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"Islamic civilization Sources."
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From al-Andalus to Khurasan
This volume collects papers given at the conference \"Documents and the History of the Early Islamic Mediterranean World\", including editions of unpublished documents and historical studies, which make use of documentary evidence from al-Andalus, Sicily, Egypt, the Arabian Peninsula, Syria and Khurasan.
eBook
Inscriptions of the medieval Islamic world
Offers an overview of the state of the field, and shows the importance of Islamic inscriptions for disciplines such as art history, history and literature. The chapters range from surveys to detailed exploration of individual topics, providing an insight to some of the most recent cutting-edge work on Islamic inscriptions. It focuses on the period from the rise of Islam to the fifteenth century, ranging across the Islamic world from the Maghreb to India and Central Asia, and inscriptions in Arabic, Persian and Turkish.
Book
From Bāwīṭ to Marw: Documents from the Medieval Muslim World
This volume collects papers given at the Vienna conference (2009) of the International Society for Arabic Papyrology (ISAP), including editions of previously unpublished Coptic and Arabic documents, and historical and linguistic studies based on documentary evidence from Early Islamic Egypt.
eBook
Islamic Central Asia
Islamic Central Asia is the first English-language anthology of primary documents for the study of Central Asian history. Scott C. Levi and Ron Sela draw from a vast array of historical sources to illustrate important aspects of the social, cultural, political, and economic history of Islamic Central Asia. These documents-many newly translated and most not readily available for study-cover the period from the 7th-century Arab conquests to the 19th-century Russian colonial era and provide new insights into the history and significance of the region.
eBook
Jews, Christians, and the abode of Islam
In Jews, Christians, and the Abode of Islam, Jacob Lassner examines the triangular relationship that during the Middle Ages defined—and continues to define today—the political and cultural interaction among the three Abrahamic faiths. Lassner looks closely at the debates occasioned by modern Western scholarship on Islam to throw new light on the social and political status of medieval Jews and Christians in various Islamic lands from the seventh to the thirteenth century. Utilizing a vast array of primary sources, Lassner balances the rhetoric of literary and legal texts from the Middle Ages with other, newly discovered medieval sources that describe life as it was actually lived among the three faith communities. Lassner shows just what medieval Muslims meant when they spoke of tolerance, and how that abstract concept played out at different times and places in the real world of Christian and Jewish communities under Islamic rule. Finally, he considers what a more informed picture of the relationship among the Abrahamic faiths in the medieval Islamic world might mean for modern scholarship on medieval Islamic civilization and, not the least, for the highly contentious global environment of today.
eBook
An Imaginary Byzantium in Early Islam: Byzantium as Viewed through the Sīra Literature
This article examines the emergence of new representations of Byzantium in early Arabic literature, with a focus on the Sīra, the biography of the Prophet Muḥammad. This historical investigation leads to a dual conclusions that the Arab perception of Byzantium not only forged an “imaginary Byzantium” but also marked the emergence of Arab self-consciousness. This process significantly influenced the Arab historical and cultural narratives, framing them within the context of the Arabic identity that emerged in late antiquity. Nevertheless, this relationship between the early Islamic community and Byzantium does little to confirm accurate knowledge about Byzantium, rendering the emerging representations as not truly reflective of “reality”, but rather presenting us with an “imaginary Byzantium”. This applies whether related to events in the 1st/7th century or the transition from oral to written texts during the 2nd/8th and 3rd/9th centuries. Furthermore, these representations reveal more about the creators of this imaginary than the other itself, shedding light on the motives of early Muslim writers who used the Sīra as a vehicle for these imaginaries. Ultimately, the article identifies, through the textual analysis and historical contextualization of Sīra, two narrative layers therein that are related to the imaginary Byzantium. The first layer reflected a pervasive fear of Byzantium, while the second layer represented an attitude of challenge and rivalry.
Journal Article