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21
result(s) for
"Learning and scholarship Europe History 19th century."
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When information came of age
2000
Although the Information Age is often described as a new era, a cultural leap springing directly from the invention of modern computers, it is simply the latest step in a long cultural process.Its conceptual roots stretch back to the profound changes that occurred during the Age of Reason and Revolution.
Age of entanglement : German and Indian intellectuals across empire
by
Manjapra, Kris
in
Germany -- Intellectual life -- 19th century
,
Germany -- Intellectual life -- 20th century
,
Germany -- Relations -- India
2014
Age of Entanglement explores the connections that linked German and Indian intellectuals from the nineteenth century through the Second World War as they shared ideas, formed networks, and studied one another's worlds. But, as Kris Manjapra shows, transnational intellectual entanglements are not inherently liberal or conventionally cosmopolitan.
Knowledge Production, Pedagogy, and Institutions in Colonial India
\"This volume seeks to radically revise the Saidian analytical framework which dominated research on the subject of colonial knowledge for almost two decades and which emphasized colonial knowledge as a series of representations of colonial hegemony. It seeks to contribute substantially to research in the field by analyzing knowledge in colonial India as a dynamic process, produced in historically specific, and changing, social and intellectual contexts, and as an essentially unstable, fractured and contingent set of ideas and practices, produced in unpredictable and often self-contradictory ways for different audiences. It also focuses on the very important and neglected questions of indigenous agency in producing knowledge in colonial India and the related problem of knowledge dissemination and transmission\"-- Provided by publisher.
The body economic
2006,2009,2005
The Body Economic revises the intellectual history of nineteenth-century Britain by demonstrating that political economists and the writers who often presented themselves as their literary antagonists actually held most of their basic social assumptions in common. Catherine Gallagher demonstrates that political economists and their Romantic and early-Victorian critics jointly relocated the idea of value from the realm of transcendent spirituality to that of organic \"life,\" making human sensations--especially pleasure and pain--the sources and signs of that value. Classical political economy, this book shows, was not a mechanical ideology but a form of nineteenth-century organicism, which put the body and its feelings at the center of its theories, and neoclassical economics built itself even more self-consciously on physiological premises. The Body Economic explains how these shared views of life, death, and sensation helped shape and were modified by the two most important Victorian novelists: Charles Dickens and George Eliot. It reveals how political economists interacted crucially with the life sciences of the nineteenth century--especially with psychophysiology and anthropology--producing the intellectual world that nurtured not only George Eliot's realism but also turn-of-the-century literary modernism.
Empire and science in the making : Dutch colonial scholarship in comparative global perspective, 1760-1830
\"By the dawn of the 19th century, the Netherlands had established colonies and trading posts across Asia and the rest of the world, linking them directly to international networks of intellectual exchange and production. Drawing on extensive new research, and bringing much new scholarship before English readers for the first time, this wide-ranging volume examines how knowledge was created and circulated throughout the Dutch Empire, and how these processes compared with those of the Imperial Britain, Spain, and Russia. The results are of significant interest for historians, anthropologists, geographers, scholars of the history and philosophy of science\"-- Provided by publisher.
Polish Jewish Culture Beyond the Capital
Polish Jewish Culture beyond the Capital: Centering the
Periphery is a path-breaking exploration of the diversity and
vitality of urban Jewish identity and culture in Polish lands from
the second half of the nineteenth century to the outbreak of the
Second World War (1899-1939). In this multidisciplinary essay
collection, a cohort of international scholars provides an
integrated history of the arts and humanities in Poland by
illuminating the complex roles Jews in urban centers other than
Warsaw played in the creation of Polish and Polish Jewish culture.
Each essay presents readers with the extraordinary production and
consumption of culture by Polish Jews in literature, film, cabaret,
theater, the visual arts, architecture, and music. They show how
this process was defined by a reciprocal cultural exchange that
flourished between cities at the periphery-from Lwów and Wilno to
Kraków and Łódź-and international centers like Warsaw, thereby
illuminating the place of Polish Jews within urban European
cultures. Companion website (https://polishjewishmusic.iu.edu)
Knowledge production, pedagogy, and institutions in colonial India
by
Sengupta, Indra
,
Ali, Daud
in
EDUCATION / History bisacsh
,
HISTORY / Asia / India & South Asia bisacsh
,
HISTORY / Europe / Great Britain bisacsh
2011
This volume seeks to revise the Saidian analytical framework which dominated research on the subject of colonial knowledge for almost two decades, which emphasized colonial knowledge as a series of representations of colonial hegemony. It seeks to contribute to research in the field by analyzing knowledge in colonial India as a dynamic process.
Organizing Enlightenment : information overload and the invention of the modern research university
2015
The Enlightenment-era concerns that gave rise to the modern research university can illuminate contemporary debates about knowledge in the digital age.
Since its inception, the research university has been the central institution of knowledge in the West. Today its intellectual authority is being challenged on many fronts, above all by radical technological change. Organizing Enlightenment tells the story of how the university emerged in the early nineteenth century at a similarly fraught moment of cultural anxiety about revolutionary technologies and their disruptive effects on established institutions of knowledge.
Drawing on the histories of science, the university, and print, as well as media theory and philosophy, Chad Wellmon explains how the research university and the ethic of disciplinarity it created emerged as the final and most lasting technology of the Enlightenment. Organizing Enlightenment reveals higher education's story as one not only of the production of knowledge but also of the formation of a particular type of person: the disciplinary self. In order to survive, the university would have to institutionalize a new order of knowledge, one that was self-organizing, internally coherent, and embodied in the very character of the modern, critical scholar.