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A divided republic : nation, state and citizenship in contemporary France
\"This book is an original and sophisticated historical interpretation of contemporary French political culture. Until now, there have been few attempts to understand the political consequences of the profound geopolitical, intellectual and economic changes that France has undergone since the 1970s. However, Emile Chabal's detailed study shows how passionate debates over citizenship, immigration, colonial memory, the reform of the state and the historiography of modern France have galvanised the French elite and created new spaces for discussion and disagreement. Many of these debates have coalesced around two political languages - republicanism and liberalism - both of which structure the historical imagination and the symbolic vocabulary of French political actors. The tension between these two political languages has become the central battleground of contemporary French politics. It is around these two poles that politicians, intellectuals and members of France's vast civil society have tried to negotiate the formidable challenges of ideological uncertainty and a renewed sense of global insecurity\"-- Provided by publisher.
Book
Reimagining Politics after the Terror
In the wake of the Terror, France's political and intellectual elites set out to refound the Republic and, in so doing, reimagined the nature of the political order. They argued vigorously over imperial expansion, constitutional power, personal liberty, and public morality. InReimagining Politics after the Terror, Andrew Jainchill rewrites the history of the origins of French Liberalism by telling the story of France's underappreciated \"republican moment\" during the tumultuous years between 1794 and Napoleon's declaration of a new French Empire in 1804.
Examining a wide range of political and theoretical debates, Jainchill offers a compelling reinterpretation of the political culture of post-Terror France and of the establishment of Napoleon's Consulate. He also provides new readings of works by the key architects of early French Liberalism, including Germaine de Staël, Benjamin Constant, and, in the epilogue, Alexis de Tocqueville. The political culture of the post-Terror period was decisively shaped by the classical republican tradition of the early modern Atlantic world and, as Jainchill persuasively argues, constituted France's \"Machiavellian Moment.\" Out of this moment, a distinctly French version of liberalism began to take shape.Reimagining Politics after the Terroris essential reading for anyone concerned with the history of political thought, the origins and nature of French Liberalism, and the end of the French Revolution.
eBook
Raymond Aron and liberal thought in the twentieth century
\"Raymond Aron is widely regarded as the most important figure in the history of twentieth-century French liberalism. Yet his status within the history of liberal thought has been more often proclaimed than explained. Though he is frequently lauded as the inheritor of France's liberal tradition, Aron's formative influences were mostly non-French and often radically anti-liberal thinkers. This book explains how, why, and with what consequences he belatedly defined and aligned himself with a French liberal tradition. It also situates Aron within the larger histories of Cold War liberalism and decolonization, re-evaluating his contribution to debates over totalitarianism, the end of ideology, and the Algerian War. By exposing the enduring importance of Aron's student political engagements for the development of his thought, Iain Stewart challenges the prevailing view of Aron's early intellectual trajectory as a journey from naïve socialist idealism to mature liberal realism, offering a new critical perspective on one of the twentieth century's most influential intellectuals\"-- Provided by publisher.
Book
French intellectuals against the left
In the latter half of the 1970s, the French intellectual Left denounced communism, Marxism, and revolutionary politics through a critique of left-wing totalitarianism that paved the way for today's postmodern, liberal, and moderate republican political options. Contrary to the dominant understanding of the critique of totalitarianism as an abrupt rupture induced by Aleksandr Solzhenitsyn's The Gulag Archipelago, Christofferson argues that French anti-totalitarianism was the culmination of direct-democratic critiques of communism and revisions of the revolutionary project after 1956. The author's focus on the direct-democratic politics of French intellectuals offers an important alternative to recent histories that seek to explain the course of French intellectual politics by France's apparent lack of a liberal tradition.
eBook
French Liberalism from Montesquieu to the Present Day
There is an enduring assumption that the French have never been and will never be liberal. As with all clichés, this contains a grain of truth, but it also overlooks an important school of thought that has been a constant presence in French intellectual and political culture for nearly three centuries: French political liberalism. In this collaborative volume, a distinguished group of philosophers, political theorists and intellectual historians uncover this unjustly neglected tradition. The chapters examine the nature and distinctiveness of French liberalism, providing a comprehensive treatment of major themes including French liberalism's relationship with republicanism, Protestantism, utilitarianism and the human rights tradition. Individual chapters are devoted to Montesquieu, Tocqueville, Aron, Lefort and Gauchet, as well as to some lesser known, yet important thinkers, including several political economists and French-style 'neoliberals'. French Liberalism from Montesquieu to the Present Day is essential reading for all those interested in the history of political thought.
eBook
From Jacobin to Liberal
For this book R. R. Palmer has translated selections from the abundant writings of the versatile French political figure and writer Marc-Antoine Jullien, weaving them together with his own extensive commentary into an absorbing narrative of Jullien's life and times. Jullien's hopes and fears for the \"progress of humanity\" were typical of many of the French bourgeoisie in this turbulent period. His life coincided with the whole era of revolution in Europe and the Americas from 1775 to 1848: he was born in the year when armed rebellion against Britain began in America, he witnessed the fall of the Bastille as a schoolboy in Paris, joined the Jacobin club, took part in the Reign of Terror, advocated democracy, put his hopes in Napoleon Bonaparte, turned against him, and then welcomed his return from Elba. Under the restored Bourbons, he became an outspoken liberal, rejoiced in the revolution of 1830, had doubts about the July monarchy, welcomed the revolution of 1848, and died a few weeks before the election of Louis-Napoleon Bonaparte as president of the Second Republic.
Drawn from books, pamphlets, reports, letters, book reviews, magazine articles, poems, and private notes and memoranda, Jullien's comments are supplemented here by letters that his mother wrote during the early years of the French Revolution and by articles by Jullien's collaborators in theRevue Encyclopédique. In Palmer's skilled hands, these selected materials from a now forgotten life vividly portray France's transition from revolutionary republicanism and the Terror through the Napoleonic years to the more placid liberalism of the nineteenth century.
eBook
Religion and the Post-revolutionary Mind
The French Revolution swept away the Old Regime along with many
of its ideas about epistemology, history, society, and politics. In
the intellectual ferment that followed, debates about religion
figured prominently as diverse thinkers grappled with the
philosophical and civil status of religion in a post-revolutionary
age. Arthur McCalla demonstrates the central place of religion in
the intellectual life of post-revolutionary France in Religion
and the Post-revolutionary Mind . Certain questions - What is
the nature of religion? Does society rest on religious foundations?
What ought to be the place of religion in society? - drew sustained
attention from across the political spectrum. Idéologues viewed
religion as error and sought to eradicate it through the promotion
of secular values. Catholic Traditionalists understood religion as
a body of revealed truths of supernatural origin that ought to be
authoritative in all aspects of life. Liberals sought to replace
Christian orthodoxy with a new public faith consonant with liberal
values. But these blocs were not monolithic, and McCalla reveals
the complexities of each one, as well as the dialogues and
rivalries among them. The categories established by the concepts of
religion these thinkers constructed continue to shape debates over
liberationist critiques, liberal pluralism, laïcité , and
political theology. The place of religion in civil society is again
a matter of urgent debate. Religion and the Post-revolutionary
Mind provides essential historical context for thinking about
the status of religion in the contemporary world.
eBook
