Catalogue Search | MBRL
Are you sure you want to remove the book from the shelf?
{{itemTitle}}
184
result(s) for
"Jamaica Social conditions."
Sort by:
An ethnography of football and masculinities in Jamaica : letting the football talk
\"What can football among young men in Jamaica tell us about class, wealth, age and concepts of masculinity? William Tantam presents an ethnographic study of the impact of football on men's lives in contemporary Jamaica. He illuminates how the football field relates to social and economic inequalities, and considers whether playing football in a mixed group has the effect of levelling the playing field between the more and less economically wealthy. Tantam presents insights into the life histories and football biographies of individuals, the relationship between wealth, education and class, and explores how socioeconomic inequalities are embodied and enacted. With rich ethnographic detail, he analyses how the experience of watching international football matches and the English Premier League locates groups of spectators in relation to wider movements of capital\"--Back cover.
Book
Contested Bodies
It is often thought that slaveholders only began to show an interest in female slaves' reproductive health after the British government banned the importation of Africans into its West Indian colonies in 1807. However, as Sasha Turner shows in this illuminating study, for almost thirty years before the slave trade ended, Jamaican slaveholders and doctors adjusted slave women's labor, discipline, and health care to increase birth rates and ensure that infants lived to become adult workers. Although slaves' interests in healthy pregnancies and babies aligned with those of their masters, enslaved mothers, healers, family, and community members distrusted their owners' medicine and benevolence. Turner contends that the social bonds and cultural practices created around reproductive health care and childbirth challenged the economic purposes slaveholders gave to birthing and raising children.
Through powerful stories that place the reader on the ground in plantation-era Jamaica,Contested Bodiesreveals enslaved women's contrasting ideas about maternity and raising children, which put them at odds not only with their owners but sometimes with abolitionists and enslaved men. Turner argues that, as the source of new labor, these women created rituals, customs, and relationships around pregnancy, childbirth, and childrearing that enabled them at times to dictate the nature and pace of their work as well as their value. Drawing on a wide range of sources-including plantation records, abolitionist treatises, legislative documents, slave narratives, runaway advertisements, proslavery literature, and planter correspondence-Contested Bodiesyields a fresh account of how the end of the slave trade changed the bodily experiences of those still enslaved in Jamaica.
eBook
The confounding island : Jamaica and the postcolonial predicament
\"Orlando Patterson returns to Jamaica, his birthplace, to reckon with its history and culture. Locals claim to be some of the world's happiest people, and their successes in music and athletics are legendary. Yet the country remains violent and poor. In Jamaica the dilemmas of globalization and postcolonial politics are thrown into stark relief\"-- Provided by publisher.
Book
Agency of the enslaved
In Agency of the Enslaved: Jamaica and the Culture of Freedom in the Atlantic World, D.A. Dunkley challenges the notion that enslavement fostered the culture of freedom in the former colonies of Western Europe in the Americas. Dunkley argues the point that the preconception that out of slavery came freedom has discouraged scholars from fully exploring the importance of the agency displayed by enslaved people. This study examines those struggles and argues that these formed the real basis of the culture of freedom in the Atlantic societies. These struggles were not for freedom, but for the acknowledgment of the freedom that enslaved people knew was already theirs. Agency of the Enslaved reveals several major incidents in which the enslaved in Jamaica—a country Dunkley uses as a case study with wider applicability to the Atlantic world—demonstrated that they viewed slavery as an immoral, illegal, unnecessary, temporary, and socially deprecating imposition. These views inspired their attempts to undermine the slave system that the British had established in Jamaica shortly after they captured the island in 1655. Acts of resistance took place throughout the island-colony and were recorded on the sugar plantations and in the courts, schools, and Christian churches. The slaveholders envisaged all of these sites as participants in their attempts to dominate the enslaved people. Regardless, the enslaved had re-envisioned and had used these places as sites of empowerment, and to show that they would never accept the designation of ‘slave.'
eBook
Slavery, Childhood, and Abolition in Jamaica, 1788–1838
This study examines childhood and slavery in Jamaica from the onset of improved conditions for the island's slaves to the end of all forced or coerced labor throughout the British Caribbean. As Colleen A. Vasconcellos discusses the nature of child development in the plantation complex, she looks at how both colonial Jamaican society and the slave community conceived childhood-and how those ideas changed as the abolitionist movement gained power, the fortunes of planters rose and fell, and the nature of work on Jamaica's estates evolved from slavery to apprenticeship to free labor. Vasconcellos explores the experiences of enslaved children through the lenses of family, resistance, race, status, culture, education, and freedom. In the half-century covered by her study, Jamaican planters alternately saw enslaved children as burdens or investments. At the same time, the childhood experience was shaped by the ethnically, linguistically, and culturally diverse slave community.
Vasconcellos adds detail and meaning to these tensions by looking, for instance, at enslaved children of color, legally termed mulattos, who had unique ties to both slave and planter families. In addition, she shows how traditions, beliefs, and practices within the slave community undermined planters' efforts to ensure a compliant workforce by instilling Christian values in enslaved children. These are just a few of the ways that Vasconcellos reveals an overlooked childhood-one that was often defined by Jamaican planters but always contested and redefined by the slaves themselves.
eBook
A tale of two plantations : slave life and labor in Jamaica and Virginia
\"This book reconstructs the individual lives and collective experiences of some 2,000 slaves on two plantations--Mesopotamia sugar estate in western Jamaica and Mount Airy Plantation in tidewater Virginia--during the final three generations of slavery in Jamaica and the USA. It also compares Mesopotamia with Mount Airy to demonstrate the differences between slave life in the British West Indies and slave life in the Antebellum US South. The chief difference was demographic. Mesopotamia had a continually shrinking slave population, with many more deaths than births, which was standard throughout the British Caribbean. Mount Airy had a continually expanding slave population, with many more births than deaths, which was standard throughout the Old South. At Mesopotamia the slaveholders imported their laborers from Africa, worked them to death and replaced them with new Africans, so that family life was perpetually stunted. At Mount Airy, where the slaves were all American-born, the slaveholders sold their surplus people or moved them to distant work sites, so that families were routinely broken up. On both plantations numerous individual slaves are observed in action, a mix of leaders and followers, rebels and conformists. A principal theme is slave motherhood and intergenerational family formation; another is the impact of field labor upon health and longevity. The Mesopotamia people engaged with Moravian missionaries and responded to two major Jamaican slave rebellions, while 218 of the Mount Airy people migrated to Alabama as cotton hands. The book concludes with emancipation in Jamaica and the USA. Never before have two slave communities from differing regions in America been portrayed over a long time period in such full detail\"-- Provided by publisher.
Book
Settler Jamaica in the 1750s
The most detailed portrait of any colony in eighteenth-century British America, Greene's study emphasizes the diversity of Jamaica's free population-white, black, and mulatto-the wide range of its economic pursuits, both rural and urban, the ubiquity and adaptability of slavery, the character of settler families and households, the gender and racial dimensions of wealth holding, and many other subjects.
By the mid-eighteenth century, observers of the emerging overseas British Empire thought that Jamaica-in addition to being the largest British colony in the West Indies-was the most valuable of the American colonies. Based on a unique set of historical lists and maps, along with a variety of other contemporary materials, Jack Greene's study provides unparalleled detail about the character of Jamaica's settler society during the decade of the 1750s, as the first century of British settlement drew to a close. Greene's sources facilitate a close examination of many aspects of the island's development at a particularly critical point in its history.
Analysis of the data generated from this material permits a fine-grained account of patterns of landholding, economic activity, land use, social organization, and wealth distribution among Jamaica's free population during a period of sustained demographic, economic, social, and cultural expansion. Calling attention to local variations, the study puts special emphasis on the complexity and vitality of Jamaica's settler population, the island's economic and social diversity, the ubiquity and adaptability of slavery, the character and size of settler households, the range of urban professions, the value of urban housing, and the gender and racial dimensions of wealth holding. Greene's detailed analyses amplify and enrich these subjects, offering the most refined portrait to date of Jamaican society at a crucial juncture in its formation and providing scholars a quantitative base for analyzing Jamaica's political economy in the second half of the eighteenth century.
eBook
Children of uncertain fortune : mixed-race Jamaicans in Britain and the Atlantic family, 1733-1833
\"By tracing the largely forgotten eighteenth-century migration of elite mixed-race individuals from Jamaica to Great Britain, \"Children of Uncertain Fortune\" reinterprets the evolution of British racial ideologies as a matter of negotiating family membership. Using wills, legal petitions, family correspondences, and inheritance lawsuits, Daniel Livesay ... follow[s] the hundreds of children born to white planters and Caribbean women of color who crossed the ocean for educational opportunities, professional apprenticeships, marriage prospects, or refuge from colonial prejudices\"-- Provided by publisher.
Book
Mastery, Tyranny, and Desire
Eighteenth-century Jamaica, Britain's largest and most valuable slave-owning colony, relied on a brutal system of slave management to maintain its tenuous social order. Trevor Burnard provides unparalleled insight into Jamaica's vibrant but harsh African and European cultures with a comprehensive examination of the extraordinary diary of plantation owner Thomas Thistlewood.Thistlewood's diary, kept over the course of forty years, describes in graphic detail how white rule over slaves was predicated on the infliction of terror on the bodies and minds of slaves. Thistlewood treated his slaves cruelly even while he relied on them for his livelihood. Along with careful notes on sugar production, Thistlewood maintained detailed records of a sexual life that fully expressed the society's rampant sexual exploitation of slaves. In Burnard's hands, Thistlewood's diary reveals a great deal not only about the man and his slaves but also about the structure and enforcement of power, changing understandings of human rights and freedom, and connections among social class, race, and gender, as well as sex and sexuality, in the plantation system.
eBook