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Few of us have been spared the agonies of intimate relationships. They come in many shapes: loving a man or a woman who will not commit to us, being heartbroken when we're abandoned by a lover, engaging in internet searches, coming back lonely from bars, parties, or blind dates, feeling bored in a relationship that is so much less than we had envisaged - these are only some of the ways in which the search for love is a difficult and often painful experience. Despite the widespread and almost collective character of these experiences, our culture insists they are the result of faulty or insufficiently mature psyches. For many, the Freudian idea that the family designs the pattern of an individual's erotic career has been the main explanation for why and how we fail to find or sustain love. Psychoanalysis and popular psychology have succeeded spectacularly in convincing us that individuals bear responsibility for the misery of their romantic and erotic lives. The purpose of this book is to change our way of thinking about what is wrong in modern relationships. The problem is not dysfunctional childhoods or insufficiently self-aware psyches, but rather the institutional forces shaping how we love. The argument of this book is that the modern romantic experience is shaped by a fundamental transformation in the ecology and architecture of romantic choice. The samples from which men and women choose a partner, the modes of evaluating prospective partners, the very importance of choice and autonomy and what people imagine to be the spectrum of their choices: all these aspects of choice have transformed the very core of the will, how we want a partner, the sense of worth bestowed by relationships, and the organization of desire. This book does to love what Marx did to commodities: it shows that it is shaped by social relations and institutions and that it circulates in a marketplace of unequal actors. -- Publisher description.

The earth and its inhabitants are facing an impending environmental catastrophe. Despite remarkable technological advancements and sophisticated economic strategies, the situation continues to worsen at an alarming rate. The growing demand for higher living standards exacerbates the exploitation of resources, contributing to environmental degradation. Human greed and interpersonal competition drive the rapid extraction of natural resources, leading to the degradation of the planet’s ecological foundation. Therefore, the solution does not lie in enhanced or restrained technological progress, educational programmes or new economic theories but in transforming human attitudes and aspirations, profoundly shaped by socio-economic and cultural-historical contexts.In this context, religion plays a crucial role in shaping individuals’ worldviews. Most religious teachings advocate for the responsible use of resources, together with love and respect towards other human beings. If these core principles of environmental stewardship and care for others, along with the warnings against greed and the dangers of wealth, were more actively embraced, the current environmental crisis could have been avoided.

Love as a theological virtue raises difficult questions. How can love be a gift from God, and yet at the same time human beings can be praised for the love of others? How can love be infused by God, and also be an act of free will? An event-hermeneutical approach can help us to find answers to these questions. This article presents an event-hermeneutical reading of the parable of the prodigal son, and the phenomenological analysis of love by Harry Frankfurt. The fact that a person comes to love the object of his love implies a deep transformation of the will. But love is a risk: it may happen, but it need not. The (im)possibility of transformation is deepened by looking at the phenomenon of scarcity. At the end of the article, the author summarises five elements of a theological theory on the virtue of love in a time of scarcity.

Paul's Letter to the Galatians is known as a bitter defence of his \"true\" gospel of faith against opponents who wish to impose their \"false\" gospel of works on the faith community. This focus on the faith-works controversy has not been conducive to attempts to read it in terms of the notion of love. This article seeks to reconsider this position and to spell out the special role of love in the letter and its transformative nature. In a first section, the approach to the theme is explained. After a discussion of the polemical nature of the letter, the article analyses Paul's presentation of divine love in the letter as the origin of God's salvific and transformative action and of love as a divine characteristic, and how divine love marks the identity of the believing community. The significance of love in the ethos and ethics of the faith community is spelled out.

This accessible yet research-based text offers both foundational theories and practical applications of analysis and criticism of mass media portrayals of sex, love, and romance in a wide variety of mass media, from entertainment to advertising to news. The multidisciplinary methodological perspective comes out of a media literacy approach and embraces a variety of traditions along the quantitative-qualitative continuum. Focused on portrayals of male-female coupleship, the book is centered around the 12 major myths and stereotypes of Galician's Dr. FUN!'s Mass Media Love Quiz©, each of which has a corresponding Dr. Galician Prescription® that encapsulates healthy strategies-rarely found in the mass media-to counteract that myth or stereotype. Readers learn how to identify, illustrate, deconstruct, evaluate, and reframe the mass media's mythic and stereotypic portrayals of sex, love, and romance. They also learn how to use their own formal critical evaluations to clarify their own values and-as media consumers or mass communication creators-to share their insights with others. Thus, the learning objectives encompass all three major educational domains: cognitive, affective, and behavioral. Part I of this book covers the five foundations: myths and stereotypes of love and coupleship; models of realistic and constructive love and coupleship; mass media storytelling approaches, techniques, and devices; research and theories of mass media effects; and strategies and skills of media literacy. Part II is devoted to exploring the myths and stereotypes identified in the Quiz. Following several brief case studies and a summary of related research and commentary, each chapter focuses on analyses and criticisms of portrayals of sex, love, and romance in the content of news and advertising, as well as entertainment using Galician's Seven-Step Dis-illusioning Directions. Each chapter concludes with a \"Dis-illusion Digest.\" While critical of unrealistic portrayals and the damage they can cause unsuspecting media consumers, Galician-a media literacy advocate-is not anti-media. Rather, her goal is to empower consumers to use these portrayals with more awareness of their possible consequences, to resist adopting them as models for actual behavior, and to consciously reframe them into more realistic, productive scenarios. This unique text is an engaging classroom resource for media literacy, media and relationships, and media and society coursework.

This is the final volume of nine in a series on Gay and Lesbian studies. Originally published in 1993, Lesbian Sources is a cross-referenced bibliography of articles written by and/or about lesbians and published in nationally- or internationally-distributed periodicals between 1970 and 1990.

Computers have changed not just the way we work but the way we love. Falling in and out of love, flirting, cheating, even having sex online have all become part of the modern way of living and loving. Yet we know very little about these new types of relationship. How is an online affair where the two people involved may never see or meet each other different from an affair in the real world? Is online sex still cheating on your partner? Why do people tell complete strangers their most intimate secrets? What are the rules of engagement? Will online affairs change the monogamous nature of romantic relationships? These are just some of the questions Professor Aaron Ben Ze'ev, distinguished writer and academic, addresses in this 2004 book, a full-length study of love online. Accessible, shocking, entertaining, enlightening, this book will change the way you look at cyberspace and love forever.

The literary press received Etienne van Heerden’s recent novel In stede van die liefde (Instead of love; In cities of love, 2005) positively. The Afrikaans cultural organisation, the ATKV (Afrikaanse Taal- en Kultuurvereniging), for instance awarded the novel its 2005 prize for excellent popular prose. Nonetheless, not all is what it seems. Some literary critics rather hesitantly suggested that Van Heerden’s narration and style were less fluent than his previous novels. This article aims to uncover the reasons for these reservations by looking into the author’s use of the Afrikaans language. The paper suggests that the novel could have been edited more thoroughly. The numerous language errors and idiosyncrasies in the text mar what should have been a fascinating reading experience.

In the Letter of Paul to the Galatian churches the concepts \"freedom,\" \"love,\" \"Spirit\" and \"flesh' are important: the semantic dimension of the letter and the theology of the letter strongly depend on these key concepts. Simultaneously, there is a complex relation and interaction between the four concepts. Hence an analysis of the above terms in Galatians 5:13 can contribute to the understanding of the letter. To achieve such understanding, the textual context and the structure of the text are discussed in order to establish a summarising exegesis of 5:1-24, with the focus on an analysis of these terms. This summarising exegesis then forms the basis for a reflection on the relation between \"freedom,\" \"love,\" \"Spirit\" and \"flesh\" in 5:13.

Dr Ronald Gray, Fellow of Emmanuel College, lectured at Cambridge University on German Literature and Philosophy for 33 years, and now expands his article, \"Will in the Universe: Shakespeare’s Sonnets, Plato’s Symposium, Alchemy and Renaissance Neo-Platon.