes the process through which radical political actors develop commitments to electoral competition, political pluralism, human rights, and rule of law and come to prefer negotiation, reconciliation, and electoral politics over provocation, confrontation, and contentious action. Revisiting this theory through an examination of two of the most prominent moderate Islamic political forces in recent history, Muslim Reformers in Iran and Turkey analyzes the gains made and methods implemented by the Reform Front in the Islamic Republic of Iran and the Justice and Development Party in Turkey. Both of these groups represent Muslim reformers who came into continual conflict with unelected adversaries who attempted to block their reformist agendas. Based on extensive field research in both locales, Muslim Reformers in Iran and Turkey argues that behavioral moderation as practiced by these groups may actually inhibit democratic progress. Political scientist Güne Murat Tezcür observes that the ability to implement conciliatory tactics, organize electoral parties, and make political compromises impeded democracy when pursued by the Reform Front and the Justice and Development Party. Challenging conventional wisdom, Tezcür’s findings have broad implications for the dynamics of democratic progress.

The Diyanet is the 'Presidency of Religious Affairs', the official face of Islam and highest religious authority in Turkey, and is a governmental department established in 1924 after the break-up of the Ottoman Empire. In this book, Emir Kaya offers an in-depth multidisciplinary analysis of this vital institution. Focusing on the role of the Diyanet in society, Kaya explores the balance the institution has to strike between the Islamic traditions of the Turkish population and the officially secular creed of the Turkish state. By examining the various laws that either bolstered or hindered the Diyanet's budgets and activities, Kaya highlights the institutional mindsets of the Diyanet membership as well as evaluating its successes and failures as a governmental department that has to consistently operate within the context of the religiosity of Turkish society. By situating all of this within the context of the two competing but often complimentary concepts of religion and secularism, Kaya offers a book that is important for those researching the role of religion and the state in society in the Middle East and beyond.

The Justice and Development Party (AKP) were elected to power in 2002 and since then Turkish politics has undergone considerable change. This book is a comprehensive analysis of the AKP, in terms not just of its ideological agenda, but also of its social basis and performance in office in the main theatres of public policy – political reform, and cultural, economic and foreign policies. Based on an extensive analysis of official and party documents, interviews, academic sources and media coverage, the book outlines the main features of the current global debate on the relationship between Islam, Islamism and democracy. While most top AKP leaders come from an Islamist background, the party has behaved as a moderate, centre-right, conservative democratic party who are fully committed to democracy, a free market economy and Turkey’s EU membership. The book explores and analyses these changes in Turkish politics, and provides coverage of the workings of the contemporary Turkish political systems, policy and ideological issues that go to the heart of Turkish identity. Filling a gap in the existing Turkish and English literature on the subject, this book will be an important contribution to Political Science, particularly the areas of Turkish politics, Middle Eastern studies, Islamic studies and comparative politics. Introduction: Islamism, Democracy and the Turkish Experience Part 1: The AKP’s History, Ideology, Social Bases and Organization 1. The History of Islamist Parties in Turkey: From the National Order Party to the Justice and Development Party (AKP) 2. The AKP’s Ideology: Conservative Democracy 3. The AKP’s Social Bases: A New Centre-Right Coalition? 4. Party Organization Part 2: The AKP in Government 5. Democratizing Reforms and Constitutional Issues 6. Cultural Policies: Creeping Islamisation or Politics of Avoidance? 7. The AKP Government and the Military 8. The AKP and the Turkish Economy 9. Foreign Policy and the AKP Conclusions, Assessments and Expectations Ergun Ozbudun is Professor of Constitutional Law and Political Science at Bilkent University. William Hale is the former Professor of Turkish Politics in the School of Oriental and African Studies of the University of London. He is a specialist on the politics of the Middle East, especially Turkey, and has written a number of papers and books on modern Turkish politics and history. \"[T]his is a well written and highly useful work. Its strongest point is demonstrating that in the so-called Islamist parties, religion is but one of the multiplicity of inputs that determine what the party does and who supports it. The book is the most comprehensive work available on the AKP and as such a must for anyone who is interested in Turkish politics, Islam and politics, Islam and democracy.\" - Ilter Turan, Istanbul Bilgi University; Journal of Islamic Studies, vol 23, no 1, January 2012 \"The book by William Hale and Özbudun is a significant analysis of the origin, policies, and impacts of the AKP. It rightly portrays the AKP as a party of paradoxes, which constantly tries to keep a balance between generally contradictory processes…\" – Ahmet T. Kuru, San Diego State University, Political Science Quarterly (Summer 2010)