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result(s) for
"Ku Klux Klan (1915- )"
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The Klan unmasked
The author, who writes of his experiences as an undercover agent in the KKK after WWII, has added an afterword and new photos to this edition.
No There There
2004
Challenged by Ku Klux Klan action in the '20s, labor protests culminating in a general strike in the '40s, and the rise of the civil rights and black power struggles of the '60s, Oakland, California, seems to encapsulate in one city the broad and varied sweep of urban social movements in twentieth-century America. Taking Oakland as a case study of urban politics and society in the United States, Chris Rhomberg examines the city's successive episodes of popular insurgency for what they can tell us about critical discontinuities in the American experience of urban political community.
Superman versus the Ku Klux Klan : the true story of how the iconic superhero battled the men of hate
A group of intertwining stories that culminates in the historic 1947 collision of the Superman Radio Show and the Ku Klux Klan.
Gospel According to the Klan
2017,2011
To many Americans, modern marches by the Ku Klux Klan may seem like a throwback to the past or posturing by bigoted hatemongers. To Kelly Baker, they are a reminder of how deeply the Klan is rooted in American mainstream Protestant culture.Most studies of the KKK dismiss it as an organization of racists attempting to intimidate minorities and argue that the Klan used religion only as a rhetorical device. Baker contends instead that the KKK based its justifications for hatred on a particular brand of Protestantism that resonated with mainstream Americans, one that employed burning crosses and robes to explicitly exclude Jews and Catholics.To show how the Klan used religion to further its agenda of hate while appealing to everyday Americans, Kelly Baker takes readers back to its \"second incarnation\" in the 1920s. During that decade, the revived Klan hired a public relations firm that suggested it could reach a wider audience by presenting itself as a \"fraternal Protestant organization that championed white supremacy as opposed to marauders of the night.\" That campaign was so successful that the Klan established chapters in all forty-eight states.Baker has scoured official newspapers and magazines issued by the Klan during that era to reveal the inner workings of the order and show how its leadership manipulated religion, nationalism, gender, and race. Through these publications we see a Klan trying to adapt its hate-based positions with the changing times in order to expand its base by reaching beyond a narrowly defined white male Protestant America.This engrossing expos looks closely at the Klan's definition of Protestantism, its belief in a strong relationship between church and state, its notions of masculinity and femininity, and its views on Jews and African Americans. The book also examines in detail the Klan's infamous 1924 anti-Catholic riot at Notre Dame University and draws alarming parallels between the Klan's message of the 1920s and current posturing by some Tea Party members and their sympathizers.Analyzing the complex religious arguments the Klan crafted to gain acceptability-and credibility-among angry Americans, Baker reveals that the Klan was more successful at crafting this message than has been credited by historians. To tell American history from this startling perspective demonstrates that some citizens still participate in intolerant behavior to protect a fabled white Protestant nation.
Everyday Klansfolk
2011
In 1920s Middle America, the Ku Klux Klan gained popularity not by appealing to the fanatical fringes of society, but by attracting the interest of \"average\" citizens. During this period, the Klan recruited members through the same unexceptional channels as any other organization or club, becoming for many a respectable public presence, a vehicle for civic activism, or the source of varied social interaction. Its diverse membership included men and women of all ages, occupations, and socio-economic standings. Although surviving membership records of this clandestine organization have proved incredibly rare,Everyday Klansfolkuses newly available documents to reconstruct the life and social context of a single grassroots unit in Newaygo County, Michigan. A fascinating glimpse behind the mask of America's most notorious secret order, this absorbing study sheds light on KKK activity and membership in Newaygo County, and in Michigan at large, during the brief and remarkable peak years of its mass popular appeal.
Burden : a preacher, a klansman, and a true story of redemption in the modern South
\"A harrowing true story of the modern Ku Klux Klan and an act of grace that shook a community in the Deep South. In 1996, the town of Laurens, South Carolina, was thrust into the international spotlight when a white supremacist named Michael Burden opened a museum celebrating the Ku Klux Klan on the community's main square. Journalists and protestors flooded the town, and hate groups rallied to the establishment's defense, dredging up the long history of racial violence in this formerly prosperous mill town. What came next is the subject of an upcoming major motion picture starring Forest Whitaker, Garrett Hedlund, Tom Wilkinson, Andrea Riseborough, and Usher Raymond. Shortly after his museum opened, Michael Burden abruptly left the Klan at the urging of a woman he fell in love with. Broke and homeless, he was taken in by Reverend David Kennedy, an African American preacher and leader in the Laurens community, who plunged his church headlong in a quest to save their former enemy. In this spellbinding Southern epic, journalist Courtney Hargrave uncovers the complex events behind the story told in the film, exploring the choices that led to Kennedy and Burden's friendship, the social factors that drive young men to join hate groups, the intersection of poverty and racism in the divided South, and the difference one person can make in confronting America's oldest sin\"-Provided by publisher.
Democracy, Dialogue, and Community Action
by
Jovanovic, Spoma
in
20th century
,
African Americans
,
African Americans -- North Carolina -- Greensboro
2012
On November 3, 1979, five protest marchers in Greensboro, North Carolina, were shot and killed by the Ku Klux Klan and the American Nazi Party. There were no police present, but television crews captured the shootings on video. Despite two criminal trials, none of the killers ever served time for their crimes, exposing what many believed to be the inadequacy of judicial, political, and economic systems in the United States. Twenty-five years later, in 2004, Greensboro residents, inspired by post-apartheid South Africa, initiated a Truth and Reconciliation Commission (TRC) to take public testimony and examine the causes, sequence of events, and consequences of the massacre. The TRC was to be a process and a tool by which citizens could feel confident about the truth of the city's history in order to reconcile divergent understandings of past and current city values, and it became the foundation for the first Truth and Reconciliation Commission in the United States. Spoma Jovanovic, who worked alongside other community members to document the grassroots effort to convene the first TRC in the United States, provides a resource and case study of how citizens in one community used their TRC as a way to understand the past and conceive the future. This book preserves the historical significance of a people's effort to seek truth and work for reconciliation, shows a variety of discourse models for other communities to use in seeking to redress past harms, and demonstrates the power of community action to promote participatory democracy.
White Robes, Silver Screens
by
Rice, Tom
in
20th Century
,
Birth of a nation (Motion picture)
,
Birth of a nation (Motion picture) -- Influence
2015,2016
The Ku Klux Klan was reestablished in Atlanta in 1915, barely a week before the Atlanta premiere of The Birth of a Nation, D. W. Griffith's paean to the original Klan. While this link between Griffith's film and the Klan has been widely acknowledged, Tom Rice explores the little-known relationship between the Klan's success and its use of film and media in the interwar years when the image, function, and moral rectitude of the Klan was contested on the national stage. By examining rich archival materials including a series of films produced by the Klan and a wealth of documents, newspaper clippings, and manuals, Rice uncovers the fraught history of the Klan as a local force that manipulated the American film industry to extend its reach across the country. White Robes, Silver Screens highlights the ways in which the Klan used, produced, and protested against film in order to recruit members, generate publicity, and define its role within American society.