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117 result(s) for "Islamic fundamentalism -- Saudi Arabia"
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The call : inside the global Saudi religious project
\"The Call chronicles the House of Saud's vast project to systematically transform the Muslim world in its own image by spreading abroad Wahhabism, its brand of ultraconservative Islam. Using billions of dollars, thousands of personnel, and institutions both governmental and unofficial, \"Saudi money\" is both more complex and more influential than is commonly believed. Journalist Krithika Varagur traverses three continents to tell the story of the Saudi religious campaign from Indonesia, Nigeria, and Kosovo. She finds Saudi money in all kinds of places, from universities to political parties to extremist and jihadist groups. She meets the people who were swept up in its Cold-War-era peak and those who are still holding up its tarnished international brand today, as well as the victims of the intolerance and fundamentalism that were spread through Saudi dawa, or \"call\" to Islam. The Call lays out what we really talk about when we talk about Saudi money, and illuminates the global sweep of its ambitions over the last century\"-- Provided by publisher.
Awakening Islam : the politics of religious dissent in contemporary Saudi Arabia
Amidst the roil of war and instability across the Middle East, the West is still searching for ways to understand the Islamic world. Stéphane Lacroix has now given us a penetrating look at the political dynamics of Saudi Arabia, one of the most opaque of Muslim countries and the place that gave birth to Osama bin Laden. The result is a history that has never been told before. Lacroix shows how thousands of Islamist militants from Egypt, Syria, and other Middle Eastern countries, starting in the 1950s, escaped persecution and found refuge in Saudi Arabia, where they were integrated into the core of key state institutions and society. The transformative result was the Sahwa, or \"Islamic Awakening,\" an indigenous social movement that blended political activism with local religious ideas. Awakening Islam offers a pioneering analysis of how the movement became an essential element of Saudi society, and why, in the late 1980s, it turned against the very state that had nurtured it. Though the \"Sahwa Insurrection\" failed, it has bequeathed the world two very different, and very determined, heirs: the Islamo-liberals, who seek an Islamic constitutional monarchy through peaceful activism, and the neo-jihadis, supporters of bin Laden's violent campaign. Awakening Islam is built upon seldom-seen documents in Arabic, numerous travels through the country, and interviews with an unprecedented number of Saudi Islamists across the ranks of today's movement. The result affords unique insight into a closed culture and its potent brand of Islam, which has been exported across the world and which remains dangerously misunderstood.
House of Saud. Episode 1
Documentary series looking at the challenges facing the new Crown Prince of Saudi Arabia. Looking at the challenges facing the new Crown Prince, 32-year-old Mohammed bin Salman.
The Ulama in Contemporary Islam
From the cleric-led Iranian revolution to the rise of the Taliban in Afghanistan, many people have been surprised by what they see as the modern reemergence of an antimodern phenomenon. This book helps account for the increasingly visible public role of traditionally educated Muslim religious scholars (the `ulama) across contemporary Muslim societies. Muhammad Qasim Zaman describes the transformations the centuries-old culture and tradition of the `ulama have undergone in the modern era--transformations that underlie the new religious and political activism of these scholars. In doing so, it provides a new foundation for the comparative study of Islam, politics, and religious change in the contemporary world. While focusing primarily on Pakistan, Zaman takes a broad approach that considers the Taliban and the `ulama of Iran, Egypt, Saudi Arabia, India, and the southern Philippines. He shows how their religious and political discourses have evolved in often unexpected but mutually reinforcing ways to redefine and enlarge the roles the `ulama play in society. Their discourses are informed by a longstanding religious tradition, of which they see themselves as the custodians. But these discourses are equally shaped by--and contribute in significant ways to--contemporary debates in the Muslim public sphere. This book offers the first sustained comparative perspective on the `ulama and their increasingly crucial religious and political activism. It shows how issues of religious authority are debated in contemporary Islam, how Islamic law and tradition are continuously negotiated in a rapidly changing world, and how the `ulama both react to and shape larger Islamic social trends. Introducing previously unexamined facets of religious and political thought in modern Islam, it clarifies the complex processes of religious change unfolding in the contemporary Muslim world and goes a long way toward explaining their vast social and political ramifications.
Pakistan, Pan-Islamism, and the Organization of Islamic Cooperation
Pan-Islamism had resonated strongly with Muslim political leaders of the Indian sub-continent, including those inspired by Jamāl al-Dīn al-Afghānī, credited with coining the term. These political leaders included prominent members of the All-India Muslim League, who were at the forefront of the Indian Muslims’ struggle for a separate homeland that led to the creation of Pakistan in 1947. It is therefore no surprise that Islam and pan-Islamism became key features of the new state of Pakistan; however, domestic and geopolitical realities demanded a different approach to addressing the country’s key national interests, i.e., security through economic development. This article analyzes Pakistan’s policy on the Organization of Islamic Cooperation (OIC) to understand how far Islamabad has advanced its national interests through the OIC. Based on the interviews of elites and key opinionmakers in Islamabad, this paper argues that pan-Islamist ideals in Pakistan’s foreign policy were confronted by reality soon after Pakistan’s creation. The geopolitical realities of India have kept security concerns paramount and all-consuming. Consequently, pan-Islamism has been pragmatically used by Pakistan, especially within the OIC, for not just ideological reasons but also for material and diplomatic gains.
Remaking muslim politics
There is a struggle for the hearts and minds of Muslims unfolding across the Islamic world. The conflict pits Muslims who support pluralism and democracy against others who insist such institutions are antithetical to Islam. With some 1.3 billion people worldwide professing Islam, the outcome of this contest is sure to be one of the defining political events of the twenty-first century. Bringing together twelve engaging essays by leading specialists focusing on individual countries, this pioneering book examines the social origins of civil-democratic Islam, its long-term prospects, its implications for the West, and its lessons for our understanding of religion and politics in modern times. Although depicted by its opponents as the product of political ideas \"made in the West\" civil-democratic Islam represents an indigenous politics that seeks to build a distinctive Islamic modernity. In countries like Turkey, Iran, Malaysia, and Indonesia, it has become a major political force. Elsewhere its influence is apparent in efforts to devise Islamic grounds for women's rights, religious tolerance, and democratic citizenship. Everywhere it has generated fierce resistance from religious conservatives. Examining this high-stakes clash,Remaking Muslim Politicsbreaks new ground in the comparative study of Islam and democracy. The contributors are Bahman Baktiari, Thomas Barfield, John R. Bowen, Dale F. Eickelman, Robert W. Hefner, Peter Mandaville, Augustus Richard Norton, Gwenn Okruhlik, Michael G. Peletz, Diane Singerman, Jenny B. White, and Muhammad Qasim Zaman.