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Fresh research on the experiences of music and musicians in exile from Nazi Europe, exploring refugee experiences in Europe, the USA, Australia and Shanghai, the role of institutions, and the reception of individual creative work during and after the Second World War.

This book is first of its kind to deal with the interwar Jewish emigration from Germany in a comparative framework and follows the entire migration process from the point of view of the emigrants. It combines the usage of social and economic measures with the individual stories of the immigrants, thereby revealing the complex connection between the socio-economic profi le varieties and the decisions regarding emigration – if, when and where to. The encounter between the various immigrant-refugee groups and the different host societies in different times produced diverse stories of presence, function, absorption and self-awareness in the three major overseas destinations – Palestine, the USA, and Great Britain -- despite the ostensibly common German-Jewish heritage. Thus German-Jewish immigrants created a new and nuanced fabric of the German-Jewish Diaspora in its main three centers, and shaped distinct identifications and legacies in Israel, Britain, and the United States.

In Migration Journeys to Israel, psychologist/anthropologist Gadi BenEzer examines the neglected subject of journeys of migrants and refugees, focusing on the experience and meaning of such journeys for Jews migrating to Israel from around the world during the 20th century.

Migrant networks are usually regarded as helpful for the labor market integration of recently arrived immigrants. From a general assimilation perspective, however, it has been questioned whether they are really the right sort of ties to help immigrants succeed in the host society, or whether, instead, they constitute some sort of mobility trap. Empirical evidence from available studies is mixed, and a reference to more general social capital theory suggests that the effect might be contingent on the institutional context of the receiving country, the specific immigrant groups involved, and the particular types of jobs. In this paper, we study the impact of migrant networks on the labor market integration of recent immigrants from the former Soviet Union to Germany. This turns out to be a strategic test case, for both theoretical and methodological reasons. Relying on longitudinal data and using discrete event history models, we show that the findings are different for two distinguishable groups involved, Ethnic Germans and Jewish Quota Refugees, and that whether the effects are positive or negative further depends on whether or not these groups seek entry to higher-status jobs in the professional, managerial, or technical occupations.

Winner of the 2013 National Jewish Book Award, Anthologies and CollectionsThe year 1929 represents a major turning point in interwar Jewish society, proving to be a year when Jews, regardless of where they lived, saw themselves affected by developments that took place around the world, as the crises endured by other Jews became part of the transnational Jewish consciousness. In the United States, the stock market crash brought lasting economic, social, and ideological changes to the Jewish community and limited its ability to support humanitarian and nationalist projects in other countries. In Palestine, the anti-Jewish riots in Hebron and other towns underscored the vulnerability of the Zionist enterprise and ignited heated discussions among various Jewish political groups about the wisdom of establishing a Jewish state on its historical site. At the same time, in the Soviet Union, the consolidation of power in the hands of Stalin created a much more dogmatic climate in the international Communist movement, including its Jewish branches. Featuring a sparkling array of scholars of Jewish history, 1929 surveys the Jewish world in one year offering clear examples of the transnational connections which linked Jews to each other - from politics, diplomacy, and philanthropy to literature, culture, and the fate of Yiddish - regardless of where they lived. Taken together, the essays in 1929 argue that, whether American, Soviet, German, Polish, or Palestinian, Jews throughout the world lived in a global context.Hasia Dineris Paul S. and Sylvia Steinberg Professor of American Jewish History, Skirball Department of Hebrew and Judaic Studies at New York University. She is the author of the award-winningWe Remember with Reverence and Love: American Jews and the Myth of Silence after the Holocaust, 1945-1962(NYU Press, 2009).Gennady Estraikhis Associate Professor of Yiddish Studies, Skirball Department of Hebrew and Judaic Studies at New York University.In theGoldstein-Goren Series in American Jewish History

For the sixty thousand German Jews who escaped Nazi Germany and found refuge in Mandatory Palestine between 1933 and 1941, migration meant radical changes: it transformed their professional and cultural lives and confronted them with a new language, climate, and society. Bridging German-Jewish and Israeli history, this book tells the story of German-Jewish migration to Mandatory Palestine/Eretz Israel as gender history. It argues that this migration was shaped and structured by gendered policies and ideologies and experienced by men and women in a gendered form-from the decision to immigrate and the anticipation of change, through the outcomes for family life, body, self-image, and sexuality. Immigration led to immediate transformations in allocations of tasks within the family, concepts of masculinity and femininity, and participation in the labor market and domestic life. Through a close examination of archival materials in German, English, and Hebrew, including administrative records, personal documents, newspapers, and oral history interviews conducted by the author, this book follows Jewish migrants along their journey from Germany and into the workplaces, living rooms, and kitchens of their new homeland, providing a new perspective on everyday life in Mandatory Palestine. Viola Alianov-Rautenberg's work illuminates key issues at the intersection of migration studies, German-Jewish studies, and Israeli history, demonstrating how the lens of gender enriches our understanding of social change, power, ethnicity, and nation-building.

The transnational turn in migrant studies emphasizes complexities in migration, partly related to the agency that migrants may exercise. Chapter 44 in the biblical Book of Jeremiah holds a story of migration that is peculiarly insensitive to such aspects: religious practices performed by a local community are condemned, and so are they. Through a series of analytical steps—reflection on historical conditions of migration at the time, on the historical value of the biblical sources, on a cognitive theory of mimesis in narrative, and on praxeological analysis—this study tries to regain a view of migratory complexity and migrants’ agency in that story. The reading uncovers how migrants were “doing community” through their religious practices and through their dispute with the prophet. The story reflects an enduring pattern of struggle between local communities and trans-local forces. It also reflects change in traditional communal patterns due to social changes brought about by migration.

The post-1948 mass migration of Jews from Arab Muslim countries to Israel is widely seen by scholars as a direct result of decolonization and rising nationalism across the Middle East and North Africa, coupled with the emigration and immigration policies of regional powers. In this article I draw on local histories of northern Morocco to critique the existing literature. I apply new methods to reconceptualize that migratory experience as shaped by social and cultural processes, albeit ones that interacted with nationalist state policies. I provide a multilayered macro- and micro-analysis of the process of Jewish emigration from northern Morocco and point to the transregional, interpersonal, communal, and institutional networks that jointly shaped the dynamic character and pace of migration to Israel (and to Europe and the Americas) among local Jews.

Abstract How does the increasing diversification of both the Jewish and general population in Germany influence Jewish self-positioning in German society? It seems that especially young Jews no longer perceive themselves in a binary relationship to the majority society alone, but as part of a heterogeneous, post-migrant society. The journal Jalta – Positionen zur jüdischen Gegenwart [Yalta – Positions on the Jewish Present], published between 2017 and 2020, served as an important mouthpiece for the young generation's rage and desires. This study identifies and expounds upon three sets of relationships within German society that Jalta wishes to redefine: relationships within Jewish communities, relationships between Jews and the majority society, and relationships of Jews to other minorities.

During the early twentieth century, suicide among Jewish immigrants in the United States was hardly uncommon. The American Yiddish press regularly reported on suicide cases, and Jewish public figures acknowledged the phenomenon's frequency. Uncovering this forgotten chapter in American Jewish history and drawing on immigrants' letters, reports from the Yiddish press, burial records, and autobiographies, this article explores patterns of despair and self-violence among eastern European Jewish immigrants and their reflections in the American Jewish press, specifically in Yiddish. It traces expressions of immigrant suffering and identifies patterns of cultural failure to revisit the emotional and cultural dynamics of east European Jewish immigration to the United States in the age of mass migration. By focusing on marginal cases in American Jewish history, this article highlights a broad cultural spectrum of immigrant experiences.