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Haunted presents : Europeans, Muslim immigrants and the onus of European-Jewish histories
This is an in-depth analysis of the interrelations between Muslim minority immigrants and local European communities with an accent on Jewish communities and Judaism. The triangular investigation in this work is largely based on media reporting and comment between the years 2005-15. From this basis a solid, informative background to the explosive mass Muslim immigration to Europe and the terror, conflict, racism, religious, social and political clashes of today is framed.
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Practicing Piety in Medieval Ashkenaz
In the urban communities of medieval Germany and northern France, the beliefs, observances, and practices of Jews allowed them to create and define their communities on their own terms as well as in relation to the surrounding Christian society. Although medieval Jewish texts were written by a learned elite, the laity also observed many religious rituals as part of their everyday life. InPracticing Piety in Medieval Ashkenaz, Elisheva Baumgarten asks how Jews, especially those who were not learned, expressed their belonging to a minority community and how their convictions and deeds were made apparent to both their Jewish peers and the Christian majority.
Practicing Piety in Medieval Ashkenazprovides a social history of religious practice in context, particularly with regard to the ways Jews and Christians, separately and jointly, treated their male and female members. Medieval Jews often shared practices and beliefs with their Christian neighbors, and numerous notions and norms were appropriated by one community from the other. By depicting a dynamic interfaith landscape and a diverse representation of believers, Baumgarten offers a fresh assessment of Jewish practice and the shared elements that composed the piety of Jews in relation to their Christian neighbors.
eBook
The Origins of Jewish Secularization in Eighteenth-Century Europe
Throughout the eighteenth century, an ever-sharper distinction emerged between Jews of the old order and those who were self-consciously of a new world. As aspirations for liberation clashed with adherence to tradition, as national, ethnic, cultural, and other alternatives emerged and a long, circuitous search for identity began, it was no longer evident that the definition of Jewishness would be based on the beliefs and practices surrounding the study of the Torah. InThe Origins of Jewish Secularization in Eighteenth-Century EuropeShmuel Feiner reconstructs this evolution by listening to the voices of those who participated in the process and by deciphering its cultural codes and meanings. On the one hand, a great majority of observant Jews still accepted the authority of the Talmud and the leadership of the rabbis; on the other, there was a gradually more conspicuous minority of \"Epicureans\" and \"freethinkers.\" As the ground shifted, each individual was marked according to his or her place on the path between faith and heresy, between devoutness and permissiveness or indifference. Building on his award-winningJewish Enlightenment, Feiner unfolds the story of critics of religion, mostly Ashkenazic Jews, who did not take active part in the secular intellectual revival known as the Haskalah. In open or concealed rebellion, Feiner's subjects lived primarily in the cities of western and central Europe-Altona-Hamburg, Amsterdam, London, Berlin, Breslau, and Prague. They participated as \"fashionable\" Jews adopting the habits and clothing of the surrounding Gentile society. Several also adopted the deist worldview of Enlightenment Europe, rejecting faith in revelation, the authority of Scripture, and the obligation to observe the commandments. Peering into the synagogue, observing individuals in the coffeehouse or strolling the boulevards, and peeking into the bedroom, Feiner recovers forgotten critics of religion from both the margins and the center of Jewish discourse. His is a pioneering work on the origins of one of the most significant transformations of modern Jewish history.
eBook
All whom I have loved
\"The haunting story of a Jewish family in Eastern Europe in the 1930s as seen through the eyes of an unforgettable nine-year-old boy.\"--Back cover.
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The European Jews, Patriotism and the Liberal State 1789-1939
The fragility of the liberal democratic state after 1789 is illustrated in the history of the European Jews from the French Revolution to the Holocaust. Emancipation and hope of emancipation amongst the European Jewish population created a plethora of Jewish identities and forms of patriotism.
This book takes the original approach of studying European Jewish patriotism as a whole, with particular attention given to creative literature. Despite their growing awareness of racial, genocidal hatred, most European Jews between 1789 and 1939 tended to be patriotic toward the countries of their citizenship, an attitude reflected in the literature of the time.
Yet, the common assumption among emancipated Jews that anti-Semitism would fade in a world governed by reason proved false. For millions of European Jews, the infinite possibilities they associated with emancipation came to nothing. The Jewish experience exposed many of the weaknesses and failings of the liberal multicultural state, and demonstrated that its survival cannot be taken for granted but is dependent on vigilance and struggle. By focusing on Jewish patriotism from 1789-1939, this book explores the nature of the liberal state, how it can fail, and the conditions needed for its survival.
eBook
Joseph had a little overcoat
A very old overcoat is recycled numerous times into a variety of garments.
Book
The Origin of Ashkenazi Jewry
Where do East European Jews – about 90 percent of Ashkenazi Jewry – descend from? This book conveys new insights into a century-old controversy. Jits van Straten argues that there is no evidence for the most common assumption that German Jews fled en masse to Eastern Europe to constitute East European Jewry. Dealing with another much debated theory, van Straten points to the fact that there is no way to identify the descendants of the Khazars in the Ashkenazi population. Using a multidisciplinary approach, the author draws heavily on demographic findings which are vital to evaluate the conclusions of modern DNA research. Finally, it is suggested that East European Jews are mainly descendants of Ukrainians and Belarussians. UPDATE: The article \"The origin of East European Ashkenazim via a southern route [https://www.degruyter.com/view/j/asch.2017.27.issue-1/asch-2017-0014/asch-2017-0014.xml?format=INT&rskey=IQ8mqH&result=3]\" (Aschkenas 2017; 27(1): 239-270) is intended to clarify the origin of East European Jewry between roughly 300 BCE and 1000 CE. It is a supplement to this book.
eBook
Transnationalism and the Jews
The concept of transnationalism has been widely used for many years to describe mobility and cross-border relations in the modern, globalized world. Most uses of the concept of transnationalism neglect its historical trajectory and largely ignore the networks that constructed its meaning and normativity. Transnationalism and the Jews directly relates ideas about transnationalism and cultural pluralism to Jewish historical experience. It shows how the Jews and ‘Jewishness’ has been a problematic issue for cultural thought since the Enlightenment, and how this problem produced the alternative ideas of culture and identity that are widely accepted today. It argues that Jewish experience and ‘Jewishness’ helped produced the modern concept of transnationalism and cultural pluralism.
eBook