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This essay examines links, similarities, and dissimilarities between stakeholder theory and sustainability management. Based on the analysis a conceptual framework is developed to increase the applicability and the application of stakeholder theory in sustainability management. Concluding from the analysis, we identify three challenges of managing stakeholder relationships for sustainability: strengthening the particular sustainability interests of stakeholders, creating mutual sustainability interests based on these particular interest, and empowering stakeholders to act as intermediaries for nature and sustainable development. To address these challenges three interrelated mechanisms are suggested: education, regulation, and sustainability-based value creation for stakeholders.

Owing to the increasing trends of the LOHAS lifestyle (LOHASism) adopted by a majority of Taiwanese communities, most community development associations have begun to explore the most effective LOHASism sustainable development strategies for advancing a high-quality lifestyle for these extensive community residents. Hence, this research cross-employed the three core principles in LOHASism, three analytical dimensions (environment, society and governance) of Environment Society and Governance (ESG) and 17 evaluated sustainable indexes of the Sustainable Development Goals (SDGs) in order to effectively induce the determinants of ESG for a community LOHASism sustainable development strategy. Significantly, the three most valuable conclusions and contributive findings are: (1) the main research question has been comprehensively solved through interdisciplinary analyses of the consolidation among the three principles (Dogood, Feelgood, Lookgood) of LOHASism, three dimensions of ESG and 17 evaluated sustainable indexes of the SDGs; (2) the highest scale of standardized comparative weights was located in the Positively Promoting Community Development Sustainability (PPCDS) of 0.7194, which means LOHASism, ESG and SDGs did positively promote community sustainable development in order and empirically achieved the brief research goal; and (3) industry, innovation and infrastructure (III), reduced inequality and responsible consumption and production in the governance of the EGS into LOHASism were the highest three weighted scales in the Positively Promoting Community Development Sustainability (PPCDS). This means that most community’s residents expect the advancement of innovation and infrastructure (III), the improvement of reduced inequality and the increment of responsible consumption and production to be the top three critical sustainable development strategies in their community development governance in order to advance the most residents to be good-looking and have body health.

PurposeThe purpose of this study is to examine the impact of scarcity and the Lifestyles of Health and Sustainability (LOHAS) consumption tendency on the purchase intention of organic foods. The study used the protection motivation theory and the stimulus-organism-response theory to understand the impact of comparatively new variables like “perceived scarcity” and “perceived consumer effectiveness” (PCE) on the consumer's organic food purchase intentions.Design/methodology/approachThe study is using structural equation modeling with 402 organic food consumers. The participants are regular consumers who bought organic food from specialized shops and supermarkets in the previous few months. The data has been collected at organic food specialized shops and supermarkets that sell organic foods.FindingsThe results showed that LOHAS consumption tendency (LCT), scarcity and PCE positively affect attitude. Similarly, LCT and PCE direct affect trust. Scarcity and PCE directly positive impact on purchase intention of organic food products. Interestingly, LCT had no direct impact on the purchase intention of the product. Trust and attitude were found to be significant mediators impacting purchase intention.Originality/valueThe study contributes to the past theoretical literature on LOHAS consumption by analyzing new constructs like scarcity and PCE in the context of organic food consumption. These findings will be crucial for marketers planning to launch organic products in new markets.

Tracing the development of the religious dimensions of sustainability and sustainable development discourse, this article highlights the participation of religious individuals and groups in sustainability advocacy, and the manufacture of sustainability narratives which perform religious work. Since their inception, sustainability and its cognate, sustainable development, have been utilized in the public sphere to promote certain value sets and manage citizen populations. The religious dimensions of sustainability discourse have been some of the primary levers through which the social functions of sustainability have been realized. The term sustainability often acts as a shorthand reference to the core values, beliefs, and practices that particular individuals or groups would like to see persist over the long term. Focusing on the notion that it is largely the absence of conversations across these differing value structures and desirable futures that drives unsustainability, I highlight the work of nongovernmental leaders of sustainability movements who rely on what I have termed an ethic of personal risk.

Internet discussion forums and other forms of virtual social networking media are increasingly being used as sites of discursive practice. Quite apart from the research opportunities offered by conventional forms of Internet research (such as surveys and polls), discussion forums (alongside Web-logs and social networking sites) arguably provide new opportunities for social researchers to gather data in this very particular, but nonetheless popular cultural context. This paper explores the phenomenon through the large amount of textual data generated from an article on climate change and sustainable lifestyles in the Guardian newspaper. The discourses that emerged in reaction to this article provide valuable insights into the social construction of climate change and sustainable lifestyles, demonstrating conflicting arguments relating to the acceptance of climate change as a human-induced phenomenon, the reliability of data used to assert arguments concerning global warming and the contested views expressed over the value of adopting more sustainable lifestyles. Further, the paper argues that environmental social scientists need to become aware of the potential for analysing virtual discussion forums and social networking sites as valuable data sources for their research, recognising that these represent both cultural artefacts in their own right and alternative sites of discursive practice for anonymous and immediate everyday talk.

Abstract Robots are widely used in modern industrial manufacturing, in households, in the entertainment sector, and in the security sector. In recent times, because of the increasing lifetime for old people, the concept of lifestyles of health and sustainability is prevailing. To facilitate a heavily loaded hand-carrier when aged people are travelling or working outside, an intelligent automated guided vehicle (AGV) is necessary. In this article, an intelligent and interactive AGV is developed. In order to develop the auto-tracking carrier for an AGV within an unlimited working space, a dynamic distance measuring system using the speed variation between a radio wave and an ultrasonic wave propagating in the air is adopted. The microchip PIC 18F452 is used as the control core. To facilitate the targeted functions, interactivity in conjunction with high quality sensors plays an essential role. By using a wireless transmitter (radio ray) and an ultrasonic transmitter on the user's waist angled towards the sensors at the front of the AGV, the distance between the user and the AGV can be calculated. To avoid colliding with a barrier, an ultrasonic transmitter is installed on both sides of the AGV. Subsequently, a controller based on fuzzy thinking will actuate the motor's motion enabling it to follow and dodge barriers. Consequently, a prototype AGV has been manufactured and successfully tested in the laboratory.

The health and wellness of an individual are reliant on the integrated effects of mind, body, and spirit. This triad is intricately set within a backdrop of the environment, our earth. Western cultures often disregard this holism, especially this fourth component, in its considerations of wellness as described by modern medicine. This practice is unlike that of many of the traditional cultures in the world. These cultures focus more on balance in the context of environmental respect. Varied cultures share remarkable similarities in their healing modalities, especially considering the relative isolation from one to another—evidence that there is truth to the healing knowledge they possess. We are not disconnected from the natural world in terms of health, but dependent and interconnected within ourselves and to everything around us. Social change is required to assure that the practice of modern medicine evolves to incorporate this integral aspect of health and wellness, and this can be done through partnerships with traditional healers.There is a growing demand for wellness and earthly responsibility. It is time to appropriately learn from age-old societies and their healing traditions for they do have answers we are seeking in sustainability and harmony, environmental stewardship and planetary respect, and holistic health. For thousands of years, our ancestors have known the secrets of long life—this knowledge needs to be preserved through the apprenticeship of future generations. We propose a collaboration that develops mutually beneficial learning partnerships combining modern medical knowledge with the wisdom of traditional healers around the world.

This chapter proposes that LOHAS represents a “spirituality of sustainability,” an integrative and pragmatic ethical system that seeks to help participants overcome the dissonance of modern life that has failed, in many ways, to deliver the promised goods of happiness and security. LOHAS juggles an enormous variety and number of concerns facing people around the world. While the focus is on the expression of LOHAS in the United States, LOHAS is a global phenomenon and that there is little doubt that LOHAS will express differently in different societies and cultures. For now, those necessary investigations must wait for other minds.

LOHAS (Lifestyle of Health and Sustainability) describes an emerging lifestyle that is defined by attention to health, well-being, and environmental sustainability. Discussions of the LOHAS lifestyle have moved faster than any of the research to support it. Originally developed in South Korea, it has been picked up in the U.S. and other cultures worldwide. However, researchers have proceeded as if one scale fits all. The implications of LOHAS can only proceed if there is a reliable and valid measure for LOHAS and empirical evidence that the scale is effective for diverse groups. The current research focuses on the development of a psychometrically reliable and valid scale to measure the multi-dimensional nature of LOHAS. By following generally accepted scale development procedures, a LOHAS scale is created and tested for its reliability, dimensionality, construct, and nomological validity. Finally, theoretical and managerial implications are outlined.