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14,751
result(s) for
"Jewish philosophy"
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God Interrupted
2010,2008,2009
Could the best thing about religion be the heresies it spawns? Leading intellectuals in interwar Europe thought so. They believed that they lived in a world made derelict by God's absence and the interruption of his call. In response, they helped resurrect gnosticism and pantheism, the two most potent challenges to the monotheistic tradition. InGod Interrupted, Benjamin Lazier tracks the ensuing debates about the divine across confessions and disciplines. He also traces the surprising afterlives of these debates in postwar arguments about the environment, neoconservative politics, and heretical forms of Jewish identity. In lively, elegant prose, the book reorients the intellectual history of the era.
God Interruptedalso provides novel accounts of three German-Jewish thinkers whose ideas, seminal to fields typically regarded as wildly unrelated, had common origins in debates about heresy between the wars. Hans Jonas developed a philosophy of biology that inspired European Greens and bioethicists the world over. Leo Strauss became one of the most important and controversial political theorists of the twentieth century. Gershom Scholem, the eminent scholar of religion, radically recast what it means to be a Jew. Together they help us see how talk about God was adapted for talk about nature, politics, technology, and art. They alert us to the abiding salience of the divine to Europeans between the wars and beyond--even among those for whom God was long missing or dead.
How to Measure a World?
2021,2024
What does it mean to wonder in awe or terror about the world?
How do you philosophically understand Judaism? In How to
Measure a World?: A Philosophy of Judaism , Martin Shuster
provides answers to these questions and more. Emmanuel Levinas
suggested that Judaism is best understood as an anachronism.
Shuster attempts to make sense of this claim by alternatively
considering questions of the inscrutability of ultimate reality, of
the pain and commonness of human suffering, and of the ways in
which Judaism is entangled with the world. Drawing on phenomenology
and Jewish thought, Shuster offers novel readings of some of the
classic figures of Jewish philosophy while inserting other voices
into the tradition, from Moses Maimonides to Theodor W. Adorno to
Walter Benjamin to Stanley Cavell. How to Measure a World?
examines elements of the Jewish philosophical record to get at the
full intellectual scope and range of Levinas's proposal. Shuster's
view of anachronism thereby provokes an assessment of the world and
our place in it. A particular understanding of Jewish philosophy
emerges, not only through the traditions it encompasses, but also
through an understanding of the relationship between humans and
their world. In the end, Levinas's suggestion is examined
theoretically as much as practically, revealing what's at stake for
Judaism as much as for the world.
Judaism and the West
2016,2021
Grappling with the place of Jewish philosophy at the margin of religious studies, Robert Erlewine examines the work of five Jewish philosophers—Hermann Cohen, Martin Buber, Franz Rosenzweig, Abraham Joshua Heschel, and Joseph Soloveitchik—to bring them into dialogue within the discipline. Emphasizing the tenuous place of Jews in European, and particularly German, culture, Erlewine unapologetically contextualizes Jewish philosophy as part of the West. He teases out the antagonistic and overlapping attempts of Jewish thinkers to elucidate the philosophical and cultural meaning of Judaism when others sought to deny and even expel Jewish influences. By reading the canon of Jewish philosophy in this new light, Erlewine offers insight into how Jewish thinkers used religion to assert their individuality and modernity.
Reclaiming the Wicked Son
2022
Reclaiming the Wicked Son: Finding Judaism in Secular Jewish Philosophers takes the ideas of six well-known secular Jewish philosophers from Karl Marx and Ludwig Wittgenstein to Noam Chomsky and Judith Butler and views them through a wide range of Jewish lenses from the Talmudic tradition and prophetic Judaism to Kabbalist approaches, thereby understanding the twentieth century secular thinkers as on-going elements of a living Jewish intellectual tradition.
Jewish Messianism and the History of Philosophy
2004,2009
Jewish Messianism and the History of Philosophy contests the ancient opposition between Athens and Jerusalem by retrieving the concept of meontology - the doctrine of nonbeing - from the Jewish philosophical and theological tradition. For Emmanuel Levinas, as well as for Franz Rosenzweig, Hermann Cohen and Moses Maimonides, the Greek concept of nonbeing (understood as both lack and possibility) clarifies the meaning of Jewish life. These thinkers of 'Jerusalem' use 'Athens' for Jewish ends, justifying Jewish anticipation of a future messianic era as well as portraying the subjects intellectual and ethical acts as central in accomplishing redemption. This book envisions Jewish thought as an expression of the intimate relationship between Athens and Jerusalem. It also offers new readings of important figures in contemporary Continental philosophy, critiquing previous arguments about the role of lived religion in the thought of Jacques Derrida, the role of Plato in the thought of Emmanuel Levinas and the centrality of ethics in the thought of Franz Rosenzweig.