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Family and household religion : toward a synthesis of Old Testament studies, archaeology, epigraphy, and cultural studies
This volume is the most recent collective contribution of a group of biblical scholars and archaeologists who are engaged in an ongoing debate about the nature of family and household religion in ancient Israel and its environment. It is intended to complement the volume Household and Family Religion in Antiquity, edited by John Bodel and Saul M. Olyan, which grew out of a conference held at Brown University in 2005 on household and family religion in the ancient Mediterranean world, with an emphasis on cross-cultural comparison. Several meetings after the Brown conference carried the theme forward, and a fourth meeting at Westfälische Wilhelms-Universität Münster in April 2009 emphasized theoretical and methodological challenges facing scholars of household and family religion (e.g., the conceptualization of family/household religion, the problem of identifying pertinent artifacts, and the difficulties inherent in using texts together with material evidence). This volume is a direct outgrowth of the Münster meeting.
For both the meeting and the volume, the goal was to bring together a group of specialists in biblical studies, epigraphy, and archaeology who would utilize a variety of humanistic and social-scientific approaches to the data and would also be willing to engage in dialogue and debate; during the conference in Münster, there was much vigorous intellectual engagement. The essays published here reflect the energy of that conference and will contribute, both individually and collectively, to the advancement of our knowledge of Israelite family and household religion.
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Jewish and Romani Families in the Holocaust and its Aftermath
Diaries, testimonies and memoirs of the Holocaust often include at least as much on the family as on the individual. Victims of the Nazi regime experienced oppression and made decisions embedded within families. Even after the war, sole survivors often described their losses and rebuilt their lives with a distinct focus on family. Yet this perspective is lacking in academic analyses.
In this work, scholars from the United States, Israel, and across Europe bring a variety of backgrounds and disciplines to their study of the Holocaust and its aftermath from the family perspective. Drawing on research from Belarus to Great Britain, and examining both Jewish and Romani families, they demonstrate the importance of recognizing how people continued to function within family units—broadly defined—throughout the war and afterward.
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Jewish Families
From stories of biblical patriarchs and matriarchs and their children, through the Gospel's Holy Family of Jesus, Mary, and Joseph, and to modern Jewish families in fiction, film, and everyday life, the family has been considered key to transmitting Jewish identity. Current discussions about the Jewish family's supposed traditional character and its alleged contemporary crisis tend to assume that the dynamics of Jewish family life have remained constant from the days of Abraham and Sarah to those of Tevye and Golde inFiddler on the Roofand on to Philip Roth'sPortnoy's Complaint.Jonathan Boyarin explores a wide range of scholarship in Jewish studies to argue instead that Jewish family forms and ideologies have varied greatly throughout the times and places where Jewish families have found themselves. He considers a range of family configurations from biblical times to the twenty-first century, including strictly Orthodox communities and new forms of family, including same-sex parents. The book shows the vast canvas of history and culture as well as the social pressures and strategies that have helped shape Jewish families, and suggests productive ways to think about possible futures for Jewish family forms.
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The history of Soul 2065
\"Nebula Award finalist Barbara Krasnoff's debut crosses many genres, spinning tales of sorcery, ghosts, time travel, virtual reality, alien contact, and elemental confrontations between good and evil. The book follows two Jewish immigrant families, one from Eastern Europe, one from Western Europe, whose destinies are mysteriously intertwined.\"--Publisher's description.
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JewAsian
In 2010 approximately 15 percent of all new marriages in the United States were between spouses of different racial, ethnic, or religious backgrounds, raising increasingly relevant questions regarding the multicultural identities of new spouses and their offspring. But while new census categories and a growing body of statistics provide data, they tell us little about the inner workings of day-to-day life for such couples and their children.JewAsianis a qualitative examination of the intersection of race, religion, and ethnicity in the increasing number of households that are Jewish American and Asian American. Helen Kiyong Kim and Noah Samuel Leavitt's book explores the larger social dimensions of intermarriages to explain how these particular unions reflect not only the identity of married individuals but also the communities to which they belong. Using in-depth interviews with couples and the children of Jewish American and Asian American marriages, Kim and Leavitt's research sheds much-needed light on the everyday lives of these partnerships and how their children negotiate their own identities in the twenty-first century.
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Here I am
\"In the book of Genesis, when God calls out, 'Abraham!' to order him to sacrifice his son Isaac, Abraham responds, 'Here I am.' Later, when Isaac calls out, 'My father!' to ask him why there is no animal to slaughter, Abraham responds, 'Here I am.' How do we fulfill our conflicting duties as father, husband, and son; wife and mother; child and adult? Jew and American? How can we claim our own identities when our lives are linked so closely to others? These are the questions at the heart of Jonathan Safran Foer's first novel in eleven years\"-- Provided by publisher.
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A Man Comes from Someplace
A story in history of a multi-generational Jewish family from a lost world, a shtetl in Ukraine before WWI. Explores narrative as cultural study, cultural performance, meta-narrative, and auto-ethnography. Story as antidote to trauma, the insistence that we know the past, and remember those who came before.
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