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"Manichéisme."
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Manichaean Texts from the Roman Empire
Founded by Mani (c. AD 216–276), a Syrian visionary of Judaeo-Christian background who lived in Persian Mesopotamia, Manichaeism spread rapidly into the Roman Empire in the third and fourth centuries AD and became one of the most persecuted heresies under Christian Roman emperors. The religion established missionary cells in Syria, Egypt, North Africa and Rome and has in Augustine of Hippo the most famous of its converts. The study of the religion in the Roman Empire has benefited from discoveries of genuine Manichaean texts from Medinet Madi and from the Dakhleh Oasis in Egypt, as well as successful decipherment of the Cologne Mani-Codex which gives an autobiography of the founder in Greek. This 2004 book is a single-volume collection of sources for this religion, and draws from material mostly unknown to English-speaking scholars and students, offers in translation genuine Manichaean texts from Greek, Latin and Coptic.
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Demonstrative Proof in Defence of God
This is the first extensive study of a major Patristic work, showing its importance for the history of Church and theology, Manichaean studies and the use of ancient philosophy. It includes a critical text and translation of central passages.
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Pentadic Redaction in the Manichaean Kephalaia
This study identifies a significant redactional tendency whereby the compilers of the Kephalaia sought to clarify ambiguities in \"canonical\" Manichaean tradition by means of five-part numerical series, thereby challenging the conventional wisdom of Manichaean scholarship about the consistency of Manichaean doctrine.
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The Manichaean body : in discipline and ritual
Reconstructing Manichaeism from scraps of ancient texts and the ungenerous polemic of its enemies (such as the ex-Manichaean Augustine of Hippo), BeDuhn reveals for the first time the religion as it was actually practiced. He describes the Manichaeans' daily ritual meal, their stringent disciplinary codes (intended to prevent humans from harming plants and animals), and their secretive religious procedures designed to transform the cosmos and bring about the salvation of all living beings.
Overturning long-held assumptions about Manichaean dualism, asceticism, spirituality, and the pursuit of salvation, The Manichaean Body changes completely how we look at this ancient religion and the environment in which Christianity arose. BeDuhn's conclusions revolutionize our understanding of the Manichaeans, clearly distinguishing them from Gnostics and other early Christian heretics and revealing them to be practitioners of a unique world religion.
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Jesus in the Manichaean Writings
Manichaeism was a dualistic religious system with Christian, Gnostic and pagan elements, founded in Persia in the third century by Manes. This is the first full-length study of the Manichaean Jesus, since the publication of several major Manichaean texts such as the Homilies, Psalm Book and Kephalaia in the 1930s and 1940s. A knowledge of Manichaean Christology is important for any understanding of the development of Christologies in the early cen-turies CE, whether within mainstream Christianity or within associated het-erodox groups. This book undertakes a comprehensive study of six distinct figures of Jesus that can be found in both Eastern and Western Manichaean lit-erature. Previous partial studies of Manichaean Christology have tended to restrict their focus to texts from either Eastern or Western traditions alone. Majella Franzmann argues that a single Manichaean Jesus can be discerned behind the many different representations to be found.
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Frontiers of Faith
Through a systematic analysis of the sources, compositional structure, and apologetic and polemical strategies of the early fourth century Acts of Archelaus (Acta Archelai), this volume explores inter-religious contact, conflict, and comprehension in the encounter between Christianity and Manichaeism.
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Augustine and Manichaean Christianity
Augustine and Manichaean Christianity offers groundbreaking discussions of Augustine's enduring relation with Manichaeism, disclosing the essential background of writings such as Confessiones, De ordine and De vera religione and powerful concepts like his theories of memory and vision of God.
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Augustine's Confessions
This reading of the Confessions focuses on its aim to convert its readers (it displays some characteristics of the protreptic genre) and on a specific segment of its potential audience, Augustine's erstwhile co-religionists, the Manichaeans.
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