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"Jews Folklore."
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Encyclopedia of Jewish Folklore and Traditions
2013,2015,2012
This multicultural reference work on Jewish folklore, legends, customs, and other elements of folklife is the first of its kind.
\"Indeed, one can imagine that students looking for specific knowledge may first read it online. Yet an encyclopedia is always larger than the sum of its parts. This is particularly so in the present case. Knowledge may change and be updated, but the encyclopedia will remain a benchmark in the history of Jewish folklore research, celebrating the achievements of this field in the last 150 years. In that, the encyclopedia provides the most comprehensive answer to what Jewish folklore is.\" - Dani Schrire , The Program for Folklore and Folk-Culture at the Hebrew University of Jerusalem, Israel
Folklore 126:1, 105-107 2015
Within a framework of analysis and background by the four editors, this book presents a view from the grassroots of the 1989 student and mass movement in China and its tragic consequences. Here are the core eyewitness and participant accounts expressed through wall posters, students speeches, movement declarations, handbills, and other documents. In their introductions to the material, the editors address the political economy of the democracy movement, the evolving concept of democracy during the movement, the movement's contribution to China becoming a civil society, and the changing view of the Chinese Communist Party by students, intellectuals, workers and others, as the crisis unfolded.
Ye ye yi ding you ban fa
by
Gilman, Phoebe, 1940-2002 author
,
Gilman, Phoebe, 1940-2002. Something from nothing
,
Song, Pei (Translator) translator
in
Chinese language Texts
,
Jews Folklore Juvenile literature
,
Folklore
2013
In this retelling of a traditional Jewish folktale, Joseph's baby blanket is transformed into ever smaller items as he grows until there is nothing left--but then Joseph has an idea.
Tales of the Neighborhood
2003
In this lively and intellectually engaging book, Galit Hasan-Rokem shows that religion is shaped not only in the halls of theological disputation and institutions of divine study, but also in ordinary events of everyday life. Common aspects of human relations offer a major source for the symbols of religious texts and rituals of late antique Judaism as well as its partner in narrative dialogues, early Christianity, Hasan-Rokem argues. Focusing on the \"neighborhood\" of the Galilee that is the birthplace of many major religious and cultural developments, this book brings to life the riddles, parables, and folktales passed down in Rabbinic stories from the first half of the first millennium of the Common Era.
Joseph had a little overcoat
1999
A very old overcoat is recycled numerous times into a variety of garments.
Jewish Magic and Superstition
2012
Alongside the formal development of Judaism from the eleventh through the sixteenth centuries, a robust Jewish folk religion flourished-ideas and practices that never met with wholehearted approval by religious leaders yet enjoyed such wide popularity that they could not be altogether excluded from the religion. According to Joshua Trachtenberg, it is not possible truly to understand the experience and history of the Jewish people without attempting to recover their folklife and beliefs from centuries past.Jewish Magic and Superstitionis a masterful and utterly fascinating exploration of religious forms that have all but disappeared yet persist in the imagination. The volume begins with legends of Jewish sorcery and proceeds to discuss beliefs about the evil eye, spirits of the dead, powers of good, the famous legend of the golem, procedures for casting spells, the use of gems and amulets, how to battle spirits, the ritual of circumcision, herbal folk remedies, fortune telling, astrology, and the interpretation of dreams. First published more than sixty years ago, Trachtenberg's study remains the foundational scholarship on magical practices in the Jewish world and offers an understanding of folk beliefs that expressed most eloquently the everyday religion of the Jewish people.
Something from nothing : adapted from a Jewish folktale
by
Gilman, Phoebe, 1940-2002 author
in
Jews Fiction
,
Juifs Folklore
,
Children’s stories, English 20th century
1993
In this retelling of a traditional Jewish folktale, Joseph's baby blanket is transformed into ever smaller items as he grows until there is nothing left -- but then Joseph has an idea.
The Jewish dark continent : life and death in the Russian pale of settlement
by
Deutsch, Nathaniel
,
An-Ski, S
in
An-Ski, S., 1863-1920 -- Criticism and interpretation
,
HISTORY
,
HISTORY / Jewish
2011
At the turn of the twentieth century, over forty percent of the world's Jews lived within the Russian Empire, almost all in the Pale of Settlement. From the Baltic to the Black Sea, the Jews of the Pale created a distinctive way of life little known beyond its borders. This led the historian Simon Dubnow to label the territory a Jewish \"Dark Continent.\"
Just before World War I, a socialist revolutionary and aspiring ethnographer named An-sky pledged to explore the Pale. He dreamed of leading an ethnographic expedition that would produce an archive—what he called an Oral Torah of the common people rather than the rabbinic elite—which would preserve Jewish traditions and transform them into the seeds of a modern Jewish culture. Between 1912 and 1914, An-sky and his team collected jokes, recorded songs, took thousands of photographs, and created a massive ethnographic questionnaire. Consisting of 2,087 questions in Yiddish—exploring the gamut of Jewish folk beliefs and traditions, from everyday activities to spiritual exercises to marital intimacies—the Jewish Ethnographic Program constitutes an invaluable portrait of Eastern European Jewish life on the brink of destruction.
Nathaniel Deutsch offers the first complete translation of the questionnaire, as well as the riveting story of An-sky's almost messianic efforts to create a Jewish ethnography in an era of revolutionary change. An-sky's project was halted by World War I, and within a few years the Pale of Settlement would no longer exist. These survey questions revive and reveal shtetl life in all its wonder and complexity.
Israeli Folk Narratives
2005
The goals and challenges that face the people of Israel are vividly illustrated by the country's many folk stories. Here Haya Bar-Itzhak presents these tales—gathered from the early settlers of the kibbutz, from immigrants who arrived in Israel after independence, and from ethnic groups—to create a panoramic view of a fascinatingly complex society.Creating stories set in the past, even the recent past, is a way for societies to express their problems, adversities, yearnings, and hopes. Bar-Itzhak finds this true among inhabitants of the kibbutz, who find their society at a crossroads as a result of changes in Israeli society at large. She reveals the symbolic dimensions of their stories—some dealing with the death of young soldiers (sacrificed sons) in battle—as pointing to the complexity of a local culture that expresses the ethos of Labor Zionism.In a section dealing with the folklore of immigrants, Bar-Itzhak focuses on the narratives of Yemenite Jews and Polish Jews. Their stories express their traumatic meeting with Israeli society while providing a means for coming to grips with it. The final section, dealing with ethnic folklore of Moroccan Jews, explores the wonder tale through the perspective of disabled and elderly storytellers, who in the language of their community seek to defend their own values and norms, and examines the saints' legends and the body language usually employed in the telling of them. Throughout, the author illuminates the unique challenge of experiencing ethnicity as Jews vis-à-vis other Jews.Israeli Folk Narratives combines new data with insightful analyses. Anyone interested in folk stories and Israeli culture will be enlightened by this sensitive, thought-provoking book.
How to Read Naḥman of Bratslav's Tales in Their Historical Context
2025
In this article I offer a new interpretive key to Nahman of Bratslav's canonical tales, showing how the political dimension of the stories informed their theological message. Drawing on an archivally informed historical reconstruction of Nahman's political experience, I show how we can read the tales both as allegories as well as mimetic, concrete references to the political reality in partitioned Poland and its neighboring states. Майтат $ tales, I argue, intertwined contemporary political and future eschatological events within a compact narrative frame. In so doing, Nahman sought to encourage his followers to interpret the familiar political landscape as a means to understand the divine rule of the world, and to envision the world to come as an imminent remedy of the existing political order.
Journal Article