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result(s) for
"Islamic state"
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Non-Muslims in the Early Islamic Empire
2011,2012
The Muslim conquest of the East in the seventh century entailed the subjugation of Christians, Jews, Zoroastrians and others. Although much has been written about the status of non-Muslims in the Islamic empire, no previous works have examined how the rules applying to minorities were formulated. Milka Levy-Rubin's remarkable book traces the emergence of these regulations from the first surrender agreements in the immediate aftermath of conquest to the formation of the canonic document called the Pact of 'Umar, which was formalized under the early 'Abbasids, in the first half of the ninth century. The study reveals that the conquered peoples themselves played a major role in the creation of these policies and that they were based on long-standing traditions, customs and institutions from earlier pre-Islamic cultures that originated in the worlds of both the conquerors and the conquered. In its connections to Roman, Byzantine and Sasanian traditions, the book will appeal to historians of Europe as well as Arabia and Persia.
The nation state in Muslim societies from the third assembly of the Forum for Promoting Peace In Muslim Societies, Abu Dhabi, 18-19 December 2016
by
بن بيه، عبد الله بن الشيخ المحفوظ، 1935- author
,
Muntadá taʻzīz al-silm fī al-mujtamaʻāt al-Muslimah. (3rd : 2016 : Abū Ẓaby (United Arab Emirates : Emirate))
in
Islam and state
,
Islamic sociology
2019
Islamic Divorce in the Twenty-First Century
2022
Islamic Divorce in the 21st Century shows the wide range
of Muslim experiences in marital disputes and in seeking Islamic
divorces. For Muslims, having the ability to divorce in accordance
with Islamic law is of paramount importance. However, Muslim
experiences of divorce practice differ tremendously. The chapters
in this volume discuss Islamic divorce from West Africa to
Southeast Asia, and each story explores aspects of the everyday
realities of disputing and divorcing Muslim couples face in the
twenty-first century. The book's cross-cultural and comparative
look at Islamic divorce indicates that Muslim divorces are impacted
by global religious discourses on Islamic authority, authenticity,
and gender; by global patterns of and approaches to secularity; and
by global economic inequalities and attendant patterns of
urbanization and migration. Studying divorce as a mode of Islamic
law in practice shows us that the Islamic legal tradition is
flexible, malleable, and context-dependent.
The Politics of the Headscarf in the United States
by
Sarah A. Tobin
,
Özge Çelik Russell
,
Bozena C. Welborne
in
Anthropology
,
Attitudes
,
Civil Rights
2018
The Politics of the Headscarf in the United States investigates the social and political effects of the practice of Muslim-American women wearing the headscarf (hijab) in a non-Muslim state. The authors find the act of head covering is not politically motivated in the U.S. setting, but rather it accentuates and engages Muslim identity in uniquely American ways.
Transcending contemporary political debates on the issue of Islamic head covering, The Politics of the Headscarf in the United States addresses concerns beyond the simple, particular phenomenon of wearing the headscarf itself, with the authors confronting broader issues of lasting import. These issues include the questions of safeguarding individual and collective identity in a diverse democracy, exploring the ways in which identities inform and shape political practices, and sourcing the meaning of citizenship and belonging in the United States through the voices of Muslim-American women themselves.
The Politics of the Headscarf in the United States superbly melds quantitative data with qualitative assessment, and the authors smoothly integrate the results of nearly two thousand survey responses from Muslim-American women across forty-nine states. Seventy-two in-depth interviews with Muslim women living in the United States bolster the arguments put forward by the authors to provide an incredibly well-rounded approach to this fascinating topic.
Ultimately, the authors argue, women's experiences with identity and boundary construction through their head-covering practices carry important political consequences that may well shed light on the future of the United States as a model of democratic pluralism.
IS-Khorasan
2022
Contrary to its known name, many aspects of IS-Khorasan are shrouded in secrecy. The Taliban regime in Kabul claims that the subsidiary of ISIS-Core is an insignificant and irrelevant threat. On the other hand, international military and intelligence sources warn about its resurgence. Utilizing three types of sources of information (existing literature, the Taliban literature, and insights of local residents), this article offers a new perspective on IS-K. The dual organizational structure provides IS-K with flexibility and resilience for survival. Furthermore, its ideological convergence with the Taliban has assisted the core of the organization to remain protected. While its outer layer has been dismantled and dispersed in eastern Afghanistan, IS-K has more opportunities in the northern regions to transform into a regional and global threat.
Journal Article
A Quiet Revolution
2011
In Cairo in the 1940s, Leila Ahmed was raised by a generation of women who never dressed in the veils and headscarves their mothers and grandmothers had worn. To them, these coverings seemed irrelevant to both modern life and Islamic piety. Today, however, the majority of Muslim women throughout the Islamic world again wear the veil. Why, Ahmed asks, did this change take root so swiftly, and what does this shift mean for women, Islam, and the West?
When she began her study, Ahmed assumed that the veil's return indicated a backward step for Muslim women worldwide. What she discovered, however, in the stories of British colonial officials, young Muslim feminists, Arab nationalists, pious Islamic daughters, American Muslim immigrants, violent jihadists, and peaceful Islamic activists, confounded her expectations. Ahmed observed that Islamism, with its commitments to activism in the service of the poor and in pursuit of social justice, is the strain of Islam most easily and naturally merging with western democracies' own tradition of activism in the cause of justice and social change. It is often Islamists, even more than secular Muslims, who are at the forefront of such contemporary activist struggles as civil rights and women's rights. Ahmed's surprising conclusions represent a near reversal of her thinking on this topic.
Richly insightful, intricately drawn, and passionately argued, this absorbing story of the veil's resurgence, from Egypt through Saudi Arabia and into the West, suggests a dramatically new portrait of contemporary Islam.