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This book offers significant insights into contemporary Lithuanian folklore research. In a balanced way reflecting upon past and present, tradition and modernity, individual and collective, the eight separate essays comprising the book present a condensed view of the popular Lithuanian culture and mentality.

Fairy tales are alive with the supernatural - elves, dwarfs, fairies, giants, and trolls, as well as witches with magic wands and sorcerers who cast spells and enchantments. Children into Swans examines these motifs in a range of ancient stories. Moving from the rich period of nineteenth-century fairy tales back as far as the earliest folk literature of northern Europe, Jan Beveridge shows how long these supernatural features have been a part of storytelling, with ancient tales, many from Celtic and Norse mythology, that offer glimpses into a remote era and a pre-Christian sensibility. The earliest stories often show significant differences from what we might expect. Elves mingle with Norse gods, dwarfs belong to a proud clan of magician-smiths, and fairies are shape-shifters emerging from the hills and the sea mist. In story traditions with roots in a pre-Christian imagination, an invisible other world exists alongside our own. From the lost cultures of a thousand years ago, Children into Swans opens the door on some of the most extraordinary worlds ever portrayed in literature - worlds that are both starkly beautiful and full of horrors.

It's a familiar story: a beautiful woman is abducted and her husband journeys to recover her. This story's best-known incarnation is also a central Greek myth-the abduction of Helen that led to the Trojan War.Stealing Helensurveys a vast range of folktales and texts exhibiting the story pattern of the abducted beautiful wife and makes a detailed comparison with the Helen of Troy myth. Lowell Edmunds shows that certain Sanskrit, Welsh, and Old Irish texts suggest there was an Indo-European story of the abducted wife before the Helen myth of theIliadbecame known. Investigating Helen's status in ancient Greek sources, Edmunds argues that if Helen was just one trope of the abducted wife, the quest for Helen's origin in Spartan cult can be abandoned, as can the quest for an Indo-European goddess who grew into the Helen myth. He explains that Helen was not a divine essence but a narrative figure that could replicate itself as needed, at various times or places in ancient Greece. Edmunds recovers some of these narrative Helens, such as those of the Pythagoreans and of Simon Magus, which then inspired the Helens of the Faust legend and Goethe. Stealing Helenoffers a detailed critique of prevailing views behind the \"real\" Helen and presents an eye-opening exploration of the many sources for this international mythical and literary icon.

Mittelalterliche Dichtung ist weitgehend der Mündlichkeit verpflichtet, nicht nur was den Vortrag und die Aufführung betrifft, sondern auch im Bezug auf die Überlieferung und das Dichten selbst. Obwohl in der mediävistischen Forschung Fragen der Mündlichkeit mittelalterlicher Dichtung viel diskutiert werden, fehlt es an einer übergreifenden, handbuchartigen Darstellung. Das De Gruyter-Lexikon 'Medieval Oral Literature' wurde von einem internationalen Team von 25 Wissenschaftlern geschrieben und bietet eine fundierte Diskussion theoretischer Ansätze sowie ausführliche Erörterungen einzelner literarischer Traditionen und Gattungen. Neben Kapiteln zur 'oral-formulaic theory', zur Mündlichkeit und Schriftlichkeit im frühen Mittelalter, zur performance und den Sängern/ Spielleuten, zur mündlichen Poetik und zu rituellen Aspekten der Mündlichkeit finden sich Kapitel zu altgermanischen, romanischen, mittelhochdeutschen, mittelenglischen, keltischen, griechisch-byzantinischen, russischen, hebräischen, arabischen, persischen und türkischen Traditionen mündlicher Dichtung. An Gattungen werden insbesondere Epik und Lyrik berücksichtigt, zum Teil in separaten Kapiteln, mit zusätzlichen Kapiteln zur Ballade und zum Drama.

This book is among the very few publications offering to the English-speaking readership significant insights into contemporary Lithuanian folklore research. Dealing with a broad variety of materials - from archived manuscripts to audio-recorded life stories to internet folklore - it comprises such topics as history and identity; the traditional worldview influencing modern people's actions; the construction of the mental landscape; types and modes of storytelling; and the modern uses of proverbs, anecdotes, and internet lore. In a balanced way reflecting upon past and present, tradition and modernity, individual and collective, and employing modern research methodologies to dissect and analyze popular subjects and themes, this book presents a condensed view of the popular Lithuanian culture and mentality.

Stories do not actually exist in the (fictional or factual) world but are constituted, structured and endowed with meaning through the process of mediation, i.e. they are represented and transmitted through systems of verbal, visual or audio-visual signs. The terms usually proposed to describe aspects of mediation, especially perspective, point of view, and focalization, have yet to bring clarity to this field, which is of central importance, not only for narratology but also for literary and media studies. One crucial problem about mediation concerns the dimensions of its modeling effect, particularly the precise status and constellation of the mediating agents, i.e. author, narrator or presenter and characters. The question is how are the structure and the meaning of the story conditioned by these different positions in relation to the mediated happenings perceived from outside and/or inside the storyworld? In this volume, fourteen articles by international scholars from seven different countries address these problems anew from various angles, reviewing the sub-categorization of mediation and re-specifying its dimensions both in literary texts and other media such as drama and theater, film, and computer games.

No detailed description available for \"African Dilemma Tales\".

Jewish Moroccan Folk Narratives focuses on two central elements: textual research to examine the aesthetic qualities of the narrative, their division into genres, the various versions and their parallels, and acculturation in Israel, as well as contextual research to examine the performance art of the narrator and the role of the narrative as a communicative process in the narrating society. The collection includes twenty-one narratives by twelve storytellers; an account of the narrators' lives and a commentary have been applied to each. In contrast to most anthologies of Jewish folktales, the texts in this book were recorded in the natural context of narration and in the language of origin (Judaeo-Arabic), meeting the most vigorous standards of current folklore scholarship.

In The Many-Minded Man, Joel Christensen explores the content, character, and structure of the Homeric Odyssey through a modern psychological lens, focusing on how the epic both represents the workings of the human mind and provides for its audiences—both ancient and modern—a therapeutic model for coping with the exigencies of chance and fate. By reading the Odyssey as an exploration of the constitutive elements of human identity, the function of narrative in defining the self, and the interaction between the individual and their social context, The Many-Minded Man addresses enduring questions about the poem, such as the importance of Telemachus's role, why Odysseus must tell his own tale, and the epic's sudden and unexpected closure. Through these dynamics, Christensen reasons, the Odyssey not only instructs readers about how narrative shapes a sense of agency but also offers solutions for avoiding dangerous stories and destructive patterns of thought.