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This book aims at presenting a new discussion of primary sources by renowned scholars of the long disputed question of What Happened to the Ancient Library of Alexandria? The treatment includes a brilliant presentation of cultural Alexandrian life in late antiquity.

The Bibliotheca Alexandrina was launched with great fanfare in the 1990s, a project of UNESCO and the Egyptian government to recreate the glory of the Alexandria Library and Museion of the ancient world. The project and its timing were curious-it coincided with scholarship moving away from the dominance of the western tradition; it privileged Alexandria's Greek heritage over 1500 years of Islamic scholarship; and it established an island for the cultural elite in an urban slum. Beverley Butler's ethnography of the project explores these contradictions, and the challenges faced by Egyptian and international scholars in overcoming them. Her critique of the underlying foundational concepts and values behind the Library is of equal importance, a nuanced postcolonial examination of memory, cultural revival, and homecoming. In this, she draws upon a wide array of thinkers: Freud, Derrida, Said, and Bernal, among others. Butler's book will be of great value to museologists, historians, archaeologists, cultural scholars, and heritage professionals.

The famous library of Alexandria, founded around 295 BCE by Ptolemaios I, housed the greatest collection of texts in the ancient world and was a fertile site of Hellenistic scholarship. Rudolf Blum’s landmark study, originally published in German in 1977, argues that Kallimachos of Kyrene was not only the second director of the Alexandrian library but also the inventor of two essential scholarly tools still in use to this day: the library catalog and the “biobibliographical” reference work. Kallimachos expanded the library’s inventory lists into volumes called the Pinakes , which extensively described and categorized each work and became in effect a Greek national bibliography and the source and paradigm for most later bibliographic lists of Greek literature. Though the Pinakes have not survived, Blum attempts a detailed reconstruction of Kallimachos’s inventories and catalogs based on a careful analysis of surviving sources, which are presented here in full translation.

Planners and designers of the Alexandria Library in Egypt say the site of one of the most ancient libraries will soon be the site of the most modern. An international effort is being sponsored by the United Nations Educational, Scientific, and Cultural Organization (UNESCO) and supported by the Egyptian government to revive Alexandria as an intellectual center of learning in science, arts, and culture through the creation of a modern public research library and museum complex. Alexandria was one of the greatest cities in ancient times, and for some 7 centuries, it was home to one of the world's largest libraries. The goal of the new library is to give Alexandria back the glory it had in ancient times by creating a public research institution. New technology will be used to provide access to this information, store and achieve the information, and preserve and conserve ancient documents.

The project to bring together all the books of the world in Alexandria was not only intended to contribute to the glory of the Ptolemies, but also aimed to attract scholars to the city, who would be capable of exploiting these books to produce others and to thus advance the literature and science of their time. This book demonstrates that the availability and critical study of the 500,000 scrolls which the Library of Alexandria probably contained made possible the production of some remarkable pieces of Alexandrian literature and philosophy, the considerable increase in historical and geographical knowledge, as well as outstanding contributions to the history of mathematics, astronomy, mechanics, and medicine.The book recalls how Alexandria was founded and became the most beautiful city in the ancient world. It also recalls the incredible series of wars, popular revolts, assassinations, palace intrigues, and debaucheries that brought about the inexorable decline of this city and its Library.

The past decade and a half have seen the founding of new archival initiatives in the Middle East devoted to collecting and preserving photographs. This article examines critically the constitution of photographic heritage in the region ethnographically and historically. I look first at how historical photographs are understood in Egypt by their custodians old and new. Publics and institutions overwhelmingly see photographs as “images of something,” and appreciate them for their visual content rather than as social and cultural objects. This facilitates their transfer from public collections into private hands in Egypt and abroad. I examine in detail key actors currently involved in shaping photographic heritage: the Library of Alexandria in Egypt, the Arab Image Foundation in Beirut, and private collectors in Egypt. I look at how these actors assign value to historical photographs in their custody and their strategies for collecting and curating them. They often define their actions negatively, “against others,” historically against a state that they believe has failed to care for national heritage. Yet these very actors, and their rivals, often perpetuate such narratives and associated fears. Two models of photographic heritage-making are currently emerging in the region: a “digital” model that destroys artifacts in order to produce data, and a model of private cultural institutions that provide unclear and selective access to their collections.

The famous library of Alexandria, founded around 295 BCE by Ptolemaios I, housed the greatest collection of texts in the ancient world and was a fertile site of Hellenistic scholarship. Rudolf Blum’s landmark study, originally published in German in 1977, argues that Kallimachos of Kyrene was not only the second director of the Alexandrian library but also the inventor of two essential scholarly tools still in use to this day: the library catalog and the “biobibliographical” reference work. Kallimachos expanded the library’s inventory lists into volumes called the Pinakes , which extensively described and categorized each work and became in effect a Greek national bibliography and the source and paradigm for most later bibliographic lists of Greek literature. Though the Pinakes have not survived, Blum attempts a detailed reconstruction of Kallimachos’s inventories and catalogs based on a careful analysis of surviving sources, which are presented here in full translation.

Episode 98 – Library: The great Library of Alexandria was established in the third century BC. It became a centre for mathematics, physics and astronomy and it earned a legendary reputation.