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\" \"The pioneering spirit remains with the people,\" he observed.2 Drawing heavily upon his own interviews, Jones devoted 36 pages of his 128-page final report to the story of Menifee's founding, and it is from these pages that the following excerpt is drawn.3 Compiled only one year before the Federal Writers' Project began collecting slave narratives, Report on Research in the Menifee Community provides a unique perspective on both daily existence and critical events shaping the lives of African Americans in the late nineteenth century. After earning a master's degree in sociology from Columbia University in 1939, Jones collaborated with Fisk musicologist John W. Work and folklorist Alan Lomax of the Library of Congress to study African-American folk life and music in Coahoma County, Mississippi. I was the first one to give my name when they was investigating the Clayton contest.

This article explores the representation of the blues and blues musicians in Alan Lomax's book The Land Where the Blues Began. Utilizing Fanonian dialectics as a critical lens for examining how Lomax romanticizes blues culture as a lifestyle and performance where black people experience intense pleasure and emotional release, I argue that Lomax's white privilege manifests in how he defines the Negro as real or authentic as opposed to a historical construction of white imagination.

Lewis Bevan Jones, a missionary scholar and Baptist pioneer in Christian-Muslim relations, is profiled. A bibliography of works by and about Bevan Jones is included.

It is stated that Mr [Lewis Jones] has 17 years of experience in the business and exceptional product knowledge of Panasonic heating and cooling products and Fujitsu pure efficiency air conditioners, as well as advising on TF Solutions own brand cooling products product range.