Catalogue Search | MBRL
Search Results Heading
Explore the vast range of titles available.
MBRLSearchResults
-
DisciplineDiscipline
-
Is Peer ReviewedIs Peer Reviewed
-
Series TitleSeries Title
-
Reading LevelReading Level
-
YearFrom:-To:
-
More FiltersMore FiltersContent TypeItem TypeIs Full-Text AvailableSubjectCountry Of PublicationPublisherSourceTarget AudienceDonorLanguagePlace of PublicationContributorsLocation
Done
Filters
Reset
84
result(s) for
"Jalāl al-Dīn Rūmī, Maulana, 1207-1273"
Sort by:
The love poems of Rumi
by
Jalāl al-Dīn Rūmī, Maulana, 1207-1273
,
Khalīlī, Nādir, translator
in
Jalāl al-Dīn Rūmī, Maulana, 1207-1273 Translations into English.
2015
A collection of love poems from the 13th-century theologist.
Rūmī's Mystical Design
by
SIMON WEIGHTMAN
,
SEYED GHAHREMAN SAFAVI
in
Area Studies : Middle East Studies
,
General Interest : Poetry
,
History and criticism
2010,2009
This landmark book reveals the structure of Rumī's thirteenth-century classic, the Mathnawī. A beloved collection of 25,000 picturesque, alliterative verses full of anecdotes and parables on what appear to be loosely connected themes, the Mathnawī presents itself as spontaneous and unplanned. However, as Seyed Ghahreman Safavi and Simon Weightman demonstrate, the work has a sophisticated design that deliberately hides the spiritual so that readers, as seekers, have to find it for themselves—it is not only about spiritual training, it is spiritual training. Along with a full synoptic reading of the whole of Book One, the authors provide material on Rumī's life, his religious position, and his literary antecedents. Safavi and Weightman have provided readers, students, and scholars with a valuable resource: the guide that they wished they had had prior to their own reading of this great spiritual classic.
Rūmī and the Hermeneutics of Eroticism
by
Tourage, Mahdi
in
Eroticism in literature
,
Jalāl al-Dīn Rūmī,-Maulana,-1207-1273-Criticism and interpretation
,
Jalāl al-Dīn Rūmī,-Maulana,-1207-1273.-Mas̲navī
2007
Drawing on relevant postmodern theories, and exploring the link between the dynamics of eroticism and esotericism, this book establishes the esoteric significance of the bawdy tales in Rūmī's (d. 1273) Mathnawī, a masterpiece of medieval Perso-Islamic mystical literature.
Love Is My Savior
by
Rumi
,
Lee, Anthony A
,
Akhtarkhavari, Nesreen
in
1207-1273
,
Jalal al-Din Rumi
,
Jalal al-Din Rumi, Maulana, 1207–1273
2016
This new volume of Rumi’s works, the first-ever English translation of his Arabic poems, will be exciting for the newcomer to Rumi’s verses as well as to readers already familiar with his mystical philosophy. The poems take the reader on a journey of spiritual exploration, ecstatic union, cruel rejection, and mystic reconciliation. Rumi reveals his soul and welcomes everyone to his spiritual feast.
This dual-language volume opens a treasury of Rumi’s mystic thought and startling poetry. His verses pulsate with desire and longing, with sensuality, and with ecstatic celebration. Rumi found in his mystic poetry a vehicle for the expression of the endless spiritual bounties of love. He placed love at the center of his faith and doctrine, and he pronounced it to be the goal of his life and the only form of true worship. This collection is stunningly rendered in English by an award-winning poet and a distinguished translator of Arabic poetry.
Mesnevi'den seçmeler = Selections from Mathnawi
by
Jalāl al-Dīn Rūmī, Maulana, 1207-1273 author
,
Yilmaz, Mehmet Yalçin, editor
,
Jalāl al-Dīn Rūmī, Maulana, 1207-1273. Mas̲navī
in
Jalāl al-Dīn Rūmī, Maulana, 1207-1273 Translations into Turkish.
,
Jalāl al-Dīn Rūmī, Maulana, 1207-1273 Translations into English.
,
Sufi poetry, Persian Translations into Turkish.
2014
Three mystics walk into a tavern
2015
In Three Mystics Walk into a Tavern, Jalal ad-Din Rumi, Moses de León, and Meister Eckhart—three of the greatest mystics of all time—meet in Venice for an imaginary night-long conversation that will inspire everyday individuals of the twenty-first century to find their own spirituality and realize that everyone can be a mystic. Although the mystics came from different backgrounds and religious traditions (Islam, Judaism, and Christianity), their spiritual paths led them to similar understandings of a union with the Divine. The three mystics have a timeless and timely message for people who walk the earth eight centuries after they did, no matter an individual's religious background or even if they have none. It is a message of connecting with the \"divine spark\" deep within us and within the universe.