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Tours That Bind
2010
Since 1999 hundreds of thousands of young American Jews have visited Israel on an all-expense-paid 10-day pilgrimage-tour known as Birthright Israel. The most elaborate of the state-supported homeland tours that are cropping up all over the world, this tour seeks to foster in the American Jewish diaspora a lifelong sense of attachment to Israel based on ethnic and political solidarity. Over a half-billion dollars (and counting) has been spent cultivating this attachment, and despite 9/11 and the ongoing Israeli-Palestinian conflict the tours are still going strong. Based on over seven years of first-hand observation in modern day Israel, Shaul Kelner provides an on-the-ground look at this hotly debated and widely emulated use of tourism to forge transnational ties. We ride the bus, attend speeches with the Prime Minister, hang out in the hotel bar, and get a fresh feel for young American Jewish identity and contemporary Israel. We see how tourism's dynamism coupled with the vibrant human agency of the individual tourists inevitably complicate tour leaders' efforts to rein tourism in and bring it under control. By looking at the broader meaning of tourism, Kelner brings to light the contradictions inherent in the tours and the ways that people understandtheir relationship to place both materially and symbolically. Rich in detail, engagingly written, and sensitive to the complexities of modern travel and modern diaspora Jewishness, Tours that Bind offers a new way of thinking about tourism as a way through which people develop understandings of place, society, and self.
Australia & Israel : a diasporic, cultural and political relationship
by
Burla, Shaḥar, editor
,
Lawrence, Dashiel, editor
in
Israel and the diaspora.
,
Jews Australia History.
,
Jews Australia Identity.
2015
\"Australia and the State of Israel have maintained a cordial if at times ambiguous relationship. The two countries are geographically isolated: strategic, economic and cultural interests lie increasingly with Asia for one, and with the US and the EU for the other. But for all that divides the two states, there is also much they share. Australia played an important role in the Jewish state's establishment in 1948, and is home to the most Zionist centered Jewish diaspora globally. Jewishness for most Australian Jews has been shaped and defined\"--Provided by publisher.
Israeli identities
2012,2022
The question of identity is one of present-day Israel's cardinal and most pressing issues. In a comprehensive examination of the identity issue, this study focuses on attitudes toward the Jewish people in Israel and the Diaspora; the Holocaust and its repercussions on identity; attitudes toward the state of Israel and Zionism; and attitudes toward Jewish religion. Israeli Arab students (Israeli Palestinians) and Jewish Israeli students were asked corresponding questions regarding their identity. It was found that, rather than lessening its impact over the years, the Holocaust has become a major factor, at times the paramount factor in Jewish identity. Similarly, among Palestinians the Naqba has become a major factor in Palestinian-Israeli identity. However, the overall results show that the identity of a Jewish citizen of Israel is not purely Israeli, nor is it purely Jewish. It is, to varying degrees, a synthesis of Jewish and Israeli components, depending on the particular sub-groups or sub-identities. The same holds for Israeli-Arabs or Israeli-Palestinians who have neither a purely Israeli identity nor a purely Palestinian (or Arab) one.
Yeshiva fundamentalism : piety, gender, and resistance in the ultra-Orthodox world
2009
2009 Choice Outstanding Academic Title
The ultra-Orthodox yeshiva, or Jewish seminary, is a space reserved for men, and for a focus on religious ideals. Fundamentalist forms of piety are usually believed to be quite resistant to change. In Yeshiva Fundamentalism , Nurit Stadler uncovers surprising evidence that firmly religious and pious young men of this community are seeking to change their institutions to incorporate several key dimensions of the secular world: a redefinition of masculinity along with a transformation of the family, and participation in civic society through the labor market, the army, and the construction of organizations that aid terror victims. In their private thoughts and sometimes public actions, they are resisting the demands placed on them to reject all aspects of the secular world.
Because women are not allowed in the yeshiva setting, Stadler's research methods had to be creative. She invented a way to simulate yeshiva learning with young yeshiva men by first studying with an informant to learn key religious texts, often having to do with family life, sexuality, or participation in the larger society. This informant then invited students over to discuss these texts with Stadler and himself outside of the yeshiva setting. This strategy enabled Stadler to gain access to aspects of yeshiva life in which a woman is usually unable to participate, and to hear unofficial thoughts and reactions which would have been suppressed had the interviews taken place within the yeshiva.
Yeshiva Fundamentalism provides an intriguing and at times surprising glimpse inside the all-male world of the ultra-orthodox yeshivas in Israel, while providing insights relevant to the larger context of transformations of fundamentalism worldwide. While there has been much research into how contemporary feminism has influenced the study of fundamentalist groups worldwide, little work has focused on ultra-Orthodox men's desires to change, as Stadler does here, showing how fundamentalist men are themselves involved in the formulation of new meanings of piety, gender, modernity and relations with the Israeli state.
Birthright : a novel
The dramatic fight for modern Jewish statehood forms the backdrop of this second book in the Heritage trilogy, a series of epic political thrillers set in Jerusalem.
The Origins of Israeli Mythology
2012
It is claimed that Zionism as a meta-narrative has been formed through contradiction to two alternative models, the Canaanite and crusader narratives. These narratives are the most daring and heretical assaults on Israeli-Jewish identity. The Israelis, according to the Canaanite narrative, are from this place and belong only here; according to the crusader narrative, they are from another place and belong there. The mythological construction of Zionism as a modern crusade describes Israel as a Western colonial enterprise planted in the heart of the East and alien to the area, its logic and its peoples. The nativist construction of Israel as neo-Canaanism demands breaking away from the chain of historical continuity. These are the greatest anxieties that Zionism and Israel needed to encounter and answer forcefully. The Origins of Israeli Mythology seeks to examine the intellectual archaeology of Israeli mythology, as it reveals itself through the Canaanite and crusader narratives.
ha-Emet ha-neʻederet : sheʼerit ha-peleṭah be-Teman, 1962-2017 = The lost truth : the Jewish remnant in Yemen, 1962-2017
The Jewish Remnant in Yeman, 1962-2017.
Intra-Jewish Conflict in Israel
2010,2009
This is the first book in English to examine the Mizrahi Jews (Jews from the Muslim world) in Israel, focussing in particular on social and political movements such as the Black Panthers and SHAS. The book analyses the ongoing cultural encounter between Zionism and Israel on one side and Mizrahi Jews on the other. It charts the relations and political struggle between Ashkenazi-Zionists and the Mizrahim in Israel from post-war relocation through to the present day.
The author examines the Mizrahi political struggle and resistance from early immigration in the 1950s to formative events such as the 1959 Wadi-As-Salib rebellion in Haifa; the 1970s Black Panther movement uprising; the ‘Ballot Rebellion’ of 1977; the evolution and rise of the SHAS political party as a Mizrahi Collective in the 1980s, and up to the new radical Mizrahi movements of the 1990s and present day. It examines a new Mizrahi discourse which has influenced Israeli culture and academia, and the nature of the political system itself in Israel.
This book will be of great interest to those involved in Middle East Studies and Politics, Jewish and Israeli Studies and Race and Ethnic Studies.
Sami Shalom Chetrit is Assistant Professor in the Department of Classical, Middle Eastern and Asian Languages and Cultures at Queen’s College, CUNY.
1. The Encounter: Ashkenazi Zionism and the Jews of the East, Socio-historic Background 2. The First Decade: From Shock to Protest 3. \"Either the pie is for everyone, or there won't be no pie!\" HaPantherim HaSh'horim (The Black Panthers) – The Generating Collective Confrontation 4. The Old Crown and the New Discourse: The Era of Radical Awareness – 1981-2003