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Disabled Clerics in the Late Middle Ages
The petitions received and the letters sent by the Papal Chancery during the Late Middle Ages attest to the recognition of disability at the highest levels of the medieval Church. These documents acknowledge the existence of physical and/or mental impairments, with the papacy issuing dispensations allowing some supplicants to adapt their clerical missions according to their abilities. A disease, impairment, or old age could prevent both secular and regular clerics from fulfilling the duties of their divine office. Such conditions can, thus, be understood as forms of disability. In these cases, the Papal Chancery bore the responsibility for determining if disabled people were suitable to serve as clerics, with all the rights and duties of divine services. Whilst some petitioners were allowed to enter the clergy, or - in the case of currently serving churchmen - to stay more or less active in their work, others were compelled to resign their position and leave the clergy entirely. Petitions and papal letters lie at intersection of authorized, institutional policy and practical sources chronicling the lived experiences of disabled people in the Middle Ages. As such, they constitute an excellent analytical laboratory in which to study medieval disability in its relation to the papacy as an institution, alongside the impact of official ecclesiastical judgments on disabled lives.
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Guter Sex: Moral, Moderne und die katholische Kirche
Ist alles erlaubt, was Spa macht? Oder nur das, was innerhalb einer gultig geschlossenen Ehe geschieht? Sollte Moral moglichst aus dem sexuellen Leben ferngehalten werden? Oder ist Moral dessen Zentrum? Zwischen solch unterschiedlichen Positionen gibt es seit einiger Zeit kaum mehr eine Verstandigung, geschweige denn ein gemeinsames Denken. Die Diskurse uber Sexualitat changieren zwischen einer breiten Pornografisierung, Medikalisierung und Funktionalisierung von Sexualitat und einer ebenso breiten Re-Romantisierung. Erschwerend kommt dazu eine strikte (kirchliche) Reglementierung. Viele Menschen, vor allem in der katholischen Kirche, vermissen die notige Offenheit, in der diese Fragen in all ihren Bruchen diskutiert werden konnen. Wir mochten mit dem vorliegenden Band, hervorgegangen aus der Tagung Let's Think About Sex , fur den kirchlichen Kontext geplant, aber von dem zustandigen Bischof verboten, unterschiedliche Perspektive aufzeigen, Diskussionen eroffnen und zum Mit-Denken und Mit-Sprechen einladen.
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Master and Servant
Leading historian Carolyn Steedman offers a fascinating and compelling account of love, life and domestic service in eighteenth-century England. This book, situated in the regional and chronological epicentre of E. P. Thompson's The Making of the English Working Class and Emily Bronte's Wuthering Heights, focuses on the relationship between a Church of England clergyman (the Master of the title) and his pregnant maidservant in the late eighteenth century. This case-study of people behaving in ways quite contrary to the standard historical account sheds new light on the much wider historical questions of Anglicanism as social thought, the economic history of the industrial revolution, domestic service, the poor law, literacy, education, and the very making of the English working class. It offers a unique meditation on the relationship between history and literature and will be of interest to scholars and students of industrial England, social and cultural history and English literature.
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Holy Bishops in Late Antiquity
Between 300 and 600, Christianity experienced a momentous change from persecuted cult to state religion. One of the consequences of this shift was the evolution of the role of the bishop—as the highest Church official in his city—from model Christian to model citizen. Claudia Rapp's exceptionally learned, innovative, and groundbreaking work traces this transition with a twofold aim: to deemphasize the reign of the emperor Constantine, which has traditionally been regarded as a watershed in the development of the Church as an institution, and to bring to the fore the continued importance of the religious underpinnings of the bishop's role as civic leader. Rapp rejects Max Weber’s categories of “charismatic” versus “institutional” authority that have traditionally been used to distinguish the nature of episcopal authority from that of the ascetic and holy man. Instead she proposes a model of spiritual authority, ascetic authority and pragmatic authority, in which a bishop’s visible asceticism is taken as evidence of his spiritual powers and at the same time provides the justification for his public role. In clear and graceful prose, Rapp provides a wholly fresh analysis of the changing dynamics of social mobility as played out in episcopal appointments.
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The Manly Priest
During the High Middle Ages, members of the Anglo-Norman clergy not only routinely took wives but also often prepared their own sons for ecclesiastical careers. As the Anglo-Norman Church began to impose clerical celibacy on the priesthood, reform needed to be carefully negotiated, as it relied on the acceptance of a new definition of masculinity for religious men, one not dependent on conventional male roles in society.The Manly Priesttells the story of the imposition of clerical celibacy in a specific time and place and the resulting social tension and conflict.
No longer able to tie manliness to marriage and procreation, priests were instructed to embrace virile chastity, to become manly celibates who continually warred with the desires of the body. Reformers passed legislation to eradicate clerical marriages and prevent clerical sons from inheriting their fathers' benefices. In response, some married clerics authored tracts to uphold their customs of marriage and defend the right of a priest's son to assume clerical office. This resistance eventually waned, as clerical celibacy became the standard for the priesthood.
By the thirteenth century, ecclesiastical reformers had further tightened the standard of priestly masculinity by barring other typically masculine behaviors and comportment: gambling, tavern-frequenting, scurrilous speech, and brawling. Charting the progression of the new model of religious masculinity for the priesthood, Jennifer Thibodeaux illustrates this radical alteration and concludes not only that clerical celibacy was a hotly contested movement in high medieval England and Normandy, but that this movement created a new model of manliness for the medieval clergy.
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Saxo Grammaticus
Using the Gesta Danorumof Saxo Grammaticus as its main primary source, this works analyzes the transitions of the twelfth to thirteenth centuries in Denmark, particularly in the context of the Northern Crusades.
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Hakluyt’s Promise
Richard Hakluyt the younger, a contemporary of William Shakespeare, advocated the creation of English colonies in the New World at a time when the advantages of this idea were far from self-evident. This book describes in detail the life and times of Hakluyt, a trained minister who became an editor of travel accounts.Hakluyt's Promisedemonstrates his prominent role in the establishment of English America as well as his interests in English opportunities in the East Indies. The volume presents nearly 50 illustrations-many unpublished since the sixteenth century-and offers a fresh view of Hakluyt's milieu and the central concerns of the Elizabethan age.
Though he never traveled farther than Paris, young Hakluyt spent much of the 1580s recording information about the western hemisphere and became an international authority on overseas exploration. The book traces his rise to prominence as a source of information and inspiration for England's policy makers, including the queen, and his advocacy for colonies in Roanoke and Jamestown. Hakluyt's thought was shaped by debates that stretched across Europe, and his interests ranged just as widely, encompassing such topics as peaceful coexistence with Native Americans, the New World as a Protestant Holy Land, and in, his later life, trade with the Spice Islands.
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Priests of the French Revolution
The 115,000 priests on French territory in 1789 belonged to an evolving tradition of priesthood. The challenge of making sense of the Christian tradition can be formidable in any era, but this was especially true for those priests required at the very beginning of 1791 to take an oath of loyalty to the new government—and thereby accept the religious reforms promoted in a new Civil Constitution of the Clergy. More than half did so at the beginning, and those who were subsequently consecrated bishops became the new official hierarchy of France. In Priests of the French Revolution, Joseph Byrnes shows how these priests and bishops who embraced the Revolution creatively followed or destructively rejected traditional versions of priestly ministry. Their writings, public testimony, and recorded private confidences furnish the story of a national Catholic church. This is a history of the religious attitudes and psychological experiences underpinning the behavior of representative bishops and priests. Byrnes plays individual ideologies against group action, and religious teachings against political action, to produce a balanced story of saints and renegades within a Catholic tradition.
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