Catalogue Search | MBRL
Are you sure you want to remove the book from the shelf?
{{itemTitle}}
125
result(s) for
"Maratha"
Sort by:
The Marathi Kaulnāmā: Property, Sovereignty and Documentation in a Persianate Form
Abstract
Kaulnāmās were ubiquitous in early modern Marathi bureaucratic documentation. They were issued as deeds of assurance offering protection and confirming various rights, especially during warfare or invasion. Such documents were issued at different levels of the administrative hierarchy in the Adilshahi and Maratha administrations to prevent flight from troubled areas, extend cultivation, and encourage commerce. They also recorded grants of waste land to cultivators on graduated rates of taxation, or to merchants for developing market towns. This paper historicizes the kaulnāmā form from the seventeenth through the early nineteenth centuries, exploring the kinds of transactions of power, sovereignty and property it was part of. Through this focus on the trajectory of particular documentary forms, it reflects on the nature of the Persianate within Marathi bureaucratic practices, and the history of the Marathi language more broadly.
Journal Article
Transacting Politics in the Maratha Empire: An Agreement between Friends, 1795
Abstract
Diplomacy was a principal site of linguistic and cultural exchange in the early modern Persianate world. Focusing on the karārnāmā or agreement, this paper explores how a repertoire of Marathi and Persian documentary genres, binding formulae, and graphic procedures enabled legal, commercial, and diplomatic transactions in eighteenth-century western India. The exchange of written agreements facilitated interstate relations as well as profit-sharing contractual arrangements between individuals. Despite their centrality to interactions between European and South Asian polities, these instruments met with limited success in establishing rights to property under the legal regime of the East India Company-state and instead acquired new functions in colonial revenue administration.
Journal Article
Two Marathi Letters from the Arsip Nasional Republik Indonesia: A Snapshot of Dutch-Maratha Relations in the Late-Eighteenth-Century Coromandel
The third volume of Dutch Sources on South Asia mentions that there are some late-eighteenth-century Marathi letters, written in the Modi script, preserved in the National Archives of the Republic of Indonesia.1 Scanned copies of the same were obtained by Lennart Bes (Leiden University) with the kind permission of the Indonesia Archives. Using these scanned copies, this paper gives the complete Roman transliteration of the two letters as well as their translation, and contextualizes the letters within Maratha documentary practices as well as within the contemporary political scene of the late-eighteenth-century Coromandel Coast. In addition, this article provides a commentary on the Maratha perception of Europeans in general and of the Dutch in particular, arguing that the Marathas had an unusually positive opinion about the trade-oriented Dutch, especially when contrasted with the territorially ambitious English and the Portuguese.
Journal Article
Slavery, Mobility, and Identity on the Western Coast of India, Sixteenth–Eighteenth Centuries
In the wake of the establishment of the Portuguese in the region, slavery was fundamentally constitutive of early modern society on the west coast of India. While indigenous hierarchies and existing systems of slavery shaped Portuguese slavery, over time, indigenous society too was transformed by the extensive reliance on enslaved labor facilitated by European trafficking networks. Centering slavery in the study of South Asian history underscores the importance of considering the difference between elite projects of enforcing boundaries, both spatial and social, and the ways in which enslaved people negotiated these projects. Thus, instead of taking for granted the classificatory labels of race, caste, and blackness imposed upon enslaved peoples by elite institutions, a social history of slavery elucidates instead the evolution of these mechanisms for policing identity, and the centrality of the expropriation of labor in identity formation.
Journal Article
The black hole of empire
When Siraj, the ruler of Bengal, overran the British settlement of Calcutta in 1756, he allegedly jailed 146 European prisoners overnight in a cramped prison. Of the group, 123 died of suffocation. While this episode was never independently confirmed, the story of \"the black hole of Calcutta\" was widely circulated and seen by the British public as an atrocity committed by savage colonial subjects.The Black Hole of Empirefollows the ever-changing representations of this historical event and founding myth of the British Empire in India, from the eighteenth century to the present. Partha Chatterjee explores how a supposed tragedy paved the ideological foundations for the \"civilizing\" force of British imperial rule and territorial control in India.
Chatterjee takes a close look at the justifications of modern empire by liberal thinkers, international lawyers, and conservative traditionalists, and examines the intellectual and political responses of the colonized, including those of Bengali nationalists. The two sides of empire's entwined history are brought together in the story of the Black Hole memorial: set up in Calcutta in 1760, demolished in 1821, restored by Lord Curzon in 1902, and removed in 1940 to a neglected churchyard. Challenging conventional truisms of imperial history, nationalist scholarship, and liberal visions of globalization, Chatterjee argues that empire is a necessary and continuing part of the history of the modern state.
Some images inside the book are unavailable due to digital copyright restrictions.
eBook
Alfred Prentice Young (1841–1919), an overlooked plant collector in India, and description of the new species, Commelina youngii (Commelinaceae)
The life and work of geologist and botanist Alfred Prentice Young (1841–1919) are outlined. His collection of plants from Western India, Kashmir and Pakistan (1878–1881) was given to the Natural History Museum, London (BM) in 1884. Details of his botanical collections and new taxa based on them are provided, and a new species, Commelina youngii, is described.
Journal Article
Entrenched Fissures: Caste and Social Differences among the Devadasis
The religiously sanctioned Devadasi system in India exemplifies intersectional oppression of gender, caste, and sexuality. Historically, Devadasis, or \"servants of God,\" were women wedded to God who performed temple duties and were considered sacral women with ritual powers. As part of her duties, the Devadasis offer sexual services to her patrons, invariably the economically and socially powerful patriarch/s in society. The Devadasis were not a monolithic community; there were caste-based segregations within the Devadasi community which delineated their social positions. Devadasis were drawn from castes lower in the hierarchy (non-Brahmins) and the Scheduled castes (Dalits). To distinguish the two categories, the Devadasis from the non-Brahmin castes were referred to as Kalavantin/Isai Vellalar/ Kalavantulu and those from the Dalit castes were referred to as Jogini/Mathamma; their social and economic status were entirely different. The Devadasis from the non-Brahmin communities performed classical music and dance, while the Dalit Devadasis performed folk dances during temple festivals. Though the Devadasi system was outlawed in 1988, the practice of dedicating young girls as Devadasis continues to be prevalent among the Scheduled castes. This paper argues that the activists who fought for the liberation of the Devadasis from the oppressive system focused mostly on the Devadasis from the non-Brahmin castes, excluding the Devadasis from the Scheduled castes. This paper contextualizes the prevalence of the Devadasi system within the interconnected matrices of caste and gender structures in Hindu society. Drawing on the socio-historical trajectory of the emancipation of Devadasis in Goa, a state in Western India, this paper analyzes the caste hierarchies and social inequities embedded within the Devadasi system. Apart from discussing the legal interventions initiated by the State to abolish the Devadasi system, this paper also analyses the role of Non-Governmental Organisations (NGOs) in the emancipation and empowerment of Dalit Devadasis.
Journal Article
