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"Islamic civilization Encyclopedias."
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Encyclopedias about Muslim Civilisations
This is an innovative reference catalogue of 200 annotated bibliographies and abstracts of encyclopaedias published during the nineteenth, twentieth and twenty-first centuries. Material is presented in English, Arabic and Turkish.
eBook
Encyclopedias about Muslim Civilisations
The first volume in the Muslim Civilisations Abstracts series is a reference catalogue of 200 annotated bibliographies and abstracts of encyclopedias published during the nineteenth, twentieth and twenty-first centuries. Material has been made available in English, Arabic and Turkish. Volumes in the series seek not only to represent the diversity of Muslim societies, but also to create access to and reinforce communication between scholars and institutions across Muslim contexts; where the sharing of knowledge and information has often been hindered due to language barriers.
eBook
Islamic philosophy A-Z
Islamic Philosophy A-Z comprises over a hundred concise entries, alphabetically ordered and cross-referenced for easy access. All the essential aspects of Islamic philosophy are covered here: key figures, schools, concepts, topics, and issues.
eBook
Encyclopedias about Muslim Civilisations
The first volume in the Muslim Civilisations Abstracts series is a reference catalogue of 200 annotated bibliographies and abstracts of encyclopedias published during the nineteenth, twentieth and twenty-first centuries. Material has been made available in English, Arabic and Turkish. Volumes in the series seek not only to represent the diversity of Muslim societies, but also to create access to and reinforce communication between scholars and institutions across Muslim contexts; where the sharing of knowledge and information has often been hindered due to language barriers.
eBook
Medieval Muslim Cuisine as A Real-Life Foundation for the Meat and Milk Prohibition in Ibn Ezra’s Biblical Commentary
In his biblical commentary, R. Abraham Ibn Ezra (c. 1090–1164) occasionally voices the contention that the language, culture, and life-style of the Muslim world are capable of contributing to our understanding of contemporary aspects of biblical stories and laws. The current paper deals with the influence of Islamic culinary art in medieval times on Ibn Ezra’s Biblical commentary on the meat and milk ban. Ibn Ezra claims that the reality of the Arab kitchen, which includes the Bible lands, preserves the ancient ways of eating. Thus, we can understand the Bible ban in Muslim cuisine. According to the medieval dietary approach, cooking meat and milk is recommended because both products have similar properties. The meat of young goat healthier than lamb meat, so it is common to cook it. Muslims believe that the kid of a goat is better cooked in its own mother’s milk, because the two products derive from the same origin.
Journal Article
The Construction of Knowledge in Islamic Civilization
This analysis of the encyclopedic work of a state official in the employ of the Abbasid dynasty offers new insight into the role of the Islamic state as an actor alongside other social groups in the development of various branches of knowledge in Islamic civilization.
eBook
The sanctuary of Shaykh ʿAdī at Lalish: Centre of pilgrimage of the Yezidis
The sanctuary of Shaykh ʿAdī, the only monumental complex of the Yezidis, lies at Lalish, 35 kilometres north of Mosul, in Iraqi Kurdistan. It is dedicated to its founder, Shaykh ʿAdī (d. 1162). Although it has been suggested that it was converted from a Christian monastery, Arabic sources and architectural analysis indicate that it may originally have been the zäwiya where Shaykh c Adï and his disciples retired to meditate. After his death, the sanctuary grew up around his tomb and became a centre of pilgrimage. It is a large complex containing buildings of different sizes and functions. It was not conceived as a centrally planned structure and its different parts were added progressively as and when circumstances dictated. The dominant architectural style is derived from that which characterizes the twelfth-thirteenth-century Shiite buildings of Mosul, and was continued by the Yezidis until the present day.
Journal Article