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PERSECUTION PERPETUATED: THE MEDIEVAL ORIGINS OF ANTI-SEMITIC VIOLENCE IN NAZI GERMANY
How persistent are cultural traits? Using data on anti-Semitism in Germany, we find local continuity over 600 years. Jews were often blamed when the Black Death killed at least a third of Europe's population during 1348—50. We use plague-era pogroms as an indicator for medieval antiSemitism. They reliably predict violence against Jews in the 1920s, votes for the Nazi Party, deportations after 1933, attacks on synagogues, and letters to Der Stürmer. We also identify areas where persistence was lower: cities with high levels of trade or immigration. Finally, we show that our results are not driven by political extremism or by different attitudes toward violence.
Journal Article
(Jewish) Rock Stars in a Jewish Museum: Testing the Grounds for a More Inclusive Exhibition at Beit Hatfusot, Tel Aviv
This article discusses three exhibitions that took place between 2016 and the present at Beit Hatfusot – The Museum of the Jewish Diaspora (renamed Anu – Museum of the Jewish People in 2021) in Tel Aviv, Israel, and that portrayed three internationally acclaimed (Jewish) rock stars: Amy Winehouse, Bob Dylan and Leonard Cohen. What motivated the museum to curate these exhibitions that clearly deviate from the museum’s traditional narrative of Jewish history, diasporic communities and the establishment of the State of Israel? The article will claim that this can be answered in light of the museum’s recent renovation and new conceptual approach to the portrayal of Jewish culture and identity. The story told in the original exhibition was that Jewish diaspora emerged as a result of destruction and was redeemed with the re-gathering of the dispersed communities in Israel and the formation of the Jewish State; however, the new permanent exhibition, seeks to represent a more contemporary portrayal of Jewish identity. By showcasing internationally renowned and popular Jewish rock stars, the museum moves away from its former traditional, old-fashioned and stagnated mould to suggest a more inclusive and diverse portrayal of Judaism.
Journal Article
Does contact work in protracted asymmetrical conflict? Appraising 20 years of reconciliation-aimed encounters between Israeli Jews and Palestinians
In the past few decades, planned contact interventions between groups in conflict have played an important role in attempts at improving intergroup relations and achieving peace and reconciliation. This article focuses on such reconciliation-aimed intergroup encounters between Israeli Jews and Palestinians that seek to reduce hostility and increase understanding and cooperation between the two nationalities. Like other contact interventions conducted in settings of intergroup conflict, encounters between Israeli Jews and Palestinians represent a paradoxical project: this is a project that aspires to generate equality and cooperation between groups that are embedded in a protracted asymmetrical conflict. Though existing research teaches us valuable lessons on the effectiveness of contact conducted under optimal conditions, little is said about contact between groups involved in asymmetrical protracted dispute. The goal of this analysis is to examine the evolution of reconciliation-aimed contact interventions between Israeli Jews and Palestinians in the past 20 years. The research method is qualitative, relying on ethnographic data assembled during the relevant period of time. The findings identify and trace the evolution of four major models of Jewish—Palestinian planned encounters: the Coexistence Model, the Joint Projects Model, the Confrontational Model, and the Narrative-Story-Telling Model. The strengths and limitations of each model in transforming intergroup attitudes in asymmetric conflict are discussed.
Journal Article
Harmful Ideas, The Structure and Consequences of Anti-Semitic Beliefs in Poland
The harmfulness of anti-Semitic beliefs is widely discussed in current political and legal debates (e.g., Cutler v. Dorn). At the same time, empirical studies of the psychological consequences of such beliefs are scarce. The present research is an attempt to explore the structure of contemporary anti-Semitic beliefs in Poland—and to evaluate their predictive role in discriminatory intentions and behavior targeting Jews. Another aim was to determine dispositional, situational, and identity correlates of different forms of anti-Semitic beliefs and behavior. Study 1, performed on a nation-wide representative sample of Polish adults (N = 979), suggests a three-factorial structure of anti-Semitic beliefs, consisting of: (1) belief in Jewish conspiracy, (2) traditional religious anti-Judaic beliefs, and (3) secondary anti-Semitic beliefs, focusing on Holocaust commemoration. Of these three beliefs, belief in Jewish conspiracy was the closest antecedent of anti-Semitic behavioral intentions. Study 2 (N = 600 Internet users in Poland) confirmed the three-factor structure of anti-Semitic beliefs and proved that these beliefs explain actual behavior toward Jews in monetary donations. Both studies show that anti-Semitic beliefs are related to authoritarian personality characteristics, victimhood-based social identity, and relative deprivation.
Journal Article
SOCIAL STRUCTURE AND DEVELOPMENT: A LEGACY OF THE HOLOCAUST IN RUSSIA
We document a statistical association between the severity of the persecution, displacement and mass murder of Jews by the Nazis during World War II and long-run economic and political outcomes within Russia. Cities that experienced the Holocaust most intensely have grown less, and both cities and administrative districts (oblasts) where the Holocaust had the largest impact have worse economic and political outcomes since the collapse of the Soviet Union. We provide evidence that the lasting impact of the Holocaust may be attributable to a permanent change it induced in the social structure across different regions of Russia.
Journal Article
Persistent Antimarket Culture: A Legacy of the Pale of Settlement after the Holocaust
We estimate long-term effects of Jewish presence in Europe before World War II, using discontinuity at the border of the \"Pale of Settlement\" area where Jews were allowed to live in the Russian Empire. Current residents of the Pale have lower support for market, and are less entrepreneurial but more trusting compared to those outside the Pale. We suggest a mechanism and test for it: anti-Semitism generated persistent antimarket culture and trust among non-Jews. Consistent with this mechanism, antimarket attitudes and trust decrease with distance to pogroms controlling for historical Jewish presence. Self-identification and cohesion of majority depends on the presence of minority.
Journal Article
Yitzhak Katzenelson in Vittel and his lament for the Yiddishland
This article focuses on Yitzhak Katzenelson – a pedagogue, playwright and poet from Łódź – and his work on the epic poem The Song of the Murdered Jewish People written in Vittel and published in Paris in 1945. The Vittel internment camp for foreigners served as the first destination for Polish Jews with travel documents from Latin American countries, obtained primarily in the Warsaw ghetto in the so-called ‘Hotel Polski Affair’. Their final destination was Auschwitz, where they perished on arrival in May 1944.
Journal Article
North African Jewish and non-Jewish populations form distinctive, orthogonal clusters
North African Jews constitute the second largest Jewish Diaspora group. However, their relatedness to each other; to European, Middle Eastern, and other Jewish Diaspora groups; and to their former North African non-Jewish neighbors has not been well defined. Here, genome-wide analysis of five North African Jewish groups (Moroccan, Algerian, Tunisian, Djerban, and Libyan) and comparison with other Jewish and non-Jewish groups demonstrated distinctive North African Jewish population clusters with proximity to other Jewish populations and variable degrees of Middle Eastern, European, and North African admixture. Two major subgroups were identified by principal component, neighbor joining tree, and identity-by-descent analysis—Moroccan/Algerian and Djerban/Libyan—that varied in their degree of European admixture. These populations showed a high degree of endogamy and were part of a larger Ashkenazi and Sephardic Jewish group. By principal component analysis, these North African groups were orthogonal to contemporary populations from North and South Morocco, Western Sahara, Tunisia, Libya, and Egypt. Thus, this study is compatible with the history of North African Jews—founding during Classical Antiquity with proselytism of local populations, followed by genetic isolation with the rise of Christianity and then Islam, and admixture following the emigration of Sephardic Jews during the Inquisition.
Journal Article
North-African Jewish People in Paris: Multiple Identities—Ethnic-Religious, National and Transnational
The purpose of this study is to compare native-born and immigrant Jewish people from North African roots who reside in greater Paris regarding their multiple identities: ethnic-religious, as Jewish people; national, as French citizens; and transnational, as migrants and ‘citizens of the world’. This study employed the correlative quantitative method using survey questionnaires (N = 145) combined with qualitative semi-structured interviews. The main results indicate that both groups have strong Jewish and religious identities. However, while immigrants had fewer opportunities for upward mobility and were more committed to national integration, the younger second-generation have higher socio-economic status and more choices regarding their identities in contemporary France. In conclusion, even among people of the same North African origin, there are inter-generational differences in several dimensions of identity and identification which stem from being native-born or from their experience as immigrants. Different social and political circumstances offer different integration opportunities and thus, over the years, dynamically construct identities among North African Jewish people as minorities. Nonetheless, the Jewish community in Paris is not passive; it has its own strength, cohesiveness, vitality and resilience which are expressed not only in economic but also in social and religious prosperity of Jewish organizations shared by both the native-born and immigrants, who can be considered a ‘privileged’ minority.
Journal Article