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6,555 result(s) for "Liberty History."
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Moral Capital
Revisiting the origins of the British antislavery movement of the late eighteenth century, Christopher Leslie Brown challenges prevailing scholarly arguments that locate the roots of abolitionism in economic determinism or bourgeois humanitarianism. Brown instead connects the shift from sentiment to action to changing views of empire and nation in Britain at the time, particularly the anxieties and dislocations spurred by the American Revolution. The debate over the political rights of the North American colonies pushed slavery to the fore, Brown argues, giving antislavery organizing the moral legitimacy in Britain it had never had before. The first emancipation schemes were dependent on efforts to strengthen the role of the imperial state in an era of weakening overseas authority. By looking at the initial public contest over slavery, Brown connects disparate strands of the British Atlantic world and brings into focus shifting developments in British identity, attitudes toward Africa, definitions of imperial mission, the rise of Anglican evangelicalism, and Quaker activism. Demonstrating how challenges to the slave system could serve as a mark of virtue rather than evidence of eccentricity, Brown shows that the abolitionist movement derived its power from a profound yearning for moral worth in the aftermath of defeat and American independence. Thus abolitionism proved to be a cause for the abolitionists themselves as much as for enslaved Africans.
Ancient and modern democracy : two concepts of liberty?
\"Ancient and Modern Democracy is a comprehensive account of Athenian democracy as a subject of criticism, admiration and scholarly debate for 2,500 years, covering the features of Athenian democracy, its importance for the English, American and French revolutions and for the debates on democracy and political liberty from the nineteenth century to the present. Discussions were always in the context of contemporary constitutional problems. Time and again they made a connection with a long-established tradition, involving both dialogue with ancient sources and with earlier phases of the reception of Antiquity. They refer either to a common cultural legacy or to specific national traditions; they often involve a mixture of political and scholarly arguments. This book elucidates the complexity of considering and constructing systems of popular self-rule\"-- Provided by publisher.
Libertas and the Practice of Politics in the Late Roman Republic
This is a comprehensive analysis of the idea of libertas and its conflicting uses in the political struggles of the late Roman Republic. By reconstructing Roman political thinking about liberty against the background of Classical and Hellenistic thought, it excavates two distinct intellectual traditions on the means allowing for the preservation and the loss of libertas. Considering the interplay of these traditions in the political debates of the first century BC, Dr Arena offers a significant reinterpretation of the political struggles of the time as well as a radical reappraisal of the role played by the idea of liberty in the practice of politics. She argues that, as a result of its uses in rhetorical debates, libertas underwent a form of conceptual change at the end of the Republic and came to legitimise a new course of politics, which led progressively to the transformation of the whole political system.
What was liberalism? : the past, present and promise of a noble idea
\"In the vertiginous era of Trump and Marine le Pen, liberalism's status is challenged. There is a widespread fear that liberal values, long taken for granted, are now in danger -- not only from authoritarian countries abroad, but also from a loss of faith inside the liberal world. What happened? Why did liberalism lose the majority support it once enjoyed? And what is so precious about liberalism in the first place? In What Was Liberalism?, award-winning journalist and author James Traub tackles these questions by examining the history of liberalism, from the American and French revolutions through the writings of John Stuart Mill and early-twentieth-century American progressives to liberalism's midcentury triumph in the West, its shaky present, and its uncertain future. Liberalism, Traub shows, began with a commitment to individual liberty, but it didn't end there. Over time, liberals sought to balance freedom of speech and action with goods like justice and equality, opposing both economic exploitation and totalitarianism. Partly as a result, the relationship between liberalism and democracy also evolved. Many nineteenth-century liberals were deeply worried about the democracy's illiberal effects, but by the middle of the twentieth century, liberalism had become the consensus faith of a wide swath of Americans and Europeans, both left and right. Yet even as the liberal West emerged victorious from the Cold War, liberalism's broad majoritarian foundations were crumbling, falling prey to accelerating economic inequality and the vexing challenges of race and immigration. Traub explores how illiberalism burned out of sight like an underground fire, and how it exploded into view in Europe and the United States in recent decades\"-- Provided by publisher.
Canada's Rights Revolution
In the first major study of postwar social movement organizations in Canada, Dominique Clément provides a history of the human rights movement as seen through the eyes of two generations of activists.
Libertas and res publica in the Roman Republic : ideas of freedom and Roman politics
Libertas and Res Publica examines two key concepts of Western political thinking: freedom and republic. Contributors address important new questions on the principles of, and essential connection between res publica and libertas in Roman thought and Republican history.
Genoa's freedom
This book investigates the economic, intellectual and political history of late medieval and early modern Genoa and the historical origins of the Genoese presence in the Spanish Atlantic. Salonia describes Genoa's late medieval economic expansion and commercial networks through several case studies, from the Black Sea to southern England, and briefly compares it to the state-run military expansion of Venice&rsquo s empire. The author links the adaptability and entrepreneurial skills of Genoese merchants and businessmen to the constitutional history of the Genoese commune and to the specific idea of freedom progressively protected by its constitutions and embodied by institutions like the Bank of St. George. Moreover, this book offers an unprecedented account of the actions with which Ferdinand the Catholic protected Genoese merchants in his dominions and of the later, mutual understanding between the Genoese community and emperor Charles V during the Italian Wars, and in particular during the 1520s. These developments in Hispanic-Genoese diplomatic and economic relations are of great significance. The sixteenth-century Hispanic-Genoese alliance is important to understand the characteristics of Habsburg governance and the resilience of Genoa's republican conservatism. Genoa's republicanism (based on private wealth and private arms) contradicts historiographical narratives that assume the inevitability of the emergence of the modern, militarized and centralized state. It also shows the inadequacy of Tuscan-centric historical accounts of Renaissance republicanism. The last chapter of the book reveals the consequences of the 1528 Hispanic-Genoese alliance by considering case studies that illustrate the Genoese presence in the Spanish Americas, from Chile to Mexico, since the early stages of conquest and settlement.